Diane Francis, a columnist with the Financial Post, a Canadian newspaper, has a column here calling for a global one child policy.
A planetary law, such as China’s one-child policy, is the only way to reverse the disastrous global birthrate currently, which is one million births every four days.
The world’s other species, vegetation, resources, oceans, arable land, water supplies and atmosphere are being destroyed and pushed out of existence as a result of humanity’s soaring reproduction rate.
Ironically, China, despite its dirty coal plants, is the world’s leader in terms of fashioning policy to combat environmental degradation, thanks to its one-child-only edict.
The intelligence behind this is the following:
-If only one child per female was born as of now, the world’s population would drop from its current 6.5 billion to 5.5 billion by 2050, according to a study done for scientific academy Vienna Institute of Demography.
-By 2075, there would be 3.43 billion humans on the planet. This would have immediate positive effects on the world’s forests, other species, the oceans, atmospheric quality and living standards.
-Doing nothing, by contrast, will result in an unsustainable population of nine billion by 2050.
Although I think this proposal of Ms. Francis is both evil and insane, I do give her props for saying out loud what many environmental hysterics only hint at: Man is the problem. Eliminate as many humans as possible and the environment can by saved to be enjoyed by the anointed few like Ms. Francis.
In his latest article for Christianity Today, one of my favorite Christian apologists, Dinesh D’Souza, argues that it is no longer sufficient – and indeed has not been for some time – for the pro-life movement to assert the humanity of the unborn as its primary argument against abortion. Assessing abortion rights as the necessary foundation of the sexual revolution, D’Souza writes,
If I’m on the right track, pro-life arguments are not likely to succeed by simply continuing to stress the humanity of the fetus. The opposition already knows this, as probably do most women who have an abortion. Rather, the pro-life movement must take into account the larger cultural context of the sexual revolution that invisibly but surely sustains the triumphant advocates of abortion.
It won’t be easy, but somehow the case against abortion must include a case against sexual libertinism. It is time to return to the drawing board.
I think D’Souza is on the right track, and that it is time to return to the drawing board.
I do not believe I was morally wrong or politically naive to personally give President Obama the benefit of the doubt and, until he proved otherwise, accept his claims of wanting to ‘work with’ pro-lifers at face value. I believe prudent and ethical politics, as well as the requirements of Christian charity, placed such an obligation on me, though I understood why some Catholics strongly disagreed. Even just recently I wrote a blog suggesting that we should not engage in nasty rhetoric against the president – and for the most part, I still believe that.
But with Obama’s selection of Dr. John P. Holdren to “Director of the White House Office of Science and Technology Policy”, among a few other high positions – and with the recent revelations of what this man, along with his co-authors, advocated in a 1977 book called Ecoscience (of which I was entirely ignorant), I believe the benefit of the doubt has just been cut.