September 11 – Ten Years Later
Ronald Reagan was able to win the Cold War without engaging the former Soviet Union in a terrible military conflict. Regan understood the nature of the battle. He called the former Soviet Union ‘the evil empire.” From his deep religious faith, Reagan well understood that the battle at hand was a battle between good and evil. He also understood that the Communism of the former Soviet Union, because of its erroneous principles, would eventually collapse.
Although Communism is still a serious problem in China, North Korea, Cuba and Venezuela; a new, far more serious enemy is attempting to destroy our nation and our way of life. Radical Islam presents a greater threat than any other form of totalitarianism known to modern history.
Radical Islamic fundamentalism is much more dangerous than any form of Communism, precisely because Islam is a religion whereas communism, although it has religious overtones, is an ideology. There is a difference between the two systems.
Communists organize riots and protests. Communists engage in subversive activity. Communists enslave nations and deny people their most fundamental rights. Communism has armies and weapons of mass destruction. All of this is true of the radical Muslims, except for one very important difference: Communists do not blow themselves up; Islamic terrorists do.
Reagan was able to win the Cold War precisely because Communism is an ideology. But, how will we win the war on terror?
Mila Kunis: Casual Sex and Communism Both Fail – A ‘Reasonable’ View?
According to Three Fingers of Politics, you have to have been “living under a rock” not to know who Mila Kunis is. I had actually never heard of her until I read an article at Pajamas Media about her by my friend and former editor, Dave Swindle. The fact that Kunis is a very well-known movie actress who makes this claim about promiscuity and communism — in one breath, no less — is enough to get this Catholic’s attention:
GQ: Your new movie is called Friends with Benefits. Ever been in one of those relationships?
Mila Kunis: Oy. I haven’t, but I can give you my stance on it: It’s like communism—good in theory, in execution it fails. Friends of mine have done it, and it never ends well. Why do people put themselves through that torture?
It’s certainly refreshing to hear someone of notable fame expressing good judgment in regard to what we Catholics (and many others alongside us) recognize as two great evils: communism and promiscuity.
Swindle, who is himself a member of Generation Y, writes:
Don’t expect the trend of a rebellious youth culture to continue indefinitely.
That is certainly good news, if he is right. Still, he makes the argument from a perspective that is based on reason alone. I don’t think Swindle holds exclusively to the “reason only” philosophy, but since he uses reason only in his argument, I’d like to address that.
Swindle makes the point that it’s not conducive to self-preservation for one to be “sticking one’s privates in a blender“. Is this what Kunis was referring to when she said “torture”? I’m not sure. Maybe she was talking about the torture of hell. Would it be too presumptuous of me to suggest that? I have to ask because I don’t know anything else about her. Whatever her intention may be, those who base arguments on reason alone do have an easier time convincing people of their arguments than we Catholics do, I suppose, as we have to argue for “moral reasoning”, not just “reasoning”. Making the argument against promiscuity based on health consequences, or perhaps even sociological arguments regarding the practical benefits of bonding, is something we Catholics are charged with, too, but we are charged with the further burden of explaining the moral dimension that is bound to reason. Unfortunately, that part scares some people away…and always has.
Consider this history lesson from Fides et Ratio:
With the rise of the first universities, theology came more directly into contact with other forms of learning and scientific research. Although they insisted upon the organic link between theology and philosophy, Saint Albert the Great and Saint Thomas were the first to recognize the autonomy which philosophy and the sciences needed if they were to perform well in their respective fields of research. From the late Medieval period onwards, however, the legitimate distinction between the two forms of learning became more and more a fateful separation. As a result of the exaggerated rationalism of certain thinkers, positions grew more radical and there emerged eventually a philosophy which was separate from and absolutely independent of the contents of faith. Another of the many consequences of this separation was an ever deeper mistrust with regard to reason itself. In a spirit both sceptical and agnostic, some began to voice a general mistrust, which led some to focus more on faith and others to deny its rationality altogether.
In short, what for Patristic and Medieval thought was in both theory and practice a profound unity, producing knowledge capable of reaching the highest forms of speculation, was destroyed by systems which espoused the cause of rational knowledge sundered from faith and meant to take the place of faith.
Man’s own propensity toward self-interest (e.g., avoiding promiscuous behavior to preserve bodily integrity) works against him, in the end, because mistrust of religion becomes inherent in the way he observes facts. Reason inevitably becomes less important to him than self-interest. An example of this is Planned Parenthood’s rejection of science to promote an abortion agenda, something they would themselves have characterized as unthinkable a few decades ago.
I happen to know that Swindle believes, as we Catholics do, that man has a fallen nature, but I’m not sure he defines “fallen nature” the way we Catholics do.
Human nature since the fall of Adam. It is a nature that lacks the right balance it had originally. It is a wounded but not perverted nature. Since the fall, man has a built-in bias away from what is morally good and toward what is wrong. He is weakened in his ability to know the truth and to want the truly good. With the help of grace, however, he can overcome these natural tendencies and become sanctified in the process.
Let’s take a look at the particular subject: bad health consequences due to promiscuity. Certainly, even animals which possess perishable souls and no moral reasoning will avoid things that they believe are dangerous to their health and safety. Often, too, animals have long-term mates with whom they form a bond. But animals do, overall, engage in rampant “promiscuity” while not suffering from disease as a result. Imagine that. God has, by and large, reserved these consequences (“tortures”) first and foremost for humanity. Faith tells us “why”. Science may only tell us “how”.
Back to the “living under a rock” point. Personally and subjectively, I tend to think that “living under a rock” would be an appropriate term for those who actually know who people like Mila Kunis are…but then, I’m with the Catholic Church on the dignity of the human person…not Hollywood. Perhaps it’s understandable that Hollywood seems like a place “under a rock” to me. A dark and lifeless place. “Glitter” is not “life“. I take no offense at the suggestion, however, that I live “under a rock” because I didn’t know of this woman until she said something notably moral.
Fortunately, I know that Swindle knows that I love him, respect him and appreciate him. We are friends, so he won’t take our difference of perspective on “why Kunis’ comments are good” as a personal slam. In fact, we both agree they’re good for the same reason…but mine has a moral dimension, too. An important point, though, is that we both know and understand her remarks to be a good thing. I find comfort in knowing that Swindle and I (and perhaps Kunis?) will almost certainly vote for the same person in the general presidential election because we are both disgusted by the socialist philosophy, as well as any government policies that would directly promote promiscuity, not to mention any number of other ills in government that we both believe to be pulling our country into an abyss, economically and otherwise.
Isn’t that comforting? It is comforting to me.
On second thought, there is one troubling point he makes about Generation Y, on page 2:
And yes, after multiple generations that exploded the divorce rate in this country, you’ve got plenty of young people who are taking the institution of marriage a bit more seriously. (But don’t expect this to necessarily translate to being against gay marriage.)
Maybe Generation Y should look to the animal world for guidance on that one?
At least, here’s hoping that all of us who are generally opposed to the pro-promiscuity Left, socialism, etc., will eventually vote for the same person. I think we will…but then, there’s always a write-in option if the Republican supports gay marriage.
Burleigh Defends the Pope
My second favorite living historian, Michael Burleigh, who has written stunningly original works on subjects as diverse as Nazi Germany, religion and politics in the last two centuries, terrorism, and morality and World War II, has taken up the cudgels against the despicable attitude of many Brits of the chattering classes regarding the visit of the Pope to the Island next to Ireland.
Under normal circumstances, one might say “welcome” rather than “receive”. But the multiple sexual scandals that have afflicted parts of the Catholic Church have created a window of opportunity for sundry chasers of limelight – including human rights militants, crusading gays, Islamist fanatics, and celebrity God-botherers – to band together to “arrest” the Pope under laws so obscure that few knew they existed. Because child abuse is involved, rather than the more widespread phenomenon of homosexual predation on young men, these manifestations will receive much media attention, especially from the BBC, to the guaranteed perplexity of a less involved general public in a nominally Protestant country. It will require some effort of mind to tune out this noise to hear what the Pope will be saying.
John Paul II: Nine Days That Changed the World
Nine Days That Changed the World is a film produced by Citizens United, Newt Gingrich’s, former Republican Speaker of the House and Catholic convert, group. That Gingrich produced it will probably reduce the number of people who will see the film, due to the fact that Gingrich is subject to legitimate criticism for his past infidelities to his first two wives, and because he is a devil figure for the Left. That is a shame because this film is a thoughtful look at one of the pivotal events in the last century: the unraveling of the Soviet domination of Eastern Europe, which began in Poland and was directly sparked by the visit of John Paul II in 1979 who inspired Lech Walesa and other Poles to found Solidarity and give voice to the Polish cry for freedom that ultimately prevailed.
In his address to the civil authorities in Poland on June 2, 1979, the Pope touched upon the never ending desire of the Poles for their independence:
The Korean War-Not The Forgotten War
June 25, 1950, the North Koreans, at the instigation of Stalin, invaded South Korea. The US, under UN auspices, intervened under General Douglas MacArthur. In a brilliant campaign, MacArthur led the American and allied forces to victory, largely destroying the North Korean Army and conquering most of North Korea. Massive Chinese intervention led to a see-saw war up and down the Korean peninsula, with a stalemate ensuing from July 1951-July 1953. Eisenhower got the North Koreans and their Chinese and Soviet backers to finally agree to a truce by threatening to use nuclear weapons in Korea.
Our POWs during the war were treated with the usual barbarity with which Communist regimes have treated prisoners of war.
One reason that the war dragged on is because many North Korean and Chinese prisoners of war did not want to be repatriated. Harry Truman, to his everlasting credit, refused to send them back against their will: “We will not buy an armistice by turning over human beings for slaughter or slavery“. Eventually, in a stunning rebuke to Communism, some 46,000 North Korean and Chinese soldiers refused repatriation. Conversely, only 22 Americans and 1 Brit refused repatriation, with almost all of them eventually returning after the war. Continue reading
Song of the Volga Boatmen
Something for the weekend. Paul Robeson, an incomparable talent, singing The Song of the Volga Boatmen.
Some Personal Reflections
On my personal blog. I write about my experience with the music of Russian folk singer Zhanna Bichevskaya.
Lori Berenson Set Free
Marxist activist Lori Berenson was convicted in 1995 for her acts of terrorism with the Tupac Amaru Revolutionary Movement (MRTA) in Peru. She was set free on parole where she must finish her remaining five years in Lima without leaving the country.
She served 15 years and was granted parole today. Lori Berenson probably benefited from the weight of the American government in reducing the original lifetime sentence to 20 years back in 2005.
MRTA was a Communist rebel group that looked to impose a totalitarian form of government in Peru through terrorist activities. They’re most famous for their takeover of the Japanese embassy in Lima in 1997.
Over 70,000 Peruvians were victims of Marxist and Communist terrorist activities throughout the 1980s and 1990s.
A Secular Case for Life
Is it possible to make a case against abortion, and more importantly, for the importance of valuing human life in all stages of development, that does not rely upon theological assumptions?
This is a question that has undoubtedly bothered many pro-lifers since the abortion debate became one of the political fault lines of the United States. I am not concerned here with objections to pro-life policies and legislation that rest upon a fallacious interpretation of the First Amendment, and which falsely conflate a separation of church and state with a separation of religion and politics – which, if taken literally, would disenfranchise religious people.
Rather I am concerned with an objection to the pro-life philosophical position, namely that which asserts that this position is either partially or wholly dependent upon theology. Or, as the less precise like to say, “religion” – though I believe secular religions such as humanism, feminism, and even versions of Christianity that have virtually been stripped of their theological content are often employed to justify abortion.
Of course there are many individual secular points against abortion, and attempts have been made to construct full secular arguments. Many of these points and attempts, however, focus upon the life in the womb of a mother, and whether or not it deserves the same protection under the law as born persons. While these arguments are foundational and necessary, they may not be sufficient. A more robust secular case against abortion will help the pro-life cause.
Thus, I propose adding to the secular case against abortion by focusing on what I call the subversiveness of abortion, and to recast the pro-life position as the pro-society position. What is subversion? It is an effort to undermine institutions from within, to uproot and overturn them. Abortion was peddled to a society in turmoil on the grounds that its illegality was causing greater harm than would its legality. But its effect has been to drastically undermine a set of social relationships that I call organic social bonds, and to justify their replacement with what I call artificial social bonds, both to be explained below.
This is not the place to address whether or not the forces that are responsible for legalizing abortion in the United States were conscious or not of the subversiveness of abortion. Briefly I will say that I think it is reasonable to assume that some of them were, and that this is why they pursued it. Others had intentions entirely unrelated to subversion, and were sincere enough in their approach, their rhetoric and their actions. For the time being, the subversiveness of abortion refers mostly to the act of abortion itself, and not to the men and women who promote it.
A secular argument can be difficult to make against abortion because it is tantamount to reducing the Ten Commandments to the Seven Commandments by eliminating the three that govern man’s relationship with God. Indeed, I do not believe – nor did the American founders believe – that a stable society can long exist if man cannot acknowledge a being higher than himself. The 20th century confirms that acknowledgment of God has always lead to more freedom, happiness, and prosperity than has resulted from the replacement of God with a dictator, or theology with ideology, or a balance of spiritual and temporal authority with totalitarianism.
That being said, however, society might plod along at a functional level even without acknowledging God, though it may not last much longer than did the Soviet Union. And it is unfortunate, but true, that many people in our society simply do not believe in God, or if they do, they erroneously believe that he has no place in politics. And yet as pro-lifers, we wish to bring abortion to an end now, rather than some future date when the First Amendment is properly interpreted and a subversive minority of secular radicals does not hold sway over the court system. This means, ultimately, that we must construct secular arguments against abortion.
How God Saved My Soul Through Music
I was inspired to transfer my brain goo to the computer screen over the last couple of hours. Here are the results. Here’s to a more fruitful discussion.
I haven’t talked extensively about why I rejected atheistic communism and made my way back to Catholicism. There were a number of reasons; being shown the logical and moral bankruptcy of materialism, the corruption I personally witnessed in the movement, the fact that I could never bring myself to really embrace any of the tenants of the cultural agenda, and so on. The idea of fighting for anything in a universe that did not, and could not care about the outcome of human events could no longer captivate me. I suppose some people are able to convince themselves of the possibility, even the certainty, of “goodness” in a reality that owes nothing to consciousness and will; to me, such a belief, no matter how comforting, would be a lie. And I cannot live a lie.
The New Religion
This is from my personal blog – an exploration of what I think is the new secular religion. I took the gloves off for this one, and I’m sure more than a few people will take offense.
But if Larry David can pee on Jesus, I don’t mind returning the favor for the new religion.
Obama Green Czar Van Jones Resigns Under Pressure

Van Jones resigned under pressure from conservatives and Republicans as more information leaked out concerning the character of his person.
After insulting Republicans and being found out as a “Truther”, someone who believes President Bush allowed 9/11 to occur, his past transgressions and militant associations became to much for the Obama administration to bear.
Being a self-avowed Communist and a black nationalist also contributed to his downfall despite the mainstream medias blackout of reporting any news that may harm President Obama. In the end the American people were able to relay their displeasure at another Obama mishap without ABC, CBS, NBC, CNN, MSNBC, the New York Times and the Washington Post doing their best at doing a horrible job of journalism.
This says a lot about President Obama’s character and vetting process. Especially after spending 20 years attending the racist Jeremiah Wright’s church and his ties to the Weatherman Underground terrorists, it is becoming troubling that our own president even associates with people of such poor character.
A bitter and disturbed Van Jones wrote in his resignation letter that ordinary Americans are “… using lies and distortions to distract and divide.”
It not only looks like our president shows signs of incompetence, but he also makes some pretty poor choices when it comes to choosing members of his administration. His vetting process is a lark and the rest of America is finally realizing the nightmare we have on our hands.
Jimmy Carters second term.
_._
To read more on Van Jone’s resignation go to the Washington Times article by Christina Bellantoni by clicking here.
Lenin, Stalin, and the Secret War Against the Vatican
Adolph Hitler’s evil twin in terror, Joseph Stalin, once remarked “How many divisions has the Pope?”. This was done in response to the future saint Pope Pius XII’s[1] disapproval of his policies.
Well it wasn’t a mocking tone nor was it a sarcastic remark in reference to the Vatican. It was a serious concern to the ‘meddling’ of the Catholic Church in thwarting Communism’s attempt at world domination. Stalin was well aware of the tremendous moral power that the Vatican wielded and Vladimir Lenin implemented the full power of the KGB and the eastern bloc spy agencies to monitor and undermine the mission of the Catholic Church.
A new non-fiction book by John Koehler titled, Spies in the Vatican, has recently come out that documents the final twenty years of the Cold War and how it played out as the Soviet Union and their allies infiltrated the Vatican.
Pope John Paul II Doesn't Sound Like A Reaganite
Here is a good portion of Pope John Paul II’s encyclical Sollicitudo Rei Socialis written in 1987 and is followed up by Pope Benedict’s most recent. It is a relevant passage because it deals directly with the subjects dealt with in the ongoing discussion on “Guatemala” et al, on the debated need for apology/examination of our American conscience for abuses- or some would argue not- by our American leadership and elite interests, in regard to other nations- particularly poorer, weaker ones. There seems to be the idea floating around in conservative political circles that Pope John Paul II and Ronald Reagan were cut from the same cloth. I do not believe the approach to foreign relations by those who praise the Reagan/Bush years, holds up to Catholic scrutiny. But here are the words of our previous Holy Father- and no I do not accept the argument that we can distinguish where the Peace and Justice crowd at the Vatican is speaking and where the Pope is- that sort of treatment of these official Encyclicals is beneath my contempt. I will offer commentary on the latest encyclical after I have time to digest it, I refuse to rush my judgment on such important Church offerings. : Continue reading













Recent Comments
(18 minutes ago)
(5 hours ago)
(6 hours ago)
(6 hours ago)
(6 hours ago)
(6 hours ago)
(7 hours ago)
(7 hours ago)
(8 hours ago)
(8 hours ago)
(8 hours ago)
(9 hours ago)
(9 hours ago)
(9 hours ago)
(9 hours ago)
(11 hours ago)
(12 hours ago)
(12 hours ago)
(12 hours ago)
(12 hours ago)