7 Responses to Stealing From The Poor

  • Poverty comes in many forms. Some of us are in dire “poverty” yet are given even less by many who should know better, thus causing immense suffering.

    There is not sufficient reflection on this reality. As such, it is an occasion of grace for those afflicted………but a yolk upon those who chose to ignore how their actions, in word and deed, injure another, already almost unable to bear their cross.

    Nice post. Thanks.

  • Does the Church teach that you will be judged by your personal charitable/corporal works; that is what YOU DO with YOUR money and your time/talents?

  • Really good article.

  • “However, the investment of superfluous income in secureing favorable opportunities for employment […] is to be considered […] an act of real liberality, particularly appropriate to the needs of our time.”

    In other words, one way (though certainly not the only way) that rich people can help the poor is by starting up businesses that provide jobs for them! Score at least one for the economic conservatives 🙂

    “It will be necessary above all to abandon a mentality in which the poor – as individuals and as people – are considered a burden, as irksome intruders trying to consume what others have produced.”

    Very true; however, that raises the question of whether the growth of high-tax nanny-state liberalism hasn’t done a lot to contribute to the perception of the poor as “irksome intruders trying to consume what others have produced.”

  • Elaine, I agree about the rich starting up a business, but we have to admit that there are many other rich who start up business ventures with not a care for those being employed thereby. I am thinking, especially, of all the CEOs and vice presidents of corporations who think nothing of taking a 1Million or 3M salary, while at the same time causing the company to need to downsize to maximize profits. Truly, a real board of directors should say to such money-grubbing CEO wannabes: “You say that your requested 3M salary is the ‘going rate’ for truly qualified executives. We say that no executive who would ask for such a salary could possibly be morally qualified for the job. We’ll look elsewhere.”

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  • The mega corporations and the excessively compensated executives cannot exist without the incestuous relationship of Big Government and Big Business. Mutual funds are a trick to get people to fund corporations without having any voting rights. The wealth of all is controlled by a very few. This is a problem that must be dealt with or everyone will become a slave, begging the government/corporations for a handout and charity (caritas, love) is not something that corporations or governments can engage in.

    As for our excess wealth, this is a relative area for us to discern. What may constitute excessive wealth in sub-Saharan Africa is not the case in the USA. We have tax obligations that they do not, we have transportation costs that they do not, we have many costs that they do not have and what we have in excess has to be looked at from that perspective. Additionally, money is not wealth. Having a few dollars in money market, CD, etc. is not wealth, it is merely a temporary store of currency that is losing value faster than it can be earned or profited from. a 10,000 sq. ft. home with only two children, that could be excessive – but, a 10,000 sq.ft. home with a dozen children, maybe not.

    This article is excellent because it summarizes Church teaching and, at least to me, it seems to stress the necessity of a free market, restrained government, strong Church and men who desire to lead a life of virtue. Sadly, our culture of duo-opolies intentionally clouds our thinking about such matters. Big Government vs. Big Business, Democrats vs. Republicans, Capitalism vs. Socialism, Thesis vs. Antithesis – all are two paths to the same perdition. We need to break free of this dualistic thinking, making us think we have choices. There is really only one choice: God or man. Hard as it is sometimes, especially with vestiges of ideology trapping my thinking, your’s too I suspect, we need to be more Catholic – we are so far short of the mark following years and years of minimalism.

    It is time for Maximum Catholicity and this article appears to summarize exactly that sentiment. Thanks for the reminder. Can you do it again tomorrow? 🙂

Advent and Anti-Christ, Part II

Sunday, December 6, AD 2009

 

 

Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion.  Part I is here.

In this second sermon Newman concentrates on what we can glean of  the Anti-Christ  from Scripture and from the writings of the Fathers of the Church.  One thing stands out in this sermon for me.  The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism.  This seems like a contradiction, but Newman points to the French Revolution:

In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.

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5 Responses to Advent and Anti-Christ, Part II

Why I Don't Believe in a Young Earth

Monday, November 23, AD 2009

Some time ago, someone asked me:

Suppose–just for the sake of argument–you were convinced that an honest reading of the Tradition of the Church required you to believe that the initial chapters of Genesis were historical. Would you be able to do it, or do you think that Darwinism is so irrefutable that you would have to abandon or radically redetermine your faith?

I think this is the question that worries a lot of Catholics without a strong scientific background as they watch the evolution/creationist/ID debate on Catholic blogs. Here are these otherwise solid Christians taking common cause with the likes of the Richard Dawkins against their brother Christians. What gives? Are these folks really Christian? Do they care more about science than about faith? Do they only accept Catholicism so long as it agrees with science?

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24 Responses to Why I Don't Believe in a Young Earth

  • IMO it’s quite easy for Catholics to reconcile science and the Bible. My trust and understanding of the Bible relies entirely on the Church. My faith in the Bible comes from Christ and His Church. I accept Genesis as sacred scripture because it’s part of the deposit of Scripture that served God Incarnate, but mostly because the Church Christ established and gave authority to said this is Scripture. If we’re going to accept the Church’s authority on that, it’s equally as important to understand it as the Church understands it.

  • I studed geology and ended up a young-Earther myself. The geologcal evidence for a young earth was too great to ignore. But this hasn’t threatened or altared my Faith. I don’t see science and religion as opposed to each other or as each other’s bed fellows because science is a ***tool*** that is used to understand Creation. It’s one of **many** tools that we use to understand Creation and the meaning of life etc. People keep elevating science far above what it is meant to be and that’s when the trouble starts.

  • Ooops, hit submit to fast. I was going to end with:

    It’s like trying to elevate the tech pub (Science) to the same level of importance and greatness as the actual helicopter (Creation)… (I was a helicopter mechanic in the Navy.)

  • St. Augustine wrestled with this same question when he was a Manichean. The Manicheans taught all sorts of doctrines that are quite familiar in New Age thought today and could easily be revived as a whole, and astrology was a big one. Despite what people mistakenly think today, back then astronomers had pretty good methods of observing and recording the heavens. St. Augustine was no dummy, and he noticed that astrology did not account for either how people’s lives worked out or how the heavenly bodies actually behaved. For a while he hoped that when he finally got to talk to the really smart Manicheans, they would be able to explain why this was so. But when he discovered that they couldn’t, he had to give up the Manicheans because he saw quite rightly that one simply could not be expected to believe what was obviously not true.

    It has always been a great comfort to me that one of the smartest men who ever lived stood up for that obvious principle long, long ago, and became one of the greatest Catholics of all time. He would not expect anyone to remain a Catholic if it required people to believe things about the physical world that are obviously not true. I think that he knew a lot more about how to read and understand the Bible than I do and he did not consider Genesis to be a treatise in natural history. People who do simply do not understand how to read the Bible. They are doing the best they can to reconcile faith and reason, and because they can’t do so with their mistaken way of reading the Bible but they intuitively realize that faith must inform reason, they choose to disregard what reason would otherwise show. The solution is of course to get a better handle on Scripture and reason.

  • Your post kind of put God in a small box.

    After all, isn’t anything possible with God?

  • In all truth it doesn’t matter if the earth is 10,000 years old or 4.5 billion. What difference does it make if the universe is 1.5 million years old or 15 billion? God stated, “I AM WHO AM”. He is now! Not yesterday and not tomorrow. RIGHT NOW! So we can conclude that time is a construct for our benefit and if called to Judgment right now do you think Christ is going to ask you how old you think the earth is?

    Our faith in Christ does not require a scientific understanding. Most Christians throughour history were ignorant and illiterate. Clearly salvation does no hinge on knowledge of the world or the universe. Know Christ – that’s it.

    Now He also made us curious and I beleive this to be true even before the Fall. It is what we are curious about that needs to be corrected, not the curiousity itself. He also gave us dominion over Creation, which we know includes all we can see no matter how many billions of light years afar it is.

    I find it difficult to square the evidence (I am not a scientist) with a 10,000 year old earth. That doesn’t mean we won’t find evidence to the contrary and either way it will not change the most pivotal point in all of histroy, Our Lord’s sacrifice on the Cross.

    I don’t think God would deceive us into thinking the universe is 15 billion years old as some kind of trick. I also don’t think it matters to Him if it is 1.5 million years old or 150 trillion. He is very patient – we are not.

    I alos think that in order for our temporal reality to unfold and be reasonably perceptible by our limited minds it has to be 15 bil years old because our Sun and our location in the Milky Way would not be logically possible in a shorter period of time. Creation itself is a miracle; however, it unfolds in a natural and rational manner for us to understand which is totlaly necessary for us to even notice miracles.

    If God placed us right here in this vast universe suddenly, without context we would have to accept that as a miracle and miracles would then be facts and not mysteries. If miracles are not mysteries then they are not special and if not special then the Incarnation is nothing more spectacular than a lepton.

    Where’s the adventure in that?

  • Tito,

    To say that the earth is 6,000 years old is to make God a liar. Not a good idea.

  • BA,

    I wasn’t saying or agreeing with the young earth theory, more with some of the scientific propositions that were offered.

    God is capable of creating the speed of light at approximately 186,282 miles per second, instantaneously.

  • Good post, Darwin. If you get a chance, check out the blog of David Heddle. He’s a physicist–and a Reformed Christian who takes the same tack. One of his themes is that if the Earth is indeed 10K years old, God is attempting to deceive us through His act of Creation. Which, lest we forget, is a form of revelation itself.

    I think the distinction between the miraculous and the idea the universe is 10000 years old is this:

    (1) the first inverts/suspends/makes an exception for the natural law/order, (2) the second suggests there is no such thing as natural law or a natural order. Or certainly no way to discern the latter.

  • Good post, Darwin. If you get a chance, check out the blog of David Heddle. He’s a physicist–and a Reformed Christian who takes the same tack. One of his themes is that if the Earth is indeed 10K years old, God is attempting to deceive us through His act of Creation. Which, lest we forget, is a form of revelation in and of itself.

    I think the distinction between the miraculous and the idea the universe is 10000 years old is this:

    (1) the first inverts/suspends/makes an exception for the natural law/order, (2) the second suggests there is no such thing as natural law or a natural order. Or certainly no way to discern the latter.

  • Sorry about the double post!

  • Dale,

    No problem.

    I need to read most things twice in order to ingest the information, reminds me of my college days.

  • Tito,

    It is possible that God created the world five minutes ago, complete with fake memories of the past and fake evidence indicating that the world was much older. He could do that, but the question is why He would do so, and whether believing this is consistent with what we know about His nature.

    Similarly, God could have created the world 6,000 years ago, but planted evidence to make it look like the world was much older. He could do that, but it’s hard to see why He would do that, nor is it clear that His doing so would be consistent with what we know about His nature.

  • Tito,

    Perhaps this will help clarify a bit: I certainly don’t mean to say that God _could not have_ created the world ten thousand years ago. God, in his infinite power, could create the world in any way that he chose. Though of course, God being eternal, I think there’s merit to the Augustinian idea that God exists in a single, eternal present. And so from a God’s-eye view, this moment is one with the incarnation, and is one with Adam and Eve’s fall, and is one with both the instant of creation and the end of the world. The stretch of billions of years which to us looks like the long and gradual development of the universe is in God’s mind an instant of ever-flowering creation — and it’s only our view, trapped within the temporal timeline of creation, that makes it look like “God sat around for a few billion years before single celled life even developed”, as some complain.

    So my point is not that God could not have created the world another way than he did, or indeed tha we are definitely right in our current understanding of the physical history of the world (in that I’m sure there are a lot of things we don’t know or are wrong about) but rather that I have a lot of trouble with the idea of that all the indications that the world is ancient (from seeing objects millions of light years away, to geological strata, to continental drift, to radioactive decay, to the apparent history of the other planets, to fossils, to DNA, etc.) are misleading or explained by processes totally different from what we see acting in the world today (and in some cases, incompatible with the physical laws on the universe as we currently observe them.)

    I certainly don’t think our current understanding of the universe is perfect, but I do think that as rational creatures we’re called to use our reason as best we can — and so I don’t think it would be in keeping with our calling as rational creatures made in the image of God to refuse to use our powers of reason and our senses to understand creation as best we can (and accept the conclusions of that study) just as it Augusine’s day it was his calling to understand the world through the best philosophical and scientific insights of his day, and Aquinas in his.

  • Darwin,

    Thanks for that articulate response.

    I don’t have much to offer to this intriguing debate which I have been enjoying reading (and learning a lot).

    But where I stand is that I do believe we are descended from Adam and Eve. Hence why I find it difficult to digest that we are descended from monkeys if we are made in His image. Not rhetorically or symbolically, but literally. We are made in His image.

    Not there isn’t anything wrong with eating bananas and hanging out on tree limbs, but we are special and are God’s most special creation.

    That’s my lens that I use.

    Sometimes a simple understanding can lead to the Truth.

  • Coffee Catholic writes Monday, November 23, 2009
    “I studied geology and ended up a young-Earther myself. The geological evidence for a young earth was too great to ignore”.

    In a nutshell. It is a question of scientific evidence. The Bible has nothing to do with the matter except for the non-scientific question of creation.

    Let geologists present the facts and we can go from there. The meaning of “day” and the order of creation do not affect the geological facts.

  • Darwin’s point was the same point as Pope Benedict in his Regensburg lecture — God has given us reason, which, though limited, is not to be dismissed for something sub-rational. God’s qualities, as revealed through revelation, indicate a God who does not contradict himself; reason of course is used to determine this — but if we say “don’t limit God,” then I guess we can all end up in the nominalist-voluntarist dream of God who is not limited, even by his own self-limitations.

  • Henry beat me to it… I thought of Regensburg as well.

    Tito, we are made in the image of God because we have an intellect, free will, and are made for relationship; God could’ve taken a pre-existing creature an infused these things (parts of a rational soul) at any time.

  • Interesting post, Darwin – and also interesting commenting.

    Chris, your point concerning the fact that the “image of God” is a good one. Are we to understand that being made in the “image of God” is describing a picture of a human? It seems clear to me that the human form as an image cannot be what is referenced in what we read in the Bible. What of people who are born with missing limbs or other deformities? To the outside observer, some of these people may not even appear human, yet we would not say that they lack the “image of God” we describe. Moreover, our bodies can be changed virtually at will by accident or design, yet I would argue that the image God placed in us is left unchanged, for God Himself is the only one with that power.

    For these reasons I have always equated our creation in the “image of God” to be the fact that we are given a soul that is indeed in the image of God.

  • No more they do.

    I guess I’m a bit confused as to what you mean by that in this context, though.

    As a Catholic who thinks that evolution is basically correct in regards to the history of life on Earth, I would say that at some point in history (when I would not presume to say) God infused our ancestors with immortal and rational souls, making them truly “human” in the sense that we mean the term (something which I would say is not reliant on a biological form, but rather on our nature). Not until that infusion of souls into what were, before that, bipedal and rather clever primates, did we become truly persons, truly made in the image of God, etc.

    At whatever point that divine spark entered humanity, we were permanently and irreparably set apart from the rest of the animal world, because we were no longer strictly animal, but rather both animal and rational, both animal and divine.

  • Darwin,

    Thanks for the explanation.

    I’m going to hang out in my neighbors tree house and eat some banana’s now.

  • “Gorillas don’t have souls.”

    Where in the world do you get this kind of nonsense from? By the fact that they are animals, they have souls — indeed they have a specific kind of soul which transcends the souls of plants (according to classical definitions). Catholic teaching has always said this.

  • Animals do not have rational souls. They have a vegetative and a sensitive soul that perish when they do. A good summary of Catholic teaching on this subject is linked below.

    http://en.allexperts.com/q/Catholics-955/soul-2.htm