Christopher Johnson at Midwest Conservative Journal, a non-Catholic who has taken up the cudgels so frequently for the Church that I have named him Defender of the Faith, takes a look at how NBC refers to Communism, an ideology that has a murder total of one hundred million and counting:
Last evening, NBC opened its Olympic coverage from Russia with the following montage:
The towering presence, the empire that ascended to affirm a colossal footprint. The revolution that birthed one of modern history’s pivotal experiments. But if politics has long shaped our sense of who they are, it’s passion that endures. As a more reliable right to their collective heart. What they build in aspirations lifted by imagination. What they craft, through the wonder of every last detail. How magical the fusion of sound and movement can be. How much a glass of distilled perfection and an overflowing table can matter. Discover the Russian people through these indelible signatures. Discover what we share with them through the games that open here tonight.
Watch the video. As the highlighted words above are spoken, take careful note of the image that appears on the screen. And then thank God that Germany isn’t scheduled to host an Olympics any time soon. Continue reading
GK Chesterton once opined that “When men choose not to believe in God, they do not thereafter believe in nothing, they then become capable of believing in anything.” Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently for the Church that I have named him Defender of the Faith, gives us a perfect example:
The other day, Bob Wright, Georgia’s Episcopal pointy hat, opened a speech before some “interfaith” complete waste of time or other in this fashion:
Good afternoon. Greetings to you in the name of Yahweh the Almighty, in the name of Allah the beneficent and merciful. Greetings to you in the name of the Eternal One who gave the Buddha his great enlightenment, and in the name of the Hindus’ Supreme Being that orders the cosmos.
I guess I could thoroughly document all the ways that that’s not only wrong but actually kind of insulting to many more people than Christians. But do you know how to tell when you’re just about finished with the Episcopalians? When you read something like that and the only reaction you can come up with is to say to yourself, “Whatever, Bob. And why do you hate Zoroastrians, bigot?”
Go here to read the comments. The mindset of Mr. Wright infests many who call themselves Christians today, even within the Church. It is hard for me to convey not only how mistaken this is, but how truly evil it is. Christ and the Jews who did not follow Him gave us an example of what I mean:
 The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham?  Jesus said to them: Amen, amen I say to you, before Abraham was made, I am.  They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.
John 8: 57-59
Jesus in this passage stated that He is God, the great I AM that revealed Himself to Moses. The Jews who did not believe Him were ready to stone Him for this blasphemy. Continue reading
Unless a major news story involving the Pope develops, PopeWatch plans in future that Saturday installments of PopeWatch will normally be lighthearted, however this installment is somewhat darkly humored indeed. Catholics can often rightly feel that there is much amiss in the Church. Christopher Johnson, a non-Catholic who often has taken up the cudgels to defend the Church, reminds us in a current post at Midwest Conservative Journal that the problems of Catholics might seem trivial to Christians in various sects:
This one’s all yours, partner. Just keep it clean:
The bookmakers were right. Today it was announced that the Church of Sweden’s new archbishop is Antje Jackelén. But who is the church’s new top leader, who has chosen part of the Muslim prayer call as her motto?
Many have been taken aback by the theological opinions Jackelén revealed during a questioning in Uppsala on October 1. The candidates for the highest position in the Swedish church were asked if they thought Jesus presented a truer picture of God than Muhammed. With her evasive answer Jackelén suddenly emerged as the bishop who couldn’t choose between Jesus and Muhammed. This provoked strong reactions on some editorial pages.
Kyrkans Tidning thought that the bishop’s answer might indicate that Christ is being relegated to the margins of the Church of Sweden and Dagens Nyheter encouraged the candidates to show some theological backbone. The editorial writer at the newspaper Dagen wrote that it is time to accept the idea of a split within the church – between Christians and those who think all religions are equally good.
The bishop of Lund’s preference for Allah has prompted one of the church’s most preeminent theologians, professor Eva Hamberg, to leave her post as a member of the church’s theological council in protest against bishop Antje Jackelén’s failure to stand behind the Church of Sweden’s profession of faith. As a reaction to what she calls ”the inner secularization of the Church of Sweden”, she has also renounced her position as priest and her membership of the church.
In a number of interviews Hamberg has expressed her disappointment that not even the top leader of the church will clearly profess a Christian faith but wavers between Jesus and Muhammed.
It is not only Jackelén’s motto and her unwillingness to put Jesus ahead of Muhammed that has evoked strong feelings among many committed Christians. During her questioning in Uppsala, the new archbishop also said that the Church of Sweden has more in common with other religions than with other Christian churches, that the Virgin Birth must be understood metaphorically, that hell doesn’t exist and that the Biblical texts should not be taken as truth. Continue reading
Christopher Johnson, a non-Catholic who has taken up the cudgels in defense of Catholicism so frequently that I have named him Defender of the Faith, explains why liberal Protestantism deserves a place on the endangered species list:
Liberal Protestantism is dying. Rod Dreher says so in a recent column in The American Conservative, and the statistics back him up: for decades, liberal and mainline Protestantism has been on the decline in the US, with some denominations (such as the United Church of Christ) losing adherents so quickly that their future is in peril. Meanwhile, more conservative and evangelical denominations have generally held their own, or even experienced growth (see graph below). But liberal Protestantism in many ways exemplifies the best of what religion could be: it’s tolerant of differences, non-judgmental, open to scientific knowledge. Good stuff, right? So why is it that the open-minded liberal churches are dying out?
Golly gee willickers, it has to be painful to be this clueless. “Liberal Protestantism in many ways exemplifies the best of what religion could be,” only to someone who has absolutely no idea what religion actually is.
I guess I’m going to have to try to dumb this down even further and for the sake of brevity, I’m going to stick with the monotheistic religions but these principles apply to all religions. So here goes not much of anything.
Once they accept that, they’re kind of forced to accept three more concepts. Even if they never figure out what it is, there’s a reason why they’re here; after all, if you’re talented enough to speak existence into existence, why would Christopher Johnsons ever just sort of randomly turn up?
So if you’re here for a reason, even if you never ever understand what that reason is until you die, if then, does that not imply that the God who deliberately made you exist feels that your existence is important? And if your existence is important, does that not rather obligate you to try to live the way the God who made you exist wants you to live?
You can’t do that as well as you want to, of course. God, in His mercy, understands that and has provided vehicles of escape, the most sensible and efficacious being, according to this Christian, that vehicle provided by the Christian religion. That fellow on the Cross.
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith, explains at Midwest Conservative Journal why the Left is so obsessed with race and finding racists, if not under every bed, certainly within every white skin:
Never let it be said that Naughton’s joint serves no useful purpose because I found this there. If you’re wondering why all the Episcopal Organization reactions to the George Zimmerman verdict read pretty much the same way, some chick named Mia McKenzie explains it all for you, illustrating why national “conversations” about race are worse than worthless because they’ll go somewhere only when white people admit that they’re wrong now, they’ve always been wrong and they always will be wrong:
Racism is, in reality, a huge, systemic, deeply-rooted plague that exists everywhere and affects everything, that degrades and starves and rapes and murders people without losing its breath. It is built on hundreds of years of oppression and genocide. It is in our government, in our entertainment, in our literature, in our corporations, in our language. This entire country was built on it. It is everywhere, and it is insidious and subtle just as often as it is open and obvious.
It is not that crazy dude over there.
I see the appeal to white folks in thinking about racism this way. The “whack job” approach allows people to separate racist thinking and behavior from themselves. It’s that crazy screaming dude over there who’s racist. It’s your drunk uncles. It’s your he-was-so-quiet-and-seemed-so-normal-before-he-walked-into-the-mall-and-started-shooting-people neighbors. All of whom you can shake your heads at with furrowed brows while proclaiming that you’re “not like that.”
But you are.
White people, you need to get this: you are racist. The first step is admitting that you are part of the problem.
I am not going to tell you why or how you are racist. I’m not here for your education.
A question and a comment. What is the difference between Miss McKenzie declaring and the Episcopal Organization tacitly agreeing the concept that every Caucasian becomes a “racist” the moment his or her umbilical cord is cut and some old National Socialist concentration camp guard somewhere claiming that we had to gas all those Jewish children because of The Protocols of the Elders of Zion? And before you mindlessly invoke Godwin’s Law, at least take a run at answering my question.
You and I both know certain facts about certain countries in the world and certain cities in the United States. But I’m not going to mention any of them right now for the same reason why, when I drove an orange Pinto several decades back, I refused, much to the consternation of a mentally-challenged friend of mine to put a Confederate flag on my car’s roof (my man was a huge Dukes of Hazard fan back in the day). I saw no reason to needlessly offend anyone over something that eventually wouldn’t matter anyway.
But keep up this “guilty until proven innocent” line and I’ll stop caring about your feelings and mention these facts that everyone knows. I own two Confederate flags, a Second and a Third National, that I bought from the Museum of the Confederacy. I obviously have no pole to raise either of them on but I do have several walls. If by some miracle, I ever let you in my place, you should happen to see one and wonder why it’s there, I’ll tell you it’s because of my pride in my Southron heritage.
If you happen to get mad at me, I’ll happen to not give a crap. Because the result of attitudes like Miss McKenzie’s and the Episocopal Organization’s can never be racial understanding and certainly won’t be increased racial hostility. It’ll be something far worse for the liberals than either of those two outcmes.
Put simply, the left needs “racism” and needs it desperately. Take that crutch away and large numbers of leftists are going to be forced to do pretty much the most difficult thing in the entire world. Look in the mirror. Continue reading
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently for the Church that I have designated him Defender of the Faith, has a barnburner of a column over at his blog Midwest Conservative Journal:
Gay conservative Kevin DuJan lets the cat out of the bag:
John Nolte at Breitbart.com just published a hard-hitting piece that’s worth your very valuable time…exposing Barack Obama’s commitment to the institutional Left’s Alinskyite objective of “dismantling, undermining, and toxifying the Catholic Church”; this article’s one of those that I’ll probably quote from for years to come, because I’ve never seen this articulated so succinctly before. Dismantle. Undermine. Toxify. That is precisely what Leftists have been attempting in their decades-long war against the Catholic Church. Kudos to Nolte for precisely encapsulating so much evil into three small words…which I hope you’ll join me in making everyday vocabulary from this point forward.
What John Nolte probably doesn’t know firsthand, though, is that the Left’s weapon of choice against Catholics is normally gays…who serve as a Gaystapo goon squad that is revved up into frenzies of hatred against Christians in general (but Catholics quite specifically). If you observe the institutional Left’s strategic moves long enough, you’ll see it’s almost always gays who are bused in to block the entrances to cathedrals or churches and scream expletives at parishioners heading into mass; this is, of course, the toxification aspect of the Leftists’ agenda…since they are attempting to make going to Catholic mass so unpleasant an experience for believers that they’ll potentially start staying home, just to avoid being screamed at by obnoxious gays out on the street (most of whom, in the video above at least, are actually members of the Chicago Teachers’ Union…more on that later).
The Left uses the Gaystapo against the Church (with gays screaming “Bigots!”) in much the same way that Democrats trot blacks (led, of course, by the likes of Jesse Jackson, Al Sharpton, and Henry Gates) in front of cameras to accuse conservative businesses, Republican politicians, or any of the Democrats’ other perceived “enemies” of being “Ray Ciss”. This is stage crafting coordinated by the DNC, with gays and blacks serving as useful idiots and foot solders for the institutional Left.
It’s a long article and there’s lots of video at the link.
Is this what Catholics have to look forward to? Sure, if this country’s gays are titanically stupid. For my part, nothing would get me into the Catholic parish directly across the street from where I live faster than hearing that I would be greeted by wild-eyed hordes of marauding gays as I walked in the door.
Of course, the Archdiocese here would probably discourage me from coming quite strongly, what with the fact that as I walked in, I would point and laugh at the assembled homosexuals, perhaps drop an F-bomb or two, physically react to any physical assaults on my person and break out an Anglican apology (I’m sorry if you were offended…) later if anyone called me on it.
You get the idea.
John Nolte, in the Breitbart.com post DuJan linked to above, overstates the case a bit. Would the left really like to “demystify, undermine and toxify” the Roman Catholic Church? Undoubtedly.
Why? Because at the present time, the Roman Catholic Church is the single largest and most influential worldwide organization standing in the way of the leftist agenda. I certainly don’t mean to suggest that strong opposition to the left does not also exist in Protestantism or Orthodoxy; it most certainly does. But Protestantism is too fragmented and Orthodoxy still too exotic and foreign to put up the kind of fight that only the Catholics can currently wage.
I’m not making a judgment, I’m simply stating a fact. Think of it like this; once you take Helm’s Deep, all you have left to do is to quietly wait for the rest of Middle Earth to fall into your hands. Continue reading
Sally Quinn at the Washington Post has a column in which she calls for those darn Catholics to cease to be Catholic basically, and begins it all when she recalls the humiliation she felt during her salad days, presumably sometime after dinosaurs ruled the earth, when she was turned away from the Vatican because her skirt was too short. Unfortunately for her, her column attracted the attention of Christopher Johnson at Midwest Conservative Journal, a non-Catholic who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith:
Yeah, here’s the thing. We Protestants obviously don’t have a dog in this hunt, as they say, but lots of us would really appreciate it if you mackeral snappers would pick the damned pace up and elect a new pope yesterday. Then we wouldn’t have to have read about how Sally Quinn visited the Vatican right around the time that William Howard Taft, AKA ”Fatso,” was US President:
The first time I visited the Vatican as an adult I was in my 20s. I was so excited. My boyfriend and I dressed up as if it were Easter Sunday. He wore a coat and tie. I wore a long sleeved black dress with pearls and little ballet flats. We were turned away. It seems my skirt was a half inch too short. I was crushed. I felt ashamed and humiliated. I certainly had not set out to offend anyone, much less God.
Two things, Sal. They’re called “travel guides” and just about everybody publishes them. So ignorance of the law and all that. And if I’m wearing a Motörhead T-shirt and I haven’t shaved or bathed in three days, give or take, I don’t have anything to complain about if Vatican border guards tell me, “Not so much, no.” Quinnsie, on the other hand, went back to the Vatican some time during the Coolidge Administration.
The last time I visited was five years ago, after the child sexual abuse scandal. Not long before, I had spent a weekend at Williamsburg, and I remember thinking that perhaps one day the Vatican would be like that same historic village. There would be actors dressed as priests and nuns and one actor playing the pope in flowing robes waving from the balcony, remembering an institution as it once existed.
And anybody with a brain would be Episcopalian by now. A few days later, Sally’s little “On Faith” thing ran some advice to the Roman Catholic Church from a Jewish atheist.
[A whole lot of stupid-ass liberal bumper stickers omitted.]
So, Rome? We’re going to need you to hurry things along, all right? Really. Continue reading
Annie Selak, Jesuit trained lay ministress, wishes that the Church were more like that La Brea Tar Pits of a church, the Episcopalian Church. Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Faith that I have designated him Defender of the Faith, gives her a fisking to remember:
Any period between popes is always an exciting one for liberals, particularly liberal Catholics. Leftist manifestoes concerning what the new pope and the Church MUST DO NOW are more numerous than snowflakes in a thundersnow, all of which, as David Fischler correctly points out, can be summed up as advancing the project to turn the Roman Catholic Church into the Episcopal Organization. Annie Selak weighs in on behalf of Young Catholics. What kind of Roman Catholic Church do Catholic kids want anyway?
A church that takes our experience seriously: If you dig through church teaching, you can see that experience is a valid and necessary aspect of forming conscience. However, it does not feel like that is the case. Whether it is the sexual abuse crisis or new translation of the Roman Missal, the church seems distant from what is actually going on in the world. We want the church to ask the questions we are asking, rather than ones that seem trivial at best and irrelevant at worst. Catholicism can recover from mistakes, but one thing the church cannot recover from is being irrelevant.
Three things, Annie. Why should the Church ask the questions Young Catholics are asking? Seems kind of redundant. What makes the “experience” of Young Catholics so vital anyway insofar as Young Catholics haven’t had all that much of it?
What kinds of questions is the church asking that you believe are “trivial at best and irrelevant at worst?” That stuff about sin and redemption? And in case you think that whole “turning the Catholic Church Episcopalian” idea is hyperbole, Annie’s very next paragraph could have been written by Katharine Jefferts Schori.
A church that emphasizes the inclusive ministry of Jesus: Jesus was incredible, right? Why is it that we so rarely hear about that? Jesus consistently reached out to those marginalized from the community, yet the church does not follow suit. Who are the marginalized today? Most young Catholics are quick to point to two groups: women and people who do not identify as heterosexual. Regardless of political leanings, there is an overwhelming consensus that the church needs to do better in these areas. The Vatican has repeatedly shut down any dialogue surrounding the ordination of women and church teaching on homosexuality. At the very least, these issues need to be opened up to a thoughtful, informed dialogue that includes historical analysis, social sciences, tradition and Scripture (notably, all areas the church affirms in the formation of conscience). There is an urgency to these issues, as these are not nameless people on the margins, these are our friends, family members, mentors,and leaders. One of the things that draws young people to the Gospel is the inclusivity of Jesus; how is it that the exclusivity of the church turns people away?
Yes, by all means, the Roman Catholic Church should have a “thoughtful, informed dialogue” about these matters since it has never, ever considered these issues before. What Annie means, of course, is that the Church came to the wrong conclusions and needs to come to different ones. Therefore we need continuing, relentless, brain-dead “thoughtful, informed dialogue” until the Church gets its head out of its narthex.
A church that embraces that God is everywhere: The younger generation of the church resonates with the universal notion of Catholicism. We see diversity and unity as two concepts that go together, rather than being opposites. Moreover, we recognize the importance of other religions. Some of Pope Benedict XVI’s biggest missteps related to his interactions with other religions. But young Catholics have grown up alongside people from different religions who are some of the holiest people we know. Nostra Aetate , Vatican II’s “Declaration on the Relation of the Church to Non-Christian Religions” affirms that God is present in other religions, yet you would be hard-pressed to find anyone in the pews on a Sunday morning who knows this. We need to affirm and emphasize that God is present in other religions and sincerely work on improving our relationships with them.
Face? Keyboard? You know the drill. Mrs. Schori’s “small box” line? Front and center. I’ll let the Catholic readership determine exactly how badly Annie mangled Nostra Aetate. I’ll just say once again that given the choice between performing meaningless rituals in Annie’s ideal, high-church universalist Catholic Church and sleeping late on Sunday mornings, I expect to hit the snooze button a lot. Continue reading
Christopher Johnson, the non-Catholic who has taken up the cudgels so frequently for Mother Church that I have named him Defender of the Faith, points to an editorial of The Washington Post that hopes the next Pope will not be so Catholic:
Roman Catholics? You have my deepest sympathies. You guys are going to have a LOT of crap to put up with over the next month and a half:
The hallmark of Pope Benedict’s tenure, for better or for worse, was fierce resistance to those changes. He rejected calls by Catholic progressives for reconsideration of doctrines such as celibacy and the ban on women in the priesthood; at a time when acceptance of the rights of gays and lesbians is rapidly spreading across the world, he was outspoken in condemning homosexuality as “unnatural” and unacceptable. With sectarian tension growing in Europe as well as the Middle East, he eschewed dialogue with Muslims and infuriated many by quoting a condemnation of Islamic theology as “evil and inhuman.”
Some of Pope Benedict’s most important achievements came in response to the backlash triggered by his reactionary acts. Pilloried for having suggested before a tour of AIDS-stricken Africa that the use of condoms “increases the problem,” he later suggested that the use of a condom by an HIV-infected person to avoid infecting a partner could be a positive step. After angering Jews by rehabilitating a bishop known as a Holocaust denier, the pope prayed at Auschwitz and published a book exonerating the Jewish people for the death of Jesus.
Pope Benedict will leave behind a church facing the same debilitating problems that loomed after the death of Pope John Paul II — above all, how to remain relevant to an increasingly secular world and to its own changing membership. This pope’s response was to insist that only uncompromising adherence to past doctrine could preserve the faith. Catholics who seek a different answer will have to hope that a college of cardinals dominated by the pope’s appointees will choose a more progressive successor.
Christopher Johnson at The Midwest Conservative is at it again. He is a non-Catholic who has taken up the cudgels so ofen in defense of the Faith that I have designated him Defender of the Faith. He enters the lists now on behalf of the most unjustly maligned man of the last century, Pope Pius XII:
Pius XII has long been vilified as “Hitler’s pope”, accused of failing publicly to condemn the genocide of Europe’s Jews. Now a British author has unearthed extensive material that Vatican insiders believe will restore his reputation, revealing the part that he played in saving lives and opposing nazism. Gordon Thomas,
Whoa, whoa, whoa, whoa. Who is this guy, some trad Catholic? Dude, that’s special pleading, that’s not genuine research, you blithering idiot.
was given access to previously unpublished Vatican documents and tracked down victims, priests and others who had not told their stories before.
The Pope’s Jews, which will be published next month, details how Pius gave his blessing to the establishment of safe houses in the Vatican and Europe’s convents and monasteries. He oversaw a secret operation with code names and fake documents for priests who risked their lives to shelter Jews, some of whom were even made Vatican subjects.
Thomas shows, for example, that priests were instructed to issue baptism certificates to hundreds of Jews hidden in Genoa, Rome and elsewhere in Italy. More than 2,000 Jews in Hungary were given fabricated Vatican documents identifying them as Catholics and a network saved German Jews by bringing them to Rome. The pope appointed a priest with extensive funds with which to provide food, clothing and medicine. More than 4,000 Jews were hidden in convents and monasteries across Italy.
During and immediately after the war, the pope was considered a Jewish saviour. Jewish leaders – such as Jerusalem’s chief rabbi in 1944 – said the people of Israel would never forget what he and his delegates “are doing for our unfortunate brothers and sisters at the most tragic hour”. Jewish newspapers in Britain and America echoed that praise, and Hitler branded him “a Jew lover”. Continue reading
Would that all pro-aborts were as forthright as the abortionist in the above video. Instead, most of them hide behind an endless torrent of evasions and euphemisms to conceal a very simple truth: abortion is the killing of the innocent. Alison Taylor, first Anglican Bishopess in Australia, is typical in her lame defense of an unspeakable crime. Unfortunately for her, her effort receives a fisking to remember from Christopher Johnson at Midwest Conservative Journal, a non-Catholic who has taken up the cudgels so often in defense of the Church that I have designated him Defender of the Faith:
Alison Taylor, the new Anglican Bishop of Queensland and the first female Anglican bishop in Australia, riffs on abortion:
The Bible speaks of a world which God has created and which he loves beyond measure, in which all life is to be embraced as a gift from Him. However, it is a world which is fallen, and which longs for the full redemption in Jesus Christ which is to come. Sin and suffering abound in a human condition of great complexity, and at times immensely difficult decisions need to be made.
Like whether or not Allie actually meant what she just said.
What the Bible does not teach, and which has never been a part of Christian doctrine – contrary to the assertion in this month’s TMA letter – is that ‘all human life has absolute moral value’. The latter view is unbiblical because it would be untenable for Christians in situations where complex moral choices must be made, in diverse circumstances ranging from military defence and self-defence to the sometimes conflicting rights of mother and unborn child.
Let’s see. National defense. Protecting yourself from someone who wants to physically harm you. Fileting the kid because you don’t want to have to take a pay cut right now. Morally, they’re all pretty much the same. And on the ludicrously small chance that you missed Allie’s lame “theology,” she repeats it here.
Nowhere in the Bible is a foetus accorded the full moral status of a human person. On the contrary, in the sole biblical text on induced abortion, Exodus 21.22-23, an abortion caused by injury to a pregnant woman is regarded seriously but considerably less than murder. Other than what might be inferred from this text, the Bible is silent on the issue of the moral status to be accorded to foetal death, as it is on the question of when an embryo might be said to have a soul that survives death. These two issues, which preoccupy the abortion debate today, could probably not even have been conceptualised by writers living in the Biblical era.
I think it was Andy Warhol who once said, “In the future, everybody will be an Anglican bishop for fifteen minutes.” It’s not like you have to know any actual Christian theology or anything, like Catholics, Orthodox and serious Protestants do, or be versed in some kind of Christian tradition.
Just memorize a few handy cliches that are useful for just about any occasion and you’re in like Bishop Flynn. Allie uses two here. The Scripture writers, who were mere men who had absolutely no assistance whatsoever in writing down the Word of the Living God but it wouldn’t have mattered if they had since they were all blithering idiots who couldn’t find their heads with both hands.
Then there’s the ever-popular “The Bible never said anything about _________” argument, probably the most useful Anglican dodge of all. If, of course, you overlook the uncomfortable fact that the Bible also doesn’t teach that racism, sexism, “homophobia” and voting against Barack Obama are sins. But did Allie happen to mention what absolute morons the Scripture writers were?
The Bible was written millennia before an adequate understanding of human reproduction was possible, let alone the possibilities of IVF, embryonic stem cell research or prenatal foetal tests, and the difficult moral dilemmas involved in each of them. In summary, an absolutist antiabortion stance simply cannot lay claim to Biblical warrant.
So what say Allie bottom-lines it for you? It’s a human being when and if I want it to be and NOT BEFORE, bitches. Continue reading
Eric Posner, a University of Chicago law professor, and son of Judge Richard Posner of the Seventh Circuit Court of Appeals, one of President Reagan’s less wise judicial appointments, writing in Slate thinks that perhaps it is time that Americans stop making a fetish of freedom of speech as embodied in the First Amendment. Christopher Johnson, a Protestant who has taken up the cudgels so frequently in defense of the Church that I have designated him Defender of the Faith, gives Posner a fisking to remember:
University of Chicago law professor Eric Posner thinks that this country really needs to dial down its obsession with free speech:
The universal response in the United States to the uproar over the anti-Muslim video is that the Muslim world will just have to get used to freedom of expression. President Obama said so himself in a speech at the United Nations today, which included both a strong defense of the First Amendment and (“in the alternative,” as lawyers say) and a plea that the United States is helpless anyway when it comes to controlling information. In a world linked by YouTube, Twitter, and Facebook, countless videos attacking people’s religions, produced by provocateurs, rabble-rousers, and lunatics, will spread to every corner of the world, as fast as the Internet can blast them, and beyond the power of governments to stop them. Muslims need to grow a thick skin, the thinking goes, as believers in the West have done over the centuries. Perhaps they will even learn what it means to live in a free society, and adopt something like the First Amendment in their own countries.
Maybe that’s right. But actually, America needs to get with the international program.
But there is another possible response. This is that Americans need to learn that the rest of the world—and not just Muslims—see no sense in the First Amendment. Even other Western nations take a more circumspect position on freedom of expression than we do, realizing that often free speech must yield to other values and the need for order. Our own history suggests that they might have a point.
Look at it this way. At least the trains will run on time and everyone will be able to read the “No Food Today” signs. Posner points out that it was the left which first turned the First Amendment into an weapon.
The First Amendment earned its sacred status only in the 1960s, and then only among liberals and the left, who cheered when the courts ruled that government could not suppress the speech of dissenters, critics, scandalous artistic types, and even pornographers. Conservatives objected that these rulings helped America’s enemies while undermining public order and morality at home, but their complaints fell on deaf ears.
Shogi, the Japanese version of chess, has a unique characteristic. Because of the way the pieces are shaped, no piece is ever completely out of the game. Any of your pieces that I happen to take can be turned around and employed by my army.
A totem that is sacred to one religion can become an object of devotion in another, even as the two theologies vest it with different meanings. That is what happened with the First Amendment. In the last few decades, conservatives have discovered in its uncompromising text— “Congress shall make no law … abridging the freedom of speech”—support for their own causes. These include unregulated campaign speech, unregulated commercial speech, and limited government. Most of all, conservatives have invoked the First Amendment to oppose efforts to make everyone, in universities and elsewhere, speak “civilly” about women and minorities. I’m talking of course about the “political correctness” movement beginning in the 1980s, which often merged into attempts to enforce a leftist position on race relations and gender politics.
Posner wants Americans to remember two things. The First Amendment is strictly an American idea whose inspiration is not shared by anybody else in the world and which cannot force people stop thinking bad thoughts.
We have to remember that our First Amendment values are not universal; they emerged contingently from our own political history, a set of cobbled-together compromises among political and ideological factions responding to localized events. As often happens, what starts out as a grudging political settlement has become, when challenged from abroad, a dogmatic principle to be imposed universally. Suddenly, the disparagement of other people and their beliefs is not an unfortunate fact but a positive good. It contributes to the “marketplace of ideas,” as though we would seriously admit that Nazis or terrorist fanatics might turn out to be right after all. Salman Rushdie recently claimed that bad ideas, “like vampires … die in the sunlight” rather than persist in a glamorized underground existence. But bad ideas never die: They are zombies, not vampires. Bad ideas like fascism, Communism, and white supremacy have roamed the countryside of many an open society.
In the past, American “values” have made this country look bad to the rest of the world.
Americans have not always been so paralyzed by constitutional symbolism. During the Cold War, the U.S. foreign policy establishment urged civil rights reform in order to counter Soviet propagandists’ gleeful reports that Americans fire-hosed black protesters and state police arrested African diplomats who violated Jim Crow laws. Rather than tell the rest of the world to respect states’ rights—an ideal as sacred in its day as free speech is now—the national government assured foreigners that it sought to correct a serious but deeply entrenched problem. It is useful if discomfiting to consider that many people around the world may see America’s official indifference to Muslim (or any religious) sensibilities as similar to its indifference to racial discrimination before the civil rights era.
It says in another part of the First Amendment that the US government is supposed to be indifferent to the sensibilities of all religions. That’s what we were always told whenever some governmental entity allowed the display of the Cross or the Ten Commandments anyway. So it’s unclear why the United States government should care one way or the other about the feelings of Muslims.
But according to Eric Posner, they apparently should care deeply whenever Islamic feelings are hurt. Not only that, this American law professor thinks that the fact that Washington was unable to legally force Google to take that film down is a scandal.
The final irony is that while the White House did no more than timidly plead with Google to check if the anti-Muslim video violates its policies (appeasement! shout the critics), Google itself approached the controversy in the spirit of prudence. The company declined to remove the video from YouTube because the video did not attack a group (Muslims) but only attacked a religion (Islam). Yet it also cut off access to the video in countries such as Libya and Egypt where it caused violence or violated domestic law. This may have been a sensible middle ground, or perhaps Google should have done more. What is peculiar it that while reasonable people can disagree about whether a government should be able to curtail speech in order to safeguard its relations with foreign countries, the Google compromise is not one that the U.S. government could have directed. That’s because the First Amendment protects verbal attacks on groups as well as speech that causes violence (except direct incitement: the old cry of “Fire!” in a crowded theater). And so combining the liberal view that government should not interfere with political discourse, and the conservative view that government should not interfere with commerce, we end up with the bizarre principle that U.S. foreign policy interests cannot justify any restrictions on speech whatsoever. Instead, only the profit-maximizing interests of a private American corporation can. Try explaining that to the protesters in Cairo or Islamabad.
I’ve got a better idea, Professor. Try explaining to the protestors in Cairo and Islamabad that ANYTHING that happens inside this country is none of their damned business.
The mendacity and dishonesty of this piece is easily ascertained by asking yourself a simple question. If some form of artistic expression had insulted Jesus or villified Christianity, would Posner still have written it?
If some museum displays an egregiously blasphemous painting of Jesus or Mary, if a particularly blasphemous movie was made, if another TV show or play debuted which ridiculed Christians or if Bill Maher opened his pie hole, would Posner think it regrettable that the US government was unable to legally prevent these things from happening?
Of course he wouldn’t. The question wouldn’t even come up. And the reason why the question wouldn’t come up is simple. Christians don’t kill people and destroy property when they are insulted and villified or their Lord is blasphemed.
A faculty sinecure at the University of Chicago Law School would seem to suggest a certain level of intelligence. So it’s hard for me to figure out why Eric Posner thinks that restricting American rights simply to avoid offending Muslims is a good idea. Continue reading
William Saletan is a Leftist who writes a political column for Slate. His prescience at predicting the future was amply demonstrated on September 14, 2000 when, based on then current polls, he stated that the election was over and Gore was a sure winner. Go here to read that masterpiece of prognostication. Now he has a piece attacking Romney for standing up for American freedom of speech as opposed to the craven apology for our freedom issued by the Cairo embassy. Christopher Johnson, a Protestant who has taken up the cudgels so frequently for the Church that I have named him Defender of the Faith, gives Saletan a fisking to remember at Midwest Conservative Journal:
to Slate’s William Saletan, freely expressing your opinion can be an abuse of your right to freely express your opinion:
Mitt Romney says the U.S. Embassy in Cairo has betrayed “American values.” He’s wrong. The embassy is standing for American values. It’s Romney who’s betraying them.
How’s that, Sally?
The fight began brewing Tuesday morning as Egyptian protesters gathered outside the embassy. They were furious at a sophomoric American-made movie that ridiculed the prophet Mohammed. In response, the embassy issued a statement saying that it “condemns the continuing efforts by misguided individuals to hurt the religious feelings of Muslims—as we condemn efforts to offend believers of all religions.” The statement added: “We firmly reject the actions by those who abuse the universal right of free speech to hurt the religious beliefs of others.”
Quick observation. If the universal right of free speech can be “abused,” then the universal right of free speech is not universal at all but has definite limits. Saletan most emphatically agrees.
When you read the tweets alongside the initial statement, the message is clear. Free speech is a universal right. The Muslim-baiting movie is an abuse of that right. The embassy rejects the movie but defends free speech and condemns the invasion of its compound.
You keep using the word “universal,” Sally. I do not think that word means what you think it means.
At his press conference, Romney accused Obama of “having that embassy reiterate a statement effectively apologizing for the right of free speech.” Romney claimed that the embassy had said, in his paraphrase, “We stand by our comments that suggest that there’s something wrong with the right of free speech.” This, too, was a Romney lie. The embassy had declared five times in writing that free speech was a universal right.
In other words, everyone has, or should have, the right to free speech. But there are some things that you shouldn’t be allowed to say.
What made Romney’s statement and press conference disturbing, however, was his repeated use of the words sympathize and apology to conflate three issues the Cairo embassy had carefully separated: bigotry, free speech, and violence. The embassy had stipulated that expressions of bigotry, while wrong, were protected by freedom of speech and didn’t warrant retaliatory violence.
Then why did the embassy grovelingly apologize for them?
Romney, by accusing the embassy of “sympathizing with those who had breached” the compound, equated moral criticism of the Mohammed movie with support for violence. In so doing, Romney embraced the illiberal Islamist mindset that led to the embassy invasion: To declare a movie offensive is to authorize its suppression.
Um..what?!! Project much, Sally? It was the embassy that declared that movie “offensive,” idiot. Why else would they have apologized for it and prattled on about some alleged hurt feelings Muslims may or may not have actually had?
“The Embassy of the United States issued what appeared to be an apology for American principles,” Romney asserted at the press conference. “It’s a terrible course for America to stand in apology for our values. … An apology for America’s values is never the right course.” Lest anyone miss his buzzwords, Romney called the embassy’s comments “a disgraceful statement on the part of our administration to apologize for American values.”
One of the foremost of which is basically unrestricted freedom of speech.
What, exactly, does Romney mean by “American values”? The embassy never apologized for free speech or diplomatic sovereignty. The only American offense it criticized was the movie’s “bigotry” and “efforts by misguided individuals to hurt the religious feelings of Muslims.” Does Romney regard this criticism as an “apology for American values”? Is bigotry an American value? Is it weak or un-American to repudiate slurs against Muslims?
National Review will have none of “yes, but” attitudes like Sally’s.
Nobody in the U.S. government, least of all the chairman of the Joint Chiefs of Staff acting in his official capacity, should be calling Terry Jones or any other American citizen about the Mohammed spoof. Not only does that elevate Jones to some sort of semi-official status, but spoofs of deities are entirely within our rights and absolutely no business of the government’s. The U.S. government should not be taking an official position on the Mohammed spoof. It is entirely outside the official competence of United States military to be calling private citizens asking them be quiet, especially when they are exercising a constitutional right. Offending people is not an incitement to violence. Otherwise I could get everyone who wears a Che Guevara t-shirt brought up on charges of incitement.
Do I enjoy it when some work of “art,” some movie or some television show blasphemes Jesus Christ or insults and belittles Christians? Of course not. But unlike adherents of the Islamic religion, I’ve figured out a civilized way to deal with it. I simply don’t patronize or stop patronizing those businesses who produce or support such works.
Conversely, if a work of art exalts Christ or displays Christians as they truly are, that work of art, whatever it is, will receive whatever support I can give it. So what William Saletan is essentially saying here is that speech should be suppressed if someone anywhere is angry enough about that speech to kill people and burn things.
Saletan’s mindset basiclly gives the savages editorial control over all forms of expression everywhere which means that my opinions must perfectly accord with theirs or my expression of my opinion is an “abuse” of free speech. I don’t know if Saletan realizes this or not but that is precisely why so many of us made a point of patronizing Chick-fil-A’s during that recent controversy. Continue reading
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently in defense of the Faith that I have named him Defender of the Faith, has an unforgettable look at a book written by splenetic Leftist, Chuck Thompson, who wishes that the South would secede:
It may interest you to know that a significant number of those Americans who think that Robert E. Lee’s surrender at Appomattox was a devastating tragedy, maybe even most of them, reside north of the Mason-Dixon Line and probably have never been to, have no ancestors from and have no interest in visiting that large area south of it.
If a leftist Yankee travel writer named Chuck Thompson, author of Better Off Without ‘Em: A Northern Manifesto for Southern Secession, ever put together a list of the worst American presidents, George W. Bush would probably come in second behind Abraham Lincoln. In the Wall Street Journal, Barton Swaim reviews the book:
On the first page, the author wonders why the American electoral system must be “held hostage by a coalition of bought-and-paid-for political swamp scum from the most uneducated, morbidly obese, racist, morally indigent, xenophobic, socially stunted, and generally ass-backwards part of the country.” You expect him to let up, to turn the argument around, to look at the other side of question. But he never does. For more than 300 pages, Mr. Thompson travels through the South observing customs, outlooks and people and subjecting them to an unremitting stream of denunciations.
The American South is certainly not above criticism or satire. And many writers from other parts of the country or the world have visited the South and written useful and interesting books about their experiences. Thompson, on the other hand, made up his mind beforehand and went looking for what he thought he needed to see. Continue reading
The two churches nearest to him, I have looked up in the office. Both have certain claims. At the first of these the Vicar is a man who has been so long engaged in watering down the faith to make it easier for supposedly incredulous and hard-headed congregation that it is now he who shocks his parishioners with his unbelief, not vice versa. He has undermined many a soul’s Christianity. His conduct of the services is also admirable. In order to spare the laity all “difficulties” he has deserted both the lectionary and the appointed psalms and now, without noticing it, revolves endlessly round the little treadmill of his fifteen favourite psalms and twenty favourite lessons. We are thus safe from the danger that any truth not already familiar to him and to his flock should over reach them through Scripture. But perhaps bur patient is not quite silly enough for this church – or not yet?
At the other church we have Fr. Spike. The humans are often puzzled to understand the range of his opinions – why he is one day almost a Communist and the next not far from some kind of theocratic Fascism – one day a scholastic, and the next prepared to deny human reason altogether – one day immersed in politics, and, the day after, declaring that all states of the world are equally “under judgment”. We, of course, see the connecting link, which is Hatred. The man cannot bring himself to teach anything which is not calculated to mock, grieve, puzzle, or humiliate his parents and their friends. A sermon which such people would accept would be to him as insipid as a poem which they could scan. There is also a promising streak of dishonesty in him; we are teaching him to say “The teaching of the Church is” when he really means “I’m almost sure I read recently in Maritain or someone of that sort”. But I must warn you that he has one fatal defect: he really believes. And this may yet mar all.
CS Lewis, The Screwtape Letters
Christopher Johnson, a non-Catholic who takes up the cudgels so frequently for the Church that I have designated him Defender of the Faith, has a brilliant fisk at Midwest Conservative Journal detailing how upset some Episcopalians are at the Pope, because so many other Episcopalians are swimming the Tiber:
I said once before that if one of the marks of a genius was the ability to drive otherwise-sane people absolutely bat crap, then Pope Benedict XVI is Albert Einstein. Come to find out that some Episcopalians are STILL bent about the Ordinariate. Last weekend, Religion & Ethics Newsweekly did a story about a Maryland Episcopal parish that recently swam the Tiber:
In Bladensburg, Maryland, the Catholic service unfolds smoothly, a comfortable routine for priests and parishioners alike.
But one year ago, members of St. Luke’s parish were devout, devoted Episcopalians. This is the first Episcopal church in the country to convert to Catholicism under Vatican rules designed to attract disaffected Episcopalians.
Father Mark Lewis and his congregation preferred Roman Catholic order to the Episcopal tendency to make crap up as they go along.
We left the Episcopal Church not because we were running away from the issues of the Episcopal Church. We left the Episcopal Church because we were running to the Catholic Church. We came to the point where we realized the theology of the Episcopal Church is what was lacking. The theology of Rome, the authority of Rome, the unity in the Holy See and in the bishops: that was appealing to us.
As did Father Scott Hurd.
There is a real hunger amongst some Episcopalians and Anglicans for authority. It was the question of where can true Christian authority be found that was a key element in this community’s journey.
There wasn’t one particular reason, said congregant Stephen Smith. There were a whole lot of reasons, each building on the last.
There’s not any one real incident you can point to, but it’s like the strands of a rope giving one by one, and each one weakens the rope as a whole.
Anne Marie Whittaker agrees.
All of a sudden it was do-your-own-thing mass, and there was a lot going on, for instance, a clown mass. I would come in and someone put a red nose on me! I saw children circling altars. One by one, parishes started to succumb to some of these practices in order to attract people, and it made it difficult for me to worship in that atmosphere.
Maryland Episcopal Bishop Eugene Sutton tried hard to be diplomatic.
I like to say that we are really one spiritual family. We believe about 90 percent of things in common. Where we disagree is on matters of authority and some other spiritual matters. But the important thing is that we are not fighting; we are not in competition with one another.
On the other hand, the Rev. Ian Markham, president and dean of the Virginia Theological Seminary, didn’t even try to hide his anger at the papists.
There’s quite a lot of traffic currently going both ways between the two traditions, especially at the level of congregants. What’s interesting here is you’ve got entire congregations and clergy making the shift. So, yeah, I think the Roman Catholic Church is a threat, because we’ve lost the sense of our theological understanding and identity.
There was a perception that this was poaching by the Roman Catholic Church of Anglicans around the world. It was discourteous, it was stealing sheep, it was unecumenical.
Stealing sheep? Unecumenical? In what way?
It’s viewed as not recognizing the value of and integrity of our traditions.
I’ve been covering the Current Unpleasantness since it began nine years ago. And while some of you might feel the need to get into a theological argument with that line, I have arrived at a point where words like those just make me smile.
I wonder if Markham realizes how pathetic he sounds; I can’t conceive of an Orthodox or Roman Catholic Christian uttering those words or ever feeling the need to. Because those words could not possibly occur to any person who is confident about his or her Christian tradition as Markham seems to imply here. Continue reading