This issue just won’t die. In the ongoing debates among Catholics on the Internet over the methods of Live Action, a blog post titled “The Lila Enigma: Selective Outrage?” by Dr. Gerard M. Nadal is making the rounds. Since I am on the other side of the debate, I want to answer some of the claims he makes in his post on this controversy, and I invite him to comment here if he cares to respond. I will put his comments in block quotations, followed by my responses.
After beginning with a list of the serious damages done to Planned Parenthood as a direct or indirect result of the Live Action expose, Dr. Nadal writes,
This coupled with the most pro-life Congress since Roe v Wade who were ramping up to defund Planned Parenthood, and the Catholic blogosphere erupts in spasms of indignation at…
Not Planned Parenthood…
But Lila Rose.
In my view this is a disingenuous statement, especially when the title implies that this indignation is “selective”, as if those who are questioning Lila Rose are not also outraged at Planned Parenthood. It is really unfortunate that there may be left-wing groups falsely claiming to be Catholic that seize upon arguments against lying to bolster their utterly inhuman and anti-Christian agenda. Given their reprehensible positions on abortion, they have no credibility when they speak about the morality of lying.
But there are many of us, and I will gladly lump myself in with Mark Shea and others on this question, who have had nothing but contempt for Planned Parenthood and in our writings and other works have sought to oppose the efforts of the abortion industry. There is absolutely nothing “selective” about what I won’t even call “outrage” – since Lila’s methods do not “outrage” us. Quite the contrary, it is because we are consistent, or trying to be at any rate, in our application of moral principles and our observance of God’s law that we have raised objections, not “outrage”, in response to these deceptive methods.
An actor, a faithful Catholic, willing to lose a role in a TV series because he won’t do sex scenes? Surely not in this day and age? Guess again!
Neal McDonough is a marvelous actor who elevates every role he plays, whether it’s in Band of Brothers or Desperate Housewives. So when he was suddenly replaced with David James Elliott 3 days into the filming on ABC’s new series Scoundrels earlier this week, there had to be a story behind the story. The move was officially explained as a casting change. But, in fact, McDonough was sacked because of his refusal to do some heated love scenes with babelicious star (and Botox pitchwoman) Virginia Madsen. The reason? He’s a family man and a Catholic, and he’s always made it clear that he won’t do sex scenes. And ABC knew that. Because he also didn’t get into action with Nicolette Sheridan on the network’s Desperate Housewives when he played her psycho husband during Season 5. And he also didn’t do love scenes with his on-air girlfriend in his previous series, NBC’s Boomtown, or that network’s Medical Investigation.
Archbishop George H. Niederauer of San Francisco addressed on January 13, 2010 a free will defense of abortion by Nancy Pelosi, Speaker of the House:
In a recent interview with Eleanor Clift in Newsweek magazine (Dec. 21, 2009), House Speaker Nancy Pelosi was asked about her disagreements with the United States Catholic bishops concerning Church teaching. Speaker Pelosi replied, in part: “I practically mourn this difference of opinion because I feel what I was raised to believe is consistent with what I profess, and that we are all endowed with a free will and a responsibility to answer for our actions. And that women should have the opportunity to exercise their free will.”
Embodied in that statement are some fundamental misconceptions about Catholic teaching on human freedom. These misconceptions are widespread both within the Catholic community and beyond. For this reason I believe it is important for me as Archbishop of San Francisco to make clear what the Catholic Church teaches about free will, conscience, and moral choice.
Catholic teaching on free will recognizes that God has given men and women the capacity to choose good or evil in their lives. The bishops at the Second Vatican Council declared that the human person, endowed with freedom, is “an outstanding manifestation of the divine image.” (Gaudium et Spes, No. 17) As the parable of the Grand Inquisitor in Dostoevsky’s novel, The Brothers Karamazov, makes so beautifully clear, God did not want humanity to be mere automatons, but to have the dignity of freedom, even recognizing that with that freedom comes the cost of many evil choices.