Composed by Saint Thomas Aquinas for the Office of Corpus Christi (see CORPUS CHRISTI, FEAST OF). Including the last stanza (which borrows the words “Genitori Genitoque”—Procedenti ab utroque, Compar” from the first two strophes of the second sequence of Adam of St. Victor for Pentecost) the hymn comprises six stanzas appearing in the manuscripts
Pange, lingua, gloriosi corporis mysterium,
Sanguinisque pretiosi quem in mundi pretium
Fructus ventris generosi Rex effudit gentium.
Written in accentual rhythm, it imitates the triumphant march of the hymn of Fortunatus, and like it is divided in the Roman Breviary into stanzas of six lines whose alternating triple rhyming is declared by Pimont to be a new feature in medieval hymnody. In the Roman Breviary the hymn is assigned to both Vespers, but of old the Church of Salisbury placed it in Matins, that of Toulouse in First Vespers only, that of Saint-Germain- des-Prés at Second Vespers only, and that of Strasburg at Compline. It is sung in the procession to the repository on Holy Thursday and also in the procession of Corpus Christi and in that of the Forty Hours’ Adoration.
 (1911). Pange Lingua Gloriosi. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved September 3, 2009 from New Advent: http://www.newadvent.org/cathen/11441c.htm
Note: For more information click here.
Here are what Catholics are saying on the passing away of Edward Moore Kennedy around the web (updates from around the web have ended as of 8-26-2009 AD at 6:32 pm CST):
It’s Already Started: The Party of Wellstone Uses Kennedy’s Death for Political Opportunism by Jay Anderson of Pro Ecclessia
Mixed Record?! my hind end by Rich Leonardi of Ten Reasons
I had been praying for his spiritual health by Jean M. Heimann of Catholic Fire
[Update at the bottom of this post as of 8-26-2009 4:38 pm CST]
A brief statement was released from his family:
“We’ve lost the irreplaceable center of our family and joyous light in our lives, but the inspiration of his faith, optimism, and perseverance will live on in our hearts forever,”
Requiescat in pace Teddy.
Elizabeth Scalia, a.k.a. The Anchoress, has an in-depth look at Ted Kennedy’s life titled, Ted Kennedy, Healthcare & Purgatory.
Update I: For reactions around the Catholic world click here.
Orientalium Ecclesiarum (Decree on the Eastern Catholic Churches) truly deserves more attention, as it remains vital to the self-understanding of the Catholic Church and for the prospect of Christian ecumenism in general.
Eastern Catholics are non-Latin Rite Christians who, at some point in the last thousand years, entered into communion with Bishop of Rome—though technically, some like the Italo-Albanian and Maronite churches, may have never left that communion. These Christians of the East are many, part of several churches, in communion with the Roman church. It is often forgotten that the Catholic Church, founded on the See of Peter, is a communion of twenty-two churches.
These Eastern-rite churches are significant to any real ecclesiology because their Catholic reality—their theological tradition, liturgy, spirituality, discipline, and customs—does not derive from Western influence. As a matter of fact, their Catholicism has its own apostolic foundations as old as, or even older than, those of Rome itself. Therefore, the way the Roman church understands its relationship to Eastern churches and the way in which it lives out that understanding is a clear marker to the shape a reunified Church will take in the future. Continue reading
The perpetual virginity of Mary has always been reconciled with biblical references to Jesus’ brethren by a proper understanding of the meaning of the term “brethren.” The predominant view in Latin Christianity is the “cousins theory” mentioned by Eusebius of Caesarea as a belief of some Christians, but more widely supported by St. Jerome in De Viris Illustribus in the 4th century, as he sought to defend the doctrine of Mary as Ever-Virgin. This biblical interpretation found favor with the Pope at the time and became widely promulgated, eventually becoming the non-official, but majority view of the Roman church.
With great respect and love of St. Jerome, a celebrated saint and Father of the Church, dare I say, I would like to boldly make a theological argument against his position and that of the majority of Catholics and delineate a just as valid, but arguably more reasonable theological opinion.
The Ordination of Women, Pt. II
Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.
The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.
From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.
Having recently re-read one of the most insightful critiques of the socially destructive effect of mass pornography I have ever come across, I was struck by how the central message was actually present in George Orwell’s 1984. The article is titled “The Politics of Porn”, authored by Robert R. Reilly, and the important message to take away from it is summarized in the following lines:
No matter how democratic their institutions, morally enervated people cannot be free. And people who are enslaved to their passions inevitably become slaves to tyrants.
The mass production and consumption of pornography, Reilly argues, has “morally enervated” the American public and poses a serious threat to the true foundations of liberty – personal virtue.
A refreshing news story from the mainstream media that portrays the Catholic Church in a positive light. A ‘min-comeback’ is the thread of the story, though I disagree with the main reasons for this being the distance from the priest sex abuse scandals combined with the U.S. recession.
This video exhibits more evidence that the tide is turning towards Catholicism.
(Biretta Tip: Creative Minority Report)
The Orthodox Way is one of the most referenced books in Orthodox Christianity. Despite Bishop Kallistos Ware’s best case, I remain strongly Roman Catholic. In the book, Ware describes the theological doctrines, worship, and life of Orthodox Christians. In the Introduction, Ware emphatically states that Christianity is more than a theory explaining the mystery of the universe, but recalling an ancient name for Christianity, he labels it as “the way” to Truth. On that issue, I don’t disagree with him. But, I do think a close examination of his argument shows that though he is a renowned scholar, he fails to make a case for The Orthodox Church and its doctrines. In comparison to figures such as St. Thomas Aquinas, known infamously for taking on counter-arguments head on, Ware lacks such boldness. He quotes—to an inordinate degree—the Greek Fathers of the Church and theologians of the Orthodox tradition. Rarely is there any mention of early Christians devoted to the traditions and theology of Western Christianity. I think the fact that he doesn’t, at first glance, isn’t surprising at all. Supposedly, the West is in heresy. But then again, the fact that he doesn’t, is very surprising.
Ware cites from seventy-five sources that he refers to as “Orthodox.” Of the group, only three sources—St. Augustine, St. Anthony of Egypt, and St. Leo the Great—are of the Western Christian tradition. He also cites from thirteen additional sources that he refers to as “Non-Orthodox,” implying that the writers are not Orthodox Christians or any of the early Church Fathers. The typical use of sources of this sort is to validate his own convictions or to condemn a specific view, e.g. Augustine’s view of the fall of man.
According to a recent study, the percentage of Americans who profess no religion has been increasing over the last 20 years:
The Catholic population of the United States has shifted away from the Northeast and towards the Southwest, while secularity continues to grow in strength in all regions of the country, according to a new study by the Program on Public Values at Trinity College. “The decline of Catholicism in the Northeast is nothing short of stunning,” said Barry Kosmin, a principal investigator for the American Religious Identification Survey (ARIS). “Thanks to immigration and natural increase among Latinos, California now has a higher proportion of Catholics than New England.”
In broad terms, ARIS 2008 found a consolidation and strengthening of shifts signaled in the 2001 survey. The percentage of Americans claiming no religion, which jumped from 8.2 in 1990 to 14.2 in 2001, has now increased to 15 percent. Given the estimated growth of the American adult population since the last census from 207 million to 228 million, that reflects an additional 4.7 million “Nones.” Northern New England has now taken over from the Pacific Northwest as the least religious section of the country, with Vermont, at 34 percent “Nones,” leading all other states by a full 9 points.
So you’re a single Catholic sitting at home with nothing to do on St. Valentine’s Day, what are your options? Well there are many things that you can do, especially if you want to resolve your current status as a non-married person. If you’re not called to religious life, you are most certainly called to married life with very few exceptions, yet you’re sitting on your couch still being single. In this column I’ll offer a basic and fundamental template for a single Catholic in pursuing your future spouse(1).