“In recent years the range of such intervention has vastly expanded, to the point of creating a new type of state, the so-called ‘Welfare State.’ This has happened in some countries in order to respond better to many needs and demands by remedying forms of poverty and deprivation unworthy of the human person. However, excesses and abuses, especially in recent years, have provoke very harsh criticisms of the Welfare State, dubbed the ‘Social Assistance State.’ Malfunctions and defects in the Social Assistance State are the result of an inadequate understanding of the tasks proper to the State. Here again the principle of subsidiarity must be respected: a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to coordinate its activity with the activities of the rest of society, always with a view to the common good. “By intervening directly and depriving society of its responsibility, the Social Assistance State leads to a loss of human energies and an inordinate increase of public agencies, which are dominated more by bureaucratic thinking than by concern for serving their clients, and which are accompanied by an enormous increase in spending, In fact, it would appear that needs are best understood and satisfied by people who are closest to them who act as neighbors to those in need. It should be added that certain kinds of demands often call for a response which is not simply material but which is capable of perceiving the deeper human need.”
Saint John Paul II, Centissimus Annus
Timothy Cardinal Dolan wrote a mainstream defense of the free market which appeared in the Wall Street Journal on May 22. Go here to read it. His word set off some “Catholic theologians” who believe that the current Pope will allow the Church to go full frontal socialist. Matt Archbold at Creative Minority Report gives us the details:
Cdl. Dolan wrote, “the answer to problems with the free market is not to reject economic liberty in favor of government control. The church has consistently rejected coercive systems of socialism and collectivism, because they violate inherent human rights to economic freedom and private property. When properly regulated, a free market can certainly foster greater productivity and prosperity.”
Charles J. Reid, Jr., Professor of Law at the University of St. Thomas responded in the Huffington Post that Cardinal Timothy Dolan “misunderstands Church teaching on both economics and the role of the state.”
Reid labeled the free market a “sociopathic economy” and said that only “a reinvigorated state would bring to bear in the regulation of the marketplace a set of humane values” and “rebalance the marketplace so as to fairly serve the interests not of capital alone, but of all employees and all interested human beings. “
Joseph A. McCartin, director of the Kalmanovitz Initiative for Labor and the Working Poor at Georgetown University reportedly criticized Cdl. Dolan, saying “It is a shame that the Cardinal seems more interested in making Pope Francis’ statements seem less threatening to free-market-celebrating Americans than he is in applying the Pope’s critique to the American scene as it really exists.”
In the same piece in the National Catholic Reporter, Fr. Drew Christiansen S.J., professor of ethics and global human development at Georgetown University, also had some pointed remarks aimed at Cdl. Dolan. “Cardinal Dolan misses what Pope Francis sees so clearly,” he reportedly said. “The growth of inequality everywhere including the U.S. is a result of American-style capitalism and the financialization of the economy.”
John Gehring, Catholic program director at Faith in Public Life, reportedly said Dolan’s arguments “provide moral cover to free-market fundamentalists and anti-government zealots who preach a gospel of radical individualism that Catholic teaching rejects. Furthermore, he said “the cardinal veers close to echoing GOP talking points.”
Professor Mark Allman, chair of Religious & Theological Studies Department at Merrimack College, reportedly said Dolan’s piece “reflects a heavily individualistic understanding of morality.” He bemoaned that “there’s no mention of the need for structural change.”
What will it mean if Pope Francis follows the counsel offered by some of his closest advisors, including Cardinal Walter Kasper, and permits divorced and remarried Catholics to receive Holy Communion? This prospect has only come to seem more likely given the Holy Father’s much discussed phone call to the Argentine divorcee. This subject has been much on my mind for the past few months, and now that the worthy Ross Douthat has raised its implications in a highly public forum—and a number of important Catholic commentators are writing about it in depth—I think it is time to lay out a few of the scenarios that come to mind.
Because the options are all rather unsettling, and opinions are deeply divided, it seems most useful to me to present the argument in the form of a three person dialogue, with each character representing a different perspective within the Church. In the past, some readers have objected to this genre, making assertions such as “fictional dialogues belong in fiction.” Tell that to Plato, St. Anselm, St. Thomas More, Erasmus, and Peter Kreeft.
To make things a little easier, I will label the characters’ viewpoints right up front:
John Paul: A faithful, orthodox Catholic who attends the most reverent Mass offered at his geographical parish.
Marcel: A self-identified “traditional Catholic” who attends the Latin Mass exclusively.
Josip: Raised a Byzantine Catholic, he attends that liturgy. He is politically and doctrinally conservative, but somewhat skeptical of Western conceptions of the papal Magisterium.
Marcel: Hey John Paul! If Pope Francis blows up the sacrament of marriage, will you still insist that Vatican II was a “renewal” of the Church sent by the Holy Spirit? Or will you finally start giving some thought to the alternative?
John Paul: This issue is completely separate from the texts of the Second Vatican Council. They are the only aspect of the Council that binds us—and none of them says anything implying that divorced, remarried Catholics are eligible for Communion. So your question is kind of incoherent. But go on—what’s the alternative?
Marcel: That we have been witnessing since 1960 the Great Apostasy predicted by a number of apparitions of Our Lady. That the orthodoxy, and hence the authority, of the popes who supported Vatican II is pretty dubious.
John Paul: You know what’s dubious? Private revelations. You know what’s binding? General councils of the Church and official statements of validly elected popes.
Josip: What happens if the official statement of a validly elected pope contradicts a fundamental Church teaching? Such as the indissolubility of marriage, based on the clear words of Our Lord, and infallibly taught by the Council of Trent.
John Paul: That could never happen.
Josip: Yeah, but what if it does?
John Paul: It’s sacrilegious even to play with such hypotheticals. It shows your lack of faith in the Church.
Josip: St. Paul was willing to consider what it would mean if Christ hadn’t risen from the dead. Divorce seems considerably less earth-shattering than that. What will it mean if Pope Francis does what he seems to hint he will do, which his closest advisors are saying in public he should do? According to Cardinal Kasper, the Church should give divorced Catholics a “pass” on the Ten Commandments and the words of Christ, and treat their sexual relationships with their new “spouses” as something other than adultery. That’s the only possible implication of allowing them to receive Holy Communion without vowing to refrain from sex.
Marcel: Which is exactly what the schismatics in the East have been doing for centuries. I’ll tell you what it would mean if “Pope Francis” does this: It will mean that he has lost the Catholic faith—and therefore the office of pope. The throne will be empty, as some say it was when Paul VI endorsed the heresy of religious liberty, and when John Paul II and Benedict went on to teach it as well.
John Paul: At Vatican I, the Council closed off the idea that a pope could lose the throne through personal “heresy.” Saint Robert Bellarmine had made that argument, but Vatican I rebuked it.
Marcel: What use is infallibility if it doesn’t prevent a pope from endorsing a Council that teaches heresy, then reiterating it in countless public statements and in a Catechism?
John Paul: What use is papal infallibility if a pope can go ahead and teach heresy—God won’t stop him—but then we get to say that he’s no longer pope? That makes infallibility an empty tautology: The pope is infallible, until he isn’t—at which point he isn’t pope anymore. The Pharisees would have winced at that kind of legalism. I certainly can’t imagine Christ winking at it.
Josip: If a pope ever taught heresy ex cathedra—which of course, I don’t expect will happen—it would prove something all right—that the Eastern Orthodox have been right all along. That Vatican I was not an infallible council, and neither were any of the other councils we have held without the Orthodox since 1054.
Marcel: Do you think Our Lord will be winking if the pope contradicts His plain words about divorce and remarriage?
Josip: No, I don’t. We’ll get back to the implications of that in a minute. First, I want to deny that religious liberty is a heresy. Yes, there are many, many papal statements endorsing the persecution of “heretics.” Obviously, the Council Fathers and the pope knew about those statements, which their opponents such as Abp. Lefebvre were constantly quoting in the debates. Clearly, the Magisterium concluded that those previous statements were not infallible—that in fact, they were wrong, because they endorsed violations of natural law and divine revelation, according to Dignitatis Humanae. Papal assertions that it is right to imprison Protestants would have been false—like papal statements condemning all lending at interest as sinful “usury,” and statements permitting the enslavement of Muslims defeated in “just wars.” Of course, admitting all this should make us a lot more careful about how much weight we attach to papal statements. Even when they reiterate “venerable” teachings like the condemnation of all lending at interest, and the embrace of religious persecution, most such statements are not infallible—and quite a number of them, in retrospect, were wrong.
John Paul: It’s unhealthy and impious for faithful Catholics to be sifting papal statements and determining which ones are “wrong.” If the Church decides, at a later date, to override what a previous pope has said, then and only then may we draw such a conclusion.
Marcel: Like good little Communists, we should wait to hear what Moscow decides is the new “party line,” then pretend that we have believed it all along? I don’t buy it.
Josip: So John Courtney Murray should not have written in defense of religious liberty, since it wasn’t yet Church teaching? And Catholic bankers shouldn’t have loaned money at reasonable rates of interest, but waited for the centuries to pass until the Church realized that the previous teaching hadn’t been infallible—and in fact, was wrong?
John Paul: That would seem like the safe, obedient course of action.
Josip: And if Pope Francis approves Holy Communion for sexually active divorced Catholics, will it be safe and obedient to accept that as well?
Marcel: It will be proof that he has lost the Catholic faith, and the right to call himself pope. I bet that the bishops of the SSPX hold an election to find a real pope.
John Paul: I renew my objection to talking about such a development as if it were really possible. But for the sake of argument: If Pope Francis permits this kind of pastoral policy, it will be gravely mistaken—on the order of popes in past centuries allowing choir boys to be castrated to sing in the Vatican.
Josip: Surely this issue has greater implications than that. How will we explain to homosexuals that they cannot be sexually active outside of marriage, and still receive Communion—when we permit that to heterosexuals? Even I’m kind of offended by that. Will anyone, anyone at all, still take the Church’s ban on birth control seriously, when it’s giving people a pass for adultery? Which one is a more obvious violation of natural law?
John Paul: The pope would not be teaching error, but merely tolerating it. As in previous centuries, when popes were lax about enforcing clerical celibacy, or allowed the sale of indulgences.
Marcel: No, you’re wrong. If the German bishops started allowing this evil practice—which they probably already are, because they don’t want people to stop checking the “Catholic” box on their tax forms, and depriving the Church of money—that would be one thing. But if the pope permits it for the universal Church, that’s something else entirely. It’s right up there with him personally ordaining a woman as a priest, or adding an eighth sacrament. It would be heresy, plain and simple.
John Paul: But he wouldn’t be teaching ex cathedra….
Josip: So if this happens, it won’t necessarily prove that Vatican I was wrong and the Eastern Orthodox are right about the structure of the Church. (Though of course, they will still be wrong about marriage—but then they don’t claim to be infallible.)
John Paul: No.
Josip: Or that Marcel is right and that the pope will have lost the throne?
John Paul: Absolutely not.
Josip: But it will prove that papal authority, and the divine protections we attribute to it, are a heck of a lot narrower than we used to think. It will completely demoralize faithful Catholics who have been relying on papal statements to decide what they believe about critical issues—from war and peace to economics, from birth control to gay “marriage.” In effect, it will say that every papal statement in history is subject to future revision—except for the dogmas of the Immaculate Conception and the Assumption. Those, at least, will be set in stone. Apart from that, everyone will be reduced to a kind of cafeteria Catholicism—unless, as Marcel said, they decide to stuff previous Church teachings into the Memory Hole and simply follow the Party Line. That would make things simpler. Oceania has ALWAYS been at war with Eurasia.
John Paul: I miss Pope Benedict XVI.
Marcel: I miss Pope Pius XII.
Josip: What do you think really motivates Pope Francis? I don’t think he’s just another post-Conciliar progressive.
Marcel: If it walks like a duck and quacks like a duck…
Josip: It might in fact be a decoy.
John Paul: It seems to me that the pope is reaching out to the kind of people with whom John Paul II and Benedict XVI somehow couldn’t connect.
Marcel: People who want to claim that they’re “Catholic,” in the same sense that they’re “Irish” or “Italian”?
John Paul: No! I think he’s trying to convert the liberal’s false compassion for the “marginalized” into a genuine Christian concern for the needy.
Marcel: The “needy,” in this case, being prosperous divorced couples in Germany and the U.S.? Weakening marriage, in any way, really hurts the poor.
John Paul: But I wish that Pope Francis would keep his outreach within the bounds of Catholic orthodoxy.
Marcel: Yeah, that would be nice. It seems like the least we can ask… of a POPE.
Josip: What if there’s something else going on? What if Pope Francis thinks that papal claims have been exaggerated, to the point where they needlessly block ecumenism—especially with the Eastern Orthodox?
Marcel: For all his talk of collegiality, he seems to have no problem using his power—against us Traditionalists.
Josip: But if he uses his power this time, to dismantle the traditional teaching on marriage, what would that mean for the authority of the papacy?
John Paul: Assuming the Holy Spirit allows it to happen…
Marcel: …And we don’t see a sudden resignation, “health crisis,” or falling meteorite…
Josip: The doctrinal contradiction would dismantle the papacy too—at least as we have known the papacy since… 1054. Which would remove the main barrier to unity with the East.
Marcel: So you think Pope Francis is practicing ecumenism by “auto-destruction”?
Josip: I don’t know. Maybe he thinks of it as Perestroika.
John Paul: That’s impossible. It’s apostasy. God will never permit it.
Josip: Unless He does. In which case… well then, we’ll know who was right all along, won’t we?
And the Pope has cast his arms abroad for agony and loss,
And called the kings of Christendom for swords about the Cross.
GK Chesterton, Lepanto
Father Z has an on target post on the transformation of the Church Militant into the Church Mushy:
There is a good post at Cream City Catholic, which originates in Milwaukee, WI. He tackles the question of why fewer men go to Mass than women.
This article, appearing in The Milwaukee Journal-Sentinel, discusses various efforts being made by Milwaukee-area churches (Catholic and non-Catholic) to attract men back to the pews. [Reason #12 for SUMMORUM PONTIFICUM!!] The concern is that men are, for some mysterious reason, [Not mysterious to me.] checking out from liturgy or other Christian services.
According to a statistic presented in the article, the male/female discrepancy is especially felt in the Catholic Church, where 64% of parish life is comprised of women.
So why are the guys MIA?
This is another one of those instances within our local Church where you have a lot of people who subscribe to the conventional wisdom scratching their heads and asking “Why? Why? Why?” when the answer is not particularly elusive. This really isn’t a surprise to me, or to many others. I recall attending Mass in Rome at a local parish and, unbeknownst to me when I entered, it was a “Children’s Mass”. Start to finish, the liturgy was replete with childish, Sesame Street-styled songs and embarrassing hand motions. As I scanned the pews, only two groups of people were participating: the small children, and the women, especially the older women. The men, from young to old, were standing there, stone-faced, arms crossed, totally disengaged. It was painful. The music and everything else was thoroughly emasculating. No self-respecting man would participate in that. And they didn’t. If this is what is meant by “active participation” on the part of the laity, I and lots of guys, want nothing to do with it. Run for the hills.
This phenomenon has been replicated ad nauseam in the United States as well.
Authentic masculinity has been knee-capped in our Church. [OORAH!] This trend is conspicuously apparent in our liturgical life, as any manifestation of authentic masculinity is attacked as boorish male chauvinism, old manifestations of discrimination and oppression from a Church that is “unfairly” dominated by an all-male hierarchy. (The article cites an example of a parish in the Diocese of Madison where the pastor insisted on only boys serving as acolytes. Predictably, he received tons of criticism as a result. Fortunately, Bishop Morlino backed up his priest.) [Do I hear an "Amen!"?] What’s more, many of the “liturgical planning committees” have been taken over by women. The embellishments of many church buildings often look like a Jo-Ann Fabric was detonated inside. Pastel ribbons, crafts, baskets, streamers, quilts…BOOM!
What I’ve often referred to as the “Oprahfication” of our Church has had a direct effect on the number of men who opt out of liturgy. Much of our Church culture has imbibed a pandering, touchy-feely, soft sofa approach to dealing with real challenges, and guys don’t dig that. Coupled with a de-emphasis on the Sacramental life, the Eucharist in particular, many men simply see no point in attending Mass if all they’re “getting” is meaningless psychobabble and Stuart Smalley motivational talks.
Vast swathes of the Church have been wussified. Part of this is internal to the Church. Part of this comes from the decades long war on boys and men. Continue reading
It was a stunning video, one full of historical and modern analogies all pointing to back to the man (Pope Benedict XVI) and the institution he ran (the Catholic Church.) The helicopter ride Pope Benedict XVI took from the Vatican to Castel Gandolfo flying over modern Rome and the ancient landmarks known the world over, such as the Coliseum and the Apian Way made for a breath taking array of images. For faithful Catholics one of the illuminating high points of watching papal transitions is the fact that the mainstream media is not always in control.
The historic images speak for themselves which must be somewhat maddening to those who have to throw their digs into the Church that Christ Himself started via Peter. NBC News anchor Brian Williams made the mainstream media’s point Friday on the lead off segment of the NBC Nightly News when he stated the Catholic Church does images well, but there is scandal behind the images we see. One could say the exact same thing about the mainstream media’s coverage of the White House and yet nary a word of that sort is heard.
Perhaps the helicopter ride of the Holy Father made many of the media’s gatekeepers cringe because those historical landmarks (the Coliseum, the Apian Way) were like many modern secular government’s landmarks, supposedly everlasting. If someone would have told the Roman power structure in Diocletian’s time that within 100 years Rome would be Christian and the empire would be gone, howls of laughter would have echoed through the Pantheon. Modern secular leaders and the often militant secular scholars whom they follow, view traditional Christianity much in the same way those in the seats of power in Rome once did, something that should have no influence or bearing on the affairs of its citizens.
Though a towering intellectual giant, Pope Benedict XVI is a simple man who never wanted to be Pope and pleaded that Pope John Paul II let him go back to Bavaria and write when then Cardinal Ratzinger reached the age of 75. His gentleness was seen in the Conclave when it was said he won many of the Third World Cardinal’s votes. It is said that he did so because he showed a kind father or grandfatherly hand when other princes of the Church were perhaps not so welcoming upon the Third World’s prelates arrival in Rome. This sort of gentleness coupled with a refusal to water down the truth made the man from Bavaria a towering figure in the history of the Church. Often the stature of towering figures grow with time, unlike our pop culture heroes whose legacy becomes all too often faded and forgotten. Continue reading
After the college football national championship game, faith filled fans of Notre Dame Football need something positive on which to dwell, so how about a miraculous story surrounding Knute Rockne? Many readers may be aware of legendary Notre Dame Football Coach Knute Rockne’s winning prowess on the football field. However, he was also a budding scientist and man of faith. Before becoming a coach, then promising student Knute Rockne worked with famed Notre Dame Priest and scientist Father Julius Nieuwland who helped invent synthetic rubber and is the only priest in the Inventor’s Hall of Fame. Father Nieuwland CSC believed that a bright future lie ahead for his promising Chemistry student named Rockne. Both Father Nieuwland and the future Notre Dame Coach were immigrants, Father Nieuwland from Belgium and Knute Rockne from Norway. However, the labratory was not to be for Rockne, for it was the college gridiron where he would earn his lore.
While Rockne was surrounded by Catholicism, he was a Norwegian Lutheran. However, it was Coach Rockne’s players that helped convert him to Catholicism. What was it about Catholicism that did it? The Eucharist. During the early 1920’s when the Four Horseman strode the gridiron in South Bend, Coach Rockne was worried that all of the new found fame might make his players stray from the straight and narrow. The late George Gipp was known to do just that and a slightly older 30something Coach Rockne didn’t want that to happen again, so the coach would often keep a close eye on his players.
One morning Coach Rockne noticed several of his players leaving their dorms in the wee hours of the morning. He followed them to early morning Mass. Before practice that day he asked them about their movements in the wee hours. They informed him that they had early classes and couldn’t get to Mass any other time. “It’s that important to you,” Coach Rockne asked?”They told him that the Eucharist was just that important.
Coach Rockne then discussed the matter with several priests who gave him books to read about the Faith. In 1923, Knute Rockne was received into the Church, thanks in great part to the personal witness of his own players.
Knute Rockne is hardly alone in being a faithful example of Catholic leadership on the gridiron at Notre Dame. While Coach Gerry Faust will hardly be remembered for his record, no coach stands taller as a faith leader than Coach Faust who would tell anyone who would listen about the Catholic Church and “Our Lady.” Coach Faust was certainly helpful to me with regard to my first book and went out of his way to help me promote it. Keep in mind he didn’t know me from Adam only from meeting me at a high school football game, talking on the phone and reading the book’s manuscript. He spends many days a year at small Catholic school fundraisers that help those schools keep their doors open.
He is much beloved by his former Notre Dame players as well as those at Archbishop Moeller High School in Cincinnati where Coach Faust garnered his fame. While some have gone on to become college and NFL stars, others have achieved success in many different venues. In the late 1960s, one overachieving young man who played for Coach Faust at Archbishop Moeller High school came from a large working class Catholic family. He would go on to become the current Speaker of the House. Speaker John Boehner and Coach Faust remain in contact to this day and speak highly of of another.
I would be remiss in not mentioning former Coach Lou Holtz who also does his fair share of fundraisers for worthy Catholic charities. He can rattle of the names of every grade school nun who taught him back in East Liverpool, Ohio. Obviously there is so much more I could write, but I go into much more detail about this and many other matters in my book; The Catholic Tide Continues to Turn. I hope this helps paint the picture of Knute Rockne and two other coaches at Notre Dame who were leaders of men and personal examples of faith.
When I was a kid I loved watching Alfred Hitchcock Presents, known in its last four years as The Alfred Hitchcock Hour. His sardonic wit and macabre sense of humor I found vastly appealing and no doubt had an impact on my own developing sense of humor. Hitchcock was a Catholic, although some have claimed that he became estranged from the Faith later in life. Father Mark Henninger in The Wall Street Journal relates his own encounter with Hitchcock shortly before his death.
At the time, I was a graduate student in philosophy at UCLA, and I was (and remain) a Jesuit priest. A fellow priest, Tom Sullivan, who knew Hitchcock, said one Thursday that the next day he was going over to hear Hitchcock’s confession. Tom asked whether on Saturday afternoon I would accompany him to celebrate a Mass in Hitchcock’s house.
After we chatted for a while, we all crossed from the living room through a breezeway to his study, and there, with his wife, Alma, we celebrated a quiet Mass. Across from me were the bound volumes of his movie scripts, “The Birds,” “Psycho,” “North by Northwest” and others—a great distraction. Hitchcock had been away from the church for some time, and he answered the responses in Latin the old way. But the most remarkable sight was that after receiving communion, he silently cried, tears rolling down his huge cheeks. Continue reading
Their stories are as old as time but worth repeating in this present age where so many seem to think they are too smart for God, religion and all of His love and grace. I must admit that being a fan of contemporary music and literature, I threw the stories of Jack Kerouac, John Lennon and Bob Marley’s late in life embrace of faith and tradition into my book without giving it much thought. However, I am surprised to find that so many who have read or perused my just released book, The Catholic Tide Continues to Turn have stated that they were not familiar with these stories and found them very revealing. Perhaps it is because our rebellious society has lionized figures who want to throw out God or just leave him as far distant as possible. Yet all three men realized that the traditional values, in which they were raised and the love of God they were once shown, was too important to forever jettison. Continue reading
Newt Gingrich was interviewed by Sean Hannity a few days ago where the topic of conversation were his thoughts on his presidential run. During the course of the conversation the topic of faith came along in which Speaker Gingrich spoke about receiving the Eucharist.
Look for his comments on the Eucharist at the 00:52 exactly.
Growing up, my family had a lot of odd conversations, especially on the rare occasions we watched TV. One of these led to my mom pointing out that a lot of the “strange” things that the Bible told the Jews to do were not just for religious reasons (I think it came out of a TV character using ‘religious’ as a synonym for ‘serves no practical purpose’)—they made very good practical sense, too. Simplest example, pork is horrifically dangerous if you don’t have a fridge and don’t know about invisible dangers. Continue reading
(First time posting, so hopefully I don’t mess up the formatting too much; that would be a bit much after folks were kind enough to invite me to post!)
Time for a bit of Catholic applied to geekery! (Not to be confused with straight up Catholic Geekery, which is more the Holy Father’s area– does anyone doubt that he dearly loves thinking about, playing with and elaborating on Catholic theology? You just don’t end up writing THREE books on the life of Jesus without the love, intellectual interest and deep enjoyment of a geek for his geekdom.)
There’s something about Catholics and blogs that always ends up going into the old question of what makes a man– or, more correctly, a person. “Man” in this context would be a human, and there are several examples of people that aren’t humans– like most of the Trinity. Sadly, the topic usually comes up in terms of abortion; even the utterly simple-science-based reasoning that all humans are human and should be treated thus will bring out the attacks. (Amusingly, the line of attack is usually that someone is trying to force their religious beliefs on others, rather than an attempt to explain why a demonstrably human life is objectively different from, say, an adult human. The “bioethicist” Singer is famous for being open about valuing life in a utilitarian manner, but there aren’t many who will support that angle.[thank God]) Continue reading
Prof. Dr. Richard Russell, a former CIA analyst who is a convert to the Catholic Faith, a man who describes himself as a “student of war”, recently delivered an address in The Netherlands about the messages of Our Lady of All Nations. All I can say about this is that is truly fascinating, and I strongly recommend a listen.
As a Catholic, one is sometimes accused of being so mindlessly doctrinaire that one “accepts anything the pope says without thinking”. However, at other times, one is faced with the opposite challenge: Does your Catholic faith cause you to take any political or moral positions that you wouldn’t take anyway?
Typically, both of these objections are leveled by people who don’t like one’s political or moral stances, but while in the one case it stems from a belief that one would obvious agree with the speaker if only one’s head wasn’t befuddled by religious notions, the other seems to stem from the idea that if only one really took one’s faith seriously, one would agree with the speaker on the point at issue. (Or perhaps alternately, merely a skepticism as to whether anyone actually modifies his life at all due to religious beliefs.)
I think this is a pretty valid question, but if one attempts to think about it seriously, it is a very difficult question to answer, since it leaves one to try to puzzle out how much of one’s beliefs and character are the result of one’s faith, versus how much one picks one’s faith based on beliefs or tendencies one already has. Continue reading
I honestly can’t believe they’re doing this again. I oppose gatherings such as Assisi for many reasons that I could explain with a lengthy diatribe full of references and quotations, but I decided to go with withering sarcasm instead.
I believe these meetings are immoral and imprudent. Even if they’re called by the pope and supported by the hierarchy. And I think they would find some of the answers to their own questions about the crisis of the Church, of Christianity, and religious faith in general if they examined their personal reasons for being a part of, as well as the objective social effects, of such gatherings. It was quite disappointing to hear a man who has spoken out so many times about the dangers of relativism call for an event that practically embodies the abstract concept in the physical world.
As The September 11 Anniversary Nears, A Review Of Al Qaeda's Little Reported-On War Against The Catholic Church
While most of the world mourns the nearly three thousand who were brutally murdered by Al Qaeda on September 11, 2001, many assume all of Al Qaeda attacks stem from a warped political motive. Most may not be aware that since the day of its inception many of Al Qaeda’s targets have involved the Catholic Church and her holy sites.
Less than one year before the September 11, 2001 attacks Al Qaeda was planning a spectacular Christmas attack at the large and historic Strasbourg Cathedral in France. While this attack was foiled, an attack on the Catholic cathedral in Jakarta, Indonesia was not thwarted, resulting in the deaths of several churchgoers and those on a nearby street.
Yet, five years before this brazen plan, an even more sinister plan was nearly carried out by the chief planner of the September 11, 2001 attacks, Khalid Sheik Muhammad, which he coordinated to coincide with the visit of Pope John Paul II to Manila for World Youth Day in January of 1995. The plan called for the pontiff to be killed along with countless of the faithful who was planning to see him in Manila that day. Incidentally, some speculate that the crowd that came to see the Polish pontiff that day was nearly the same size that came to see his funeral some ten years later. Some speculate it may have been the largest religious gathering at one place in our known history, some five to seven million strong.
I am an alum of the U of I. I obtained my BA in 79 and my JD in 82. My wife is also an alum of the U of I, obtaining her MA in Spanish in 82. Our eldest son will be entering the U of I as a freshman in August. I therefore found the news that Professor Kenneth Howell, an adjunct Professor at the University of Illinois, has been fired for teaching in a course about Catholicism basic Catholic doctrine on homosexuality quite alarming: