Catholic Social Teaching
Paul Ryan and Catholic Social Teaching (Roundup)
In articles, interviews and addresses, U.S. Representative Paul Ryan is defending — not without controversy — his 2013 budget proposal (see “The Path to Prosperity: A Blueprint for American Renewal”) as an application of Catholic social teaching, inspired by his Catholic faith.
In an April 10 interview with CBN News, Ryan responded:
To me, the principle of subsidiarity, which is really federalism, meaning government closest to the people governs best, having a civil society of the principal of solidarity where we, through our civic organizations, through our churches, through our charities, through all of our different groups where we interact with people as a community, that’s how we advance the common good. By not having big government crowd out civic society, but by having enough space in our communities so that we can interact with each other, and take care of people who are down and out in our communities.Those principles are very very important, and the preferential option for the poor, which is one of the primary tenants of Catholic social teaching, means don’t keep people poor, don’t make people dependent on government so that they stay stuck at their station in life. Help people get out of poverty out onto life of independence.
The U.S. Bishops Conference conveyed their thoughts on the FY2013 Budget and spending bills, which in their words “repeated and reinforced the bishops’ ongoing call to create a “circle of protection” around poor and vulnerable people and programs that meet their basic needs and protect their lives and dignity.”:
Bishops Blaire [chairman of the bishops’ Committee on Domestic Justice and Human Development] and Pates reaffirmed the “moral criteria to guide these difficult budget decisions” outlined in their March 6 budget letter:1.Every budget decision should be assessed by whether it protects or threatens human life and dignity.
2.A central moral measure of any budget proposal is how it affects “the least of these” (Matthew 25). The needs of those who are hungry and homeless, without work or in poverty should come first.
3.Government and other institutions have a shared responsibility to promote the common good of all, especially ordinary workers and families who struggle to live in dignity in difficult economic times…
Just solutions, however, must require shared sacrifice by all, including raising adequate revenues, eliminating unnecessary military and other spending, and fairly addressing the long-term costs of health insurance and retirement programs.
In April 16 and April 17 letters to the House Agriculture Committee and the House Ways and Means Committee addressing cuts required by the budget resolution, Bishop Blaire said “The House-passed budget resolution fails to meet these moral criteria.”
Marc Thiessen defended the congressman from “a bishop’s unjust attack” (Washington Post, 4/23/12) along with (Fr. Robert Sirico (of the Acton Institute) — the latter, however, disagreeting with Ryan’s equasion of subsidiarity with federalism.
This past week, U.S. Representative Paul Ryan further presented his case in a column for the National Catholic Register: Applying Our Enduring Truths to Our Defining Challenge, April 25, 2012):
As a congressman and Catholic layman, I am persuaded that Catholic social truths are in accord with the “self-evident truths” our Founders bequeathed to us in the founding ideas of America: independence, limited government and the dignity and freedom of every human person. As chairman of the House Budget Committee, I am tasked with applying these enduring principles to the urgent social problems of our time: an economy that is not providing enough opportunities for our citizens, a safety net that is failing our most vulnerable populations, and a crushing burden of debt that is threatening our children and grandchildren with a diminished future. … [read more]
On April 26th, Paul Ryan gave a lecture at Georgetown University, entitled “America’s Enduring Promise”, in which he once again addressed the challenge of America’s exploding federal debt, which he characterized as “the overarching threat to our society today”:
The Holy Father, Pope Benedict, has charged that governments, communities, and individuals running up high debt levels are “living at the expense of future generations” and “living in untruth.”We in this country still have a window of time before a debt-fueled economic crisis becomes inevitable. We can still take control before our own needy suffer the fate of Greece. How we do this is a question for prudential judgment, about which people of good will can differ.
If there was ever a time for serious but respectful discussion, among Catholics as well as those who don’t share our faith, that time is now.
Ryan’s appearance at Georgetown was prefaced by a scathing letter from some 80 members of the faculty irate over his alleged “continuing misuse of Catholic teaching to defend a budget plan that decimates food programs for struggling families, radically weakens protections for the elderly and sick, and gives more tax breaks to the wealthiest few.” An organized protest of Ryan on the actual day of the event was distinguished by a notable lack of participation. Continue reading →
Paul Ryan: A Catholic Champion For Liberty?
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I have to say, I’m not the biggest fan of the GOP or most of its politicians. Of course I consider the party to be marginally better than the Democrats on most issues, and so if I grace the polls with my presence, I tend to prefer GOP candidates. But this is hardly a ringing endorsement. Nor can I possibly count my political support for Ron Paul as support for the GOP, since he rejects significant parts of the party platform, rhetoric and practice.
Paul Ryan, however, is someone I have begun paying attention to. Since he has invoked Catholic Social Teaching (CST) as the basic foundation of his approach to the federal budget, he has become quite the person of interest among combatants in the Catholic media and blogosphere.
Ryan recently penned a column which appeared in the National Catholic Register titled “Applying Our Enduring Truths To Our Defining Challenge.” It is worth reading. I will quote some of the highlights here. His main point:
As a congressman and Catholic layman, I am persuaded that Catholic social truths are in accord with the “self-evident truths” our Founders bequeathed to us in the founding ideas of America: independence, limited government and the dignity and freedom of every human person.
Absolutely! Human dignity and freedom are indivisible; every assault on a legitimate right or liberty is an affront to human dignity. It is no coincidence that those philosophers who have most despised liberty have also most despised man himself, viewing him as little more than a machine comprised of pleasure and pain receptors.
Notes on the Vatican Statement on Global Financial Reform
UPDATE:
Thinking this post (written last night) over again in the light of morning, it strikes me that while getting a lot of the real text out there is doubtless is a real service, many people simply won’t read the whole thing, so I’m adding the following summary bullets at the top. The document:
- Blames easy money and easy credit for the origins of the global financial crisis (classic Austrian business cycle explanation)
- Criticizes a “liberalist approach” to avoiding intervention and the failure to bail out Lehman Brothers (notes later that financial institutions should be bailed out on condition of contributing to the real economy through “virtuous behavior”)
- Notes that globalization has been a huge benefit to many, but has left others behind
- Calls for people to remember spiritual and ethical considerations rather than putting their hope in technocracy
- Expresses concern that speculation has hurt global markets and the developing world in particular
- Praises the G7 and G20
- Suggests the need for a global “authority” stronger than the UN or IMF
- Says that such a world authority would have to be voluntary in nature, not use force or compulsion, and would probably start as an association of a smaller number of nations (like the G20 or EU)
- Expresses concern that financial markets have grown faster than “real markets”
- Endorses the idea of a world central bank
- Lists as purposes of a world authority and central bank that it would: 1) encourage free trade and efficient markets, 2) prevent excessive government deficits, 3) pursue sound money, 4) prevent speculation and excessive credit, 5) fund itself via a financial transaction tax
Now on to the detailed post.
If my circle of Catholic acquaintance on Facebook is any guide, there’s been a fair amount of buzz going around about the “note” released Monday by the Pontifical Council for Justice and Peace: TOWARDS REFORMING THE INTERNATIONAL FINANCIAL AND MONETARY SYSTEMS IN THE CONTEXT OF GLOBAL PUBLIC AUTHORITY. Those of a more left-leaning description did some preemptive crowing that this would “put the pope to the left of Nancy Pelosi”, but having downloaded a copy of the full document yesterday I figured I’d avoid any commentary, read the document cold, and post thoughts on the text itself.
First, a little context: This document was written by the Vatican’s Pontifical Council for Justice and Peace, an office responsible for providing thought on social justice issues. This is, thus, not something written by the pope, but it does come from people that Benedict XVI has put in charge of thinking on political and economic issues. The document itself is fairly short and less densely written than most encyclicals. Given what it covers, it seems to me that there’s not really any teaching presented here, per se, but rather an attempt to summarize the understandings of certain experts about the current global economic situation, and then to apply well established Catholic moral teachings to the current world situation.
Without getting further into editorializing, I’m going to work through a number of quotes from the text while providing some notes with my own thoughts on it. I’ve preserved the numbered headings of the original document. (The document is in the block-quote indents, my notes are in the out-dents.)
1. Economic Development and Inequalities
In material goods markets, natural factors and productive capacity as well as labour in all of its many forms set quantitative limits by determining relationships of costs and prices which, under certain conditions, permit an efficient allocation of available resources.
This is a fairly standard observation, but as a pricing guy I found it interesting that one of the first things in the document was a note to the efficiency of price as a means of achieving efficient markets.
In monetary and financial markets, however, the dynamics are quite different. In recent decades, it was the banks that extended credit, which generated money, which in turn sought a further expansion of credit. In this way, the economic system was driven towards an inflationary spiral that inevitably encountered a limit in the risk that credit institutions could accept. They faced the ultimate danger of bankruptcy, with negative consequences for the entire economic and financial system.
…
The speculative bubble in real estate and the recent financial crisis have the very same origin in the excessive amount of money and the plethora of financial instruments globally.
This is interesting in that it is an essentially Austrian account of the sources of the financial crisis: blaming it on easy money and easy credit. As Blackadder observed a while back, this wouldn’t be the first time that a Vatican official has taken an explicitly Austrian (and anti-Keynsian) stance on economic issues.) Continue reading →
Forget Those Who Protest: Keep Watch on Jesus’ Disciples at Work in the World
When it comes to the media, nothing seems draw its members more than a group of Catholics who are protesting Church teaching. It doesn’t matter much where the protest is staged, outside of a local parish, a diocesan cathedral, a chancery office, or even at a bishops’ meeting. Listening to the protesters who are getting their “face time” on television, one might walk away with the mistaken impression that there’s absolutely nothing the Church has to say about anything that is of any worth for today’s world.
Arguably, the biggest protests—coming from those who claim “the People are the Church”—have to do with the Church’s alleged “misogyny.”
Contrast that image of publicity seekers with that of a group of Catholic obstetricians and gynecologists, MaterCare International (MCI).
Mother Teresa: How to Love God
Today is the Feast Day of Blessed Teresa of Calcutta. I honor her today as a convert to Catholicism who, after finding Jesus in the Catholic Church, was eager to find people in the Church who were good models for me in these troubling times that we live in. Back then, in 1991, good models of Christian virtue were easy to find in Pope John Paul II and Mother Teresa.
It was Mother Teresa who taught me what authentic social justice is. Get up. Do something. Work for those who have need. Stand up and do something yourself. Be active yourself. No matter who you are, reach out to those around you in need and help. Open the door for the elderly woman. Help the poor mother struggling to care for her children. Wipe the brow of the dying man.
Mother Teresa lived a dark night.
The Dark Night. Throughout 1946 and 1947, Mother Teresa experienced a profound union with Christ. But soon after she left the convent and began her work among the destitute and dying on the street, the visions and locutions ceased, and she experienced a spiritual darkness that would remain with her until her death.
Many of us experience dark nights. I have myself. I am in awe of what she did with her life while enduring this dark night for so many years.
Wisconsin Bishops Neutral on Union Issue
There’s been some dispute in Catholic circles of late whether the Wisconsin bishops have come out on the side of the public sector unions in the current union dispute in Wisconsin. Bishop Morlino of the Diocese of Madison has effectively answered that question himself in a column today entitled “Clarifying the Fairness Issue”:
Believe it or not, I frequently try to avoid weighing in-on certain situations. However, the recent happenings in our state capital with regard to legislation about labor union practices beg for a comment. In this column, I simply want to point out how a well-informed conscience might work through the dilemma which the situation poses.
Should one support or oppose the legislation which regulates union procedures? The Wisconsin Catholic Conference (WCC) has chosen a neutral stance because the present dilemma comes down to either a choice for the common good, of sacrifice on the part of all, at times that pose immense economic threats, both present and future on the one hand, and on the other hand, a choice for the rights of workers to a just compensation for services rendered, and to the upholding of contracts legally made. As Catholics, we see both of these horns of the dilemma as good, and yet the current situation calls many of us to choose between these two goods. Thus the WCC has taken a neutral stance, and this is the point of Archbishop Listecki’s recent statement, which I have echoed. Continue reading →
Locke & CST
Inside Catholic has been kind enough to publish a reworked and hopefully more coherent account of my thoughts on Locke and Catholic political thought. For those who didn’t want to wade through my verbose musings, this ought to be more readable.
Catholic Political Thought & John Locke: Part III
In the previous part of this series, I gave a detailed comparison of the views of John Locke and Pope Leo XIII on the state of nature, the origin of private property, and the proper use of private property. In this final part, I want to make a few more points regarding what I think can be called “Lockean” thought, at least as it exists in contemporary America, explore the relationship between the Catholic Church and the United States, and explain why I think all that has been considered thus far is relevant for our political situation today.
Catholic Political Thought & John Locke: Part II
by Joe Hargrave
In the previous part I showed how Locke’s argument for government by consent was similar to, and may have even been influenced by, that of St. Robert Bellarmine. I also showed how some of the more well-known early-modern political theorists who dreamed of powerful authoritarian regimes also dreamed of obliterating the Church as an obstacle to their fruition. Now I will argue that there is a clear overlap between the political theory of John Locke, and that of Pope Leo XIII, the pope who is responsible for Catholic social teaching as we know it today. In the final part of this series I will address why these overlaps are important, and what they mean in our contemporary political situation.
Why I Am Voting Anti-Democrat Come November
by Joe Hargrave
With the political storm clouds gathering over the horizon for November, I want to take this opportunity to explain why I will be voting for GOP candidates (specifically Tea Party candidates when possible) at the midterm elections. It is not because I “believe in” the Republicans, or because I think that a Republican Congress is going to lead America into a new golden age. It is because the Obama/Democrat agenda must be slowed down, and more importantly, because I do not share the hierarchy of priorities or values of the left.
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