Catholic Maryland

Religious Freedom: The First Freedom

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As mankind become more liberal they will be more apt to allow that all those who conduct themselves as worthy members of the community are equally entitled to the protection of civil government.  I hope ever to see America among the foremost nations in examples of justice and liberality.  And I presume that your fellow-citizens will not forget the patriotic part which you took in the accomplishment of their Revolution, and the establishment of their government; or the important assistance which they received from a nation in which the Roman Catholic faith is professed.

George Washington, March 15, 1790

 

Catholics in this country have long enjoyed complete religious liberty.  The experience of that freedom in this country was one one of the factors that caused Popes to embrace the concept of religious liberty as enshrined in the documents of Vatican II.  Maryland, the Catholic colony, was the first colony to proclaim religious freedom in the New World.

Now that precious liberty that so many Americans have fought and died for down through the centuries is under siege by local and state governments and the Obama administration.  The Bishops of Maryland have spoken out against this evil trend.  Go here to read their 16 page statement. Continue reading

American Swashbuckler: Joshua Barney

It is a pity that Errol Flynn during the Golden Age of Hollywood never had the opportunity to do a biopic on Joshua Barney.  Barney’s life was more adventuresome and filled with derring-do than the fictional characters that Flynn portrayed.

The scion of a Catholic Maryland family, Barney was born on July 6, 1759 in Baltimore, one of 14 children.  At 10 he announced to his startled father that he was leaving school.  His father found him a job in a counting shop, but Barney refused to spend his life chained to a desk.  He left his father’s farm at 13 to seek his fortunes on the sea.  He became an apprentice mate on the brig Sydney engaged in the Liverpool trade.  The captain of the brig died suddenly on a voyage  to Europe and  the 14 year old Barney assumed command and successfully completed the voyage.

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God Bless America?

If were to ask you what some Catholic traditionalists and some radical leftists had in common, you might be left scratching your head for a few moments. On most matters you wouldn’t expect them to agree on much of anything. But there’s one issue they do tend to converge upon, and that is their take on American history.

When I read some Catholic trad descriptions of American history and Catholicism’s place in it, I find myself wondering if I’d accidentally picked up and began reading something by Charles Beard or Howard Zinn. I’m not associating these tendencies in order to delegitimize the Catholic trad critique – which contains, as do most critiques which catch on with at least some people, elements of truth. But the trad critique, in its shrillness and its refusal to engage historical facts that may falsify or at least cast reasonable doubt upon its substantive claims, deserves to be set alongside the vulgar leftist critique of American history. And bear in mind, I say this as a Catholic trad myself, albeit one who is more of a romanticist than a true reactionary.

I also say it as someone who once bought into this whole idea. As a young man emerging from a long and involved commitment to Marxism, both academic and political, into Catholicism, a religion I had little to do with since the age of 13, I had sort of stumbled upon this narrative on my own. There was still something romantic and alluring about rejecting “Americanism”, now from a Catholic perspective.

After all, the two critiques often make use of a lot of the same themes – a rejection of individualism, of bourgeois Protestant values, a savage critique of the Enlightenment, invocations of slavery and other manifestations of racism and inequality, and perhaps more specific to the Catholic angle, reminders of Freemasonry and the Illuminati (though to be fair, Mozart was a Freemason too, back in the days when it wasn’t yet forbidden by the Church. I don’t think that’s ever stopped a trad from enjoying his Requiem, but I digress).

Now, given the popularity of this critique, not only among trads, but also among the Catholic left, the “peace and justice” crowd – of course, for much different reasons and to much different ends – one would surely expect to find a solid foundation or at least an implied resonance within Church history, tradition, and teaching.

If you hold that expectation, prepare to be utterly disappointed. Or delighted, as the case may be.

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