There are many interesting parallels between military operations and the operations of the Church Militant. One such area where I have some personal experience is in the area of Catholic secondary education- with 6 years of National Guard experience giving me a taste of the military. One of the biggest issues that makes genuine reform difficult is the “dog and pony show” syndrome whereupon the politics of assessing the true situation and implementing the right reforms becomes corrupted and confusion and/or bitterness sets in. The foot soldier, those closest to the direct action often have excellent insight into the immediate problems, but the chain of command- which is set up to run a smooth line of good intel to the top levels of authority- may get bogged down or corrupted by those with imperfect motives or general incompetence.
On the subject of what is wrong with our Catholic schools- or framed positively what is a proper Catholic Education Vision- I have been on the front lines. For over a decade I have been a Catholic religion teacher in American Catholic high schools. I have also taught overseas in Catholic and secular teaching assignments. What I have put together is a short Vision of Catholic Education based upon my own study and direct experience in classrooms and professional meetings.
I am one of those orthodox Catholic adult converts, if it is taught in the Catholic Catechism I believe it, and I will teach it without objection. My own conversion came about after a heavy dose of study of Papal Encyclicals- it was essential for me to see how the thread of Scriptural wisdom continues operating to this very day. I buy into what my favorite professor, Dr. Scott Hahn, said about the Catholic Church being either True or a spiritual dictatorship- not much wiggle room in my estimation. With this understanding of my perspective as a Catholic, it is my contention that the Catholic Schools problems begin with the reality that these schools are often run and operated by individuals who are either lapsed, lukewarm or dissenting in their own Catholic beliefs. Unfortunately, religion departments are also often bastions of dissent- with views on the ordination of female priests and the Church’s teachings on homosexuality being two of the biggest fronts of opposition to orthodoxy. I understand what Mark Shea, noted Catholic author/blogger, says about the striking difference between many cradle and convert Catholics- for me, as a convert, I simply don’t get Catholicism without loving adherence to Doctrine. With that being said- here is my Vision:
I have recently been reading Yves Congar’s book, The Meaning of Tradition, and I ran across a couple of passages that seem to speak to the situation of Catholic education as well as to the idea of Sacred Tradition in the Church:
“Education does not consist in receiving a lesson from afar, which may be learned by heart and recited, thanks to a good memory, but in the daily contact and inviting example of adult life, which is mature, confident and sure of its foundations; which asserts itself simply by being what it is, and presents itself as an ideal; which someone still unsure and unformed, in search of fulfillment and in need of security, will progressively come to resemble, almost unconsciously and without effort. A child receives the life of the community into which he enters, together with the cultural riches of the preceding generations (tradition!), which are inculcated by the actions and habits of everyday life.” P.23
“But all teaching aims at reaching the ‘heart’ of those to whom it is given, that is, at going beyond an intellectual understanding of an academic or scientific explanation to reach the conscience- that level of intimate appreciation and feeling, inseparable from our moral personality itself. It is in this sense that a milieu is educative. It forms a certain spirit in us, or rather it forms us, starting with our most elementary reactions, and guides us in a definite direction.” P.24
My own thoughts on how to lead a Catholic school most effectively begin with the insight that “You can’t give what you don’t have”. I love teaching, and it is because I love to teach, that I feel that I may have some qualities of leadership. I also love my Catholic faith and the orthodox theology that articulates the love and truth collaboration that is our Church and her teachings/worldview.
I believe that the biggest task for any Catholic administrator is to assemble a team of teachers, administrative staff, support staff (even janitorial staff), that have that combination of specialty competence AND a genuine enthusiasm/passion/love for serving Christ and His Catholic Church. If one feels called to service in a Catholic school setting then it should be expected that they really and truly love the Church and young people. There should be no question that a professional Catholic teacher would already be interested in reading the latest Papal Encyclical for their own personal edification, and any insights that may be applicable to their classes.
Developing and enriching an authentic Catholic identity should be at the very top of any administrative agenda- I have thought of some ways to help achieve this goal and I will give you some short summations to consider:
• Catholic Identity is #1- Teachers and staff should see the school as their Catholic mission field, passing the torch of Christian discipleship to the “little ones”. I like to say that my being “in love” with my wife and kids makes it easy for me to talk about them all day long. And it is the same with God, Christ, and His Church- when you are in love, it just comes naturally to share and bear witness to that love in all kinds of ways. There are tough times, and dry patches in our spiritual lives, but love never quits. We have to have teachers and staff in place who will reinforce the ‘real love’ aspects of being truly and authentically Catholic. I would also lobby for textbooks that better reflect our Catholic identity across subject area curriculums. For example History texts could have elements of Church history embedded, and Literature texts could feature Catholic authors. We need to help our teachers who sincerely want to bring a Catholic identity/Worldview into their specialized disciplines.
• Spirituality- Attentiveness to the need for everyone on campus to be cultivating a personal call to holiness. Praise/worship must have a primary place in a Catholic school to re-energize the faith on a daily basis. I would like to pipe in contemporary Christian music between classes and during lunch to provide inspirational energy and counter some of the secular music that continues to pull teens in with dubious lyrics and messages. A Eucharistic-centered spirituality would be encouraged by bringing in guest speakers who can give personal testimony to the youth on the value of this great Sacrament. Theology of the Body instruction would be the cornerstone of our enabling Catholic youth to combat the negative pressures in the mainstream related to human sexuality and body image.
• Social Doctrine Promotion- Reading the Papal Social Encyclicals played a huge role in my own personal conversion, and it should be a major concern in a Catholic learning center. It is part of the evangelizing mission of the Church, and it should be appealing to young people to know that they can play a key role in building a “civilization of love” at every level of society. We should have a high-energy pro-life presence as a school, and a student body that comprehends even the intricate teachings relating to bioethics. We can invite Catholic Relief Services to bring their many Fair Trade opportunities to the entire school community and beyond. If we understand the social doctrine as an interconnected corpus of teachings and worldview, we can promote something better than the narrow human ideologies which presently dominate our American political landscape. Loving our neighbor is made much easier and more efficient when we draw upon our rich Catholic social teaching tradition. I would call upon the experts in social doctrine from the Diocese, Catholic Conference of Bishops, and Pro-Life leaders to be regular fixtures on campus.
• Catholic schools as economic/environmental models for community- Like the monasteries of old and new (see lasermonks.com), Catholic schools can do better at offsetting tuition increases by developing endowment funding, and also being creative in other pursuits. If we can develop consumer products for market, we can give our students real-life experiences in business rooted in our Catholic moral approach to economics. We can also look for individuals and companies to partner with us to bring renewable energies to our schools. We could find donors for solar roofing, wind, and other sources of safe, clean energies, and use these as laboratories for the students to learn more hands-on lessons in the scientific realms.
• All-Boy/All-Girl Schools- I have taught at all-boy schools in the past (American Samoa, Hungary). I think that this type of approach may be popular with parents who are properly concerned over the over-sexualized culture we live in. Distractions related to boys and girls are nothing new, but there are advantages to be considered as we look to market Catholic schools to Catholic parents, who are looking for the best ways to protect their beloved children. This concept of boy/girl separation could also take the form of classes being segregated by gender, as opposed to whole schools.
I’m not sure where all of this advice fits in with your current mission, but perhaps it can help in making longer term strategic plans. If you would like to discuss this in more detail, I am pleased to be at your service. I will add one last item- I am exploring the market for secondary religion teachers at present for next school year. If you or someone you know shares the Vision I present here and want to explore a professional collaboration in teaching, administration in-training, ministry or organizational work- please contact me personally at firstname.lastname@example.org. I have my M.A.’s in Education and Theology- Theology was studied at the Franciscan University of Steubenville.
She was very beautiful and enchanting and her role as Margaret More captured the essences of an integrated Catholic life that is an excellent example for laypeople everywhere today.
The following clip is that of the King paying his Lord Chancellor, Saint Thomas More, a visit on his estate. The King encounters More’s family and is introduced to More’s daughter, Margaret, at the :45 mark of the clip. They engage in conversation at the 1:32 mark of the clip. The entire 10 minutes should be viewed to really enjoy her performance and appreciate the film itself:
Here is the trailer to that magnificent Catholic film, A Man For All Seasons:
Post script: I was unable to find out if Susannah York was a Catholic or not, but her portrayal of Margaret More is a fine example of living a Catholic life.
Cross-posted at Gulf Coast Catholic.
An actor, a faithful Catholic, willing to lose a role in a TV series because he won’t do sex scenes? Surely not in this day and age? Guess again!
Neal McDonough is a marvelous actor who elevates every role he plays, whether it’s in Band of Brothers or Desperate Housewives. So when he was suddenly replaced with David James Elliott 3 days into the filming on ABC’s new series Scoundrels earlier this week, there had to be a story behind the story. The move was officially explained as a casting change. But, in fact, McDonough was sacked because of his refusal to do some heated love scenes with babelicious star (and Botox pitchwoman) Virginia Madsen. The reason? He’s a family man and a Catholic, and he’s always made it clear that he won’t do sex scenes. And ABC knew that. Because he also didn’t get into action with Nicolette Sheridan on the network’s Desperate Housewives when he played her psycho husband during Season 5. And he also didn’t do love scenes with his on-air girlfriend in his previous series, NBC’s Boomtown, or that network’s Medical Investigation.
A traditional Anglican priest-theologian observing the internal life of the American Catholic Church from the outside commented that American Catholicism is becoming increasingly just another form of Protestant Christianity. This suggestion gave me pause and in fact, for quite some time, this observation has remained in the forefront of my thoughts.
The Anglican clergyman in question observed that the America, as far as he could ascertain, really had no cultural identity. What does it mean to be an American? What exactly are “American values?” There probably are as many answers to this question as there are American people. “We the people…” have never been monolithic in our way of life.
The American political experiment and social ethos is by and large a Protestant experiment. There was never a point where Protestant Christianity had to establish itself against innumerable generations of Catholic intellectual, spiritual, and moral heritage as was the case in Europe. This is a characteristic that is very unique to America, both for good and for ill. Protestant Christians share with Roman Catholics a great deal, but certain Protestant tendencies, for the lack of a better term, such as an emphasis on freedom, individual conscience, self-determination (versus self-discovery), etc, which sets itself against, historically speaking, the authority of the Church with a sola scriptura mentality has imprinted a certain social individualist ethos on the American experiment. This, of course, inevitably affects Catholics living within the United States.