Most Catholic pro-lifers know the truth, and lament it, that if all Catholics in this country fought against abortion, the days of legalized abortion in these United States could be measured in months. Alas, that is not the case. Half the Catholics in this country routinely give their votes to the political party that is pledged to keep abortion legal, and many of these same Catholics routinely work against the pro-life movement. Curious how that segment of Catholics was observing the March for Life, I wandered over to the National Catholic Reporter and read a post, read it here, which gave paeans of praise to a post, go here to read it and the comments, by a Franciscan Brother, Daniel P. Horan, at his website, Dating God, explaining why he does not support the March for Life. It so perfectly embodies the mindset among Catholics that has enabled abortion to remain legal for the past four decades that I decided it was worthy of a fisk.
There are indeed numerous reasons to withhold support for the so-called “March for Life.” I wish here to highlight three of the reasons that I have serious reservations about the annual ‘pilgrimage’ to Washington, DC, that draws thousands of well-meaning people, the young and the old alike.
Ah, come on Brother Dan, the use of the term “so-called” as an adjective to modify something that one does not approve of is so cliché. You can certainly do better than that!
Ah, but before I go further, I feel as though I need to qualify that last sentence. While the generational divide is usually traversed by a diverse representation of different ages and from idealistic youth and young adults to the more narrowly focused and opinion-concretized geriatric crowd, there is very little racial and ethnic diversity represented.
People on the left are as obsessed as any Ku Kluxer with skin color. Intellectual diversity however, never seems to be of much concern to them.
Anticipating the likely unhappy responses in what will appear in the comment section below, I suppose it is necessary to acknowledge that there are indeed African-American, Latino/a and Asian women and men who arrive for the events of the annual pilgrimage.
Yeah, Brother Dan lots of ‘em, a fact that you would know if you bothered attending the March.
However, their numbers reflect that category into which they are so blindly corralled in this country – a minority. The sea of protesters (and that is what they are) is overwhelmingly white and that is not an insignificant dimension of the event.
Once again the obsession with race. The marchers Brother Dan want to save all the unborn, no matter what their skin color.
Among the various reasons one might chose to omit him or herself from participation, I wish to highlight three: (a) the event’s moniker is incomplete at best and disingenuous at worst, (b) the mode of protest has proven ineffective, and, following the second point, (c) the ‘march’ and its related events is a self-serving exercise in self-righteousness, self-congratulatory grandstanding and disinterest in the most pressing matters of human rights and dignity in our world today.
If stopping the slaying of the most innocent and defenseless among is not the most pressing matter of human rights and dignity in the world today, I wonder what is? I am sure Brother Dan will enlighten us!
To begin, I have no problem with people of faith taking a public stance against abortion.
Big of you Brother Dan!
You will never find me supporting abortion legislation nor encouraging those with and for whom I minister as a Roman Catholic cleric to support abortion.
Just casting aspersions from the side lines against those fighting against this manifest evil.
I believe it is a legitimate issue against which, as a Christian and Roman Catholic, I feel should be a thematic feature of social transformation.
“A thematic feature of social transformation”, whatever the heck that is supposed to mean.
However, it is not, at all, the most important issue, nor is it the single issue upon which Catholics – or anyone – should focus in an exclusive manner.
Why not? Most great evils in this world have been removed due to a single-minded focus upon a particular evil for a time. The crusade against slavery in this country comes immediately to mind. Continue reading
The same-sex marriage debate is heating up in Maryland, and our Bishops continue to fight the good fight. Cardinal Donald Wuerl of Washington, Archbishop Edwin O’Brien of Baltimore, and Bishop Francis Malooly of Wilmington together wrote a statement condemning the State Assembly’s vote to approve of same-sex marriage, and urged Catholics to continue mounting opposition. This drew the ire of Francis DeBernardo, Executive Director of something called New Ways Ministry, which is is described as a “Catholic [sic] ministry of justice and reconciliation for lesbian/gay Catholics and the wider church community.” He writes: Continue reading
To be honest, I’m a little tired myself of the Great Condom Debate of 2010, and had no intention of blogging about this business. Then I read this article in the Washington Post, and after almost giving myself a concussion from banging my head on the table, felt the need to vent a little. It manages to combine MSM ignorance regarding the nuances of theological debate with some casual Catholic dissidence on a great moral matter. Good times indeed.
The reporter, Michael Ruane, was getting reaction from the parishioners at St. Matthew’s Cathedral yesterday. It should be noted that until ten months ago this was my parish, and I’m still heavily involved with it. That the reporter managed to nail down a few people who disagreed with the Church on the issue of contraception is not necessarily an indictment of the Cathedral, as I’m sure he would have – unfortunately – received similar responses at most Churches.
To begin with, Ruane inaccurately summarizes the issue: Continue reading
In a recent column Washington Post columnist, E J Dionne noted that the Tea Party movement is a great scam. Quite an indictment coming from the self described progressive Catholic who still thinks government can never be big enough and the Church should tell the faithful more about the teachings of the agnostic Saul Alinsky than that of 2,000 year old teachings of the Catholic Church. Dionne has made it his business to comment on all matter of politics and religion for quite some time. His partner in left wing chicanery is New York Times columnist Maureen Dowd who never hesitates to go for the jugular. Though she says he she comes from humble Washington DC roots, you would never know it by how she mocks those who really came from humble surrounding and never forgot it. She probably grew up with many Sarah Palin’s and Christine O’Donnell’s around her. Yet, I doubt she mocked many to their face as she gleefully does now to the backs of Palin and O’Donnell.
Dionne and Dowd seem to have it backwards, they don’t think citizens should voice their views about the fallacies of liberal Big Government, but they do believe everyone knows better than the divine about religion. This is quite common for liberals who often seem to think they are divine. Dionne and Dowd are part of a movement who thinks they should control government and religion, and those who disagree with them are often labeled as unintelligent; the worst sin as far as liberals are concerned. However, who is the unintelligent one? Big Government has never worked. It has only brought huge debt which has to be repaid by future generations. Individuals who go into debt face a series of tough measures. Yet Dionne and Dowd seem oblivious to this and advocate the same disastrous path for the government, the end result being tough measures for everyone. In other words Big Government is a disaster that doesn’t work.
However, Big Government isn’t the only disaster Dionne and Dowd advocate. They want the Catholic Church to turn her back on its 2,000 year old teachings and embrace the Dictatorship of Relativism, so named by Pope Benedict XVI. Dionne and Dowd are happy to embrace dissident Catholics who espouse this sort of thinking. It seems Dionne and Dowd are more comfortable with the views of Marx, Alinsky and Freud than they are with Christ, St Paul, St Thomas Aquinas, St Joan of Arc and Pope Benedict XVI. Continue reading