I would like some help in identifying the most active, passionate, orthodox American Catholic Bishops currently serving. It is a cultural thing that we seem to love rating everything- not a bad thing- and I have a personal interest in this topic because I want to offer my services to a Bishop who needs someone who gets the following Big Three Realities that I have been focusing on in my last three postings here at American Catholic.
1. The Obama Administration is threat #1 to the continuance of our Hierarchical Catholic Church- here in America and since we are a Superpower in worldly terms this could damage a big chunk of Christendom. I do not speak as an Obama-basher with Republican talking point tie-ins- I was a lifelong Democrat who only recently gave it up to become an Independent, not Republican. My realization about the Obama threat emerged slowly after being absorbed in a national Catholic Democrats listserve with some of the real heavyweights- like FOB (Friend of Barack) Vicki Kennedy. It was clear to me that Kennedy with her fellow travelers in Catholic universities, and liberal Catholic political organizations, have been intent on much much more than just getting more traction in American policies and legislation for a few political issues often neglected by the conservative-Right. There is blood in the water for the Church Hierarchy due to the notorious Minor Abuse Scandals. These prominent Catholic Dems seem intent on using whatever power they can muster to force changes in the Church to cut the Hierarchydown to size- replace the Teaching Authority with liberal Catholic college professors and liberal political activists who will “save” the Church from irrelevance among the youth. We have seen that President Obama has been systematically assisting in this process- not openly- but consider his choice of Joe Biden as VP with his pro-choice, pro-gay marriage beliefs, and Kathleen Sebelius as HHS Secretary who is pushing contraceptives down everyone’s throats, and I suspect we’ll see that Justice Sotomayor is pro-choice, pro-gay marriage eventually. The threat to religious liberties will hit the Catholic Church Hierarchy first, with the contraceptives mandates and then gay marriage will turn the Catholic Church Catechism into Hate Literature and every orthodox Catholic into a bigot along the lines of the old school racists back in the 60’s. No one wants to be a racist- so I’m sure that Vicki Kennedy et al are counting on most American Catholics to simply abandon their Bishops’ leadership and embrace her brand of progressive Catholicism which is Obama-cool. So- me thinks the Bishops need a few folks around who see this danger and are willing to stand with the Bishops and the Catechism. I’m here to help. Here’s a link to my piece on the Catholic Dems/Obama “conspiracy”- http://the-american-catholic.com/2012/05/31/obama-working-willfully-to-undermine-hierarchical-catholic-church/
2. Having this information about the Obama-Catholic Dem elite battleplan is useful- but I am also interested in assisting a good Bishop at the parish level with practical steps- all perfectly legal- for assisting the process of cultivating a new breed of orthodox Catholic political leaders. Pope B teaches us to free ourselves from ideologies in his last encyclical- the social doctrine of the Church is the stuff we need more of in America- the reason we keep swinging wildly from Republican to Democrat in the races for political power is that at the gut level most people get that each Party has got some things right and some things wrong. There is no Party of God- even if right now the mainstream Democratic Party represents the greater threat to the Church/Christ- we are still talking about lesser evils. The Catholic social doctrine is about building civilizations of love- this is the positive vision that is the corrective of narrow ideologies which feed on anger for the most part. The way to bring Christ’s Way into the marketplace of ideas in American political thought and debate is for more fully informed and inspired Catholic voices to emerge and assume the responsibilities of leadership at every level of our society. There is so much that we could do in every parish and school- here is my POA (Plan of Action) which I would love to bring into a parish in a diocese where the Bishop is aware and involved to guide the development- I’m not interested in being a lone ranger or riding against the wishes of the local Bishop. Here’s the Plan- http://the-american-catholic.com/2012/05/10/wanted-orthodox-catholic-political-leaders-time-to-get-serious/
3. Finally, my long experience in the trenches of Catholic high schools has left me with many thoughts on how to inculcate a genuine Catholic identity which has a chance of being transmitted to our very distracted youth. I would love to be part of an orthodox Bishop’s team to help select passionately orthodox Catholic administrators/teachers/staff to be in place to give life witness, along with instructional guidance, to budding disciples of Christ. You can’t give what you don’t have- so if we want Catholic students to come out the other side in love, or more in love with Christ and His Church- then you don’t load up the schools with adults who are full of dissenting views from the Catechetical teachings of the Church. I’m not saying everyone has to be some kind of a stepford-wife cheerleader type of Catholic- we all have our personalities- but if you are an adult working in a Catholic school you should be someone who is thirsty to know what the Church teaches and why- especially if it pertains to your particular discipline or area of responsibility. I get into a lot more detail beyond just the staffing issue in my article below. I am open to returning to the teaching field or entering new territory in administration under the right Bishop in a diocese that really wants to play it straight-up as a passionately Catholic institution -without being satisfied with a PR-level Catholic Identity which produces nice dog and pony shows for visiting bishops and parents- but scratch the surface and where is the love for the Church? If you fall in love with the Church you will just want to know more and more and to share more and more with the youth and everyone you meet- am I right? Here’s the last link- http://the-american-catholic.com/2012/04/16/a-vision-of-catholic-education-from-the-front-lines/
OK- if you are still with me- here is how you can help- write out up to 10 names(and email addresses if you have them!) of Dynamically Orthodox Catholic Bishops here in America- with the name of their Diocese. You can order them according to your own rating system. I want to follow the science here and the shortest distance between two points is a straight line- I want to begin a new mission in using whatever talents I possess for the sake of Christ and His Church- I have tried to use these talents to produce something helpful to preserve and protect the Hierarchical nature of our Catholic Church- If Christ didn’t desire a Hierarchy why bother with Apostles- He could have just had disciples with no leadership inherent in the Church- but He didn’t- evidence from Scripture, history and logic all persuaded me in my Truth Quest. I don’t want to just apply for jobs blind to the leadership in a given Diocese. Leadership matters, that’s why leaders get targeted all the time, and why assassinations are so unfortunately common throughout human history. I want a meaningful mission within the Church and short of that I will do whatever I can do to provide for my wife and four young children- this is my story and why I need our Reader’s Input. Brother (Sister) can you spare a moment and share what you know? God Bless you.
There are many interesting parallels between military operations and the operations of the Church Militant. One such area where I have some personal experience is in the area of Catholic secondary education- with 6 years of National Guard experience giving me a taste of the military. One of the biggest issues that makes genuine reform difficult is the “dog and pony show” syndrome whereupon the politics of assessing the true situation and implementing the right reforms becomes corrupted and confusion and/or bitterness sets in. The foot soldier, those closest to the direct action often have excellent insight into the immediate problems, but the chain of command- which is set up to run a smooth line of good intel to the top levels of authority- may get bogged down or corrupted by those with imperfect motives or general incompetence.
On the subject of what is wrong with our Catholic schools- or framed positively what is a proper Catholic Education Vision- I have been on the front lines. For over a decade I have been a Catholic religion teacher in American Catholic high schools. I have also taught overseas in Catholic and secular teaching assignments. What I have put together is a short Vision of Catholic Education based upon my own study and direct experience in classrooms and professional meetings.
I am one of those orthodox Catholic adult converts, if it is taught in the Catholic Catechism I believe it, and I will teach it without objection. My own conversion came about after a heavy dose of study of Papal Encyclicals- it was essential for me to see how the thread of Scriptural wisdom continues operating to this very day. I buy into what my favorite professor, Dr. Scott Hahn, said about the Catholic Church being either True or a spiritual dictatorship- not much wiggle room in my estimation. With this understanding of my perspective as a Catholic, it is my contention that the Catholic Schools problems begin with the reality that these schools are often run and operated by individuals who are either lapsed, lukewarm or dissenting in their own Catholic beliefs. Unfortunately, religion departments are also often bastions of dissent- with views on the ordination of female priests and the Church’s teachings on homosexuality being two of the biggest fronts of opposition to orthodoxy. I understand what Mark Shea, noted Catholic author/blogger, says about the striking difference between many cradle and convert Catholics- for me, as a convert, I simply don’t get Catholicism without loving adherence to Doctrine. With that being said- here is my Vision:
I have recently been reading Yves Congar’s book, The Meaning of Tradition, and I ran across a couple of passages that seem to speak to the situation of Catholic education as well as to the idea of Sacred Tradition in the Church:
“Education does not consist in receiving a lesson from afar, which may be learned by heart and recited, thanks to a good memory, but in the daily contact and inviting example of adult life, which is mature, confident and sure of its foundations; which asserts itself simply by being what it is, and presents itself as an ideal; which someone still unsure and unformed, in search of fulfillment and in need of security, will progressively come to resemble, almost unconsciously and without effort. A child receives the life of the community into which he enters, together with the cultural riches of the preceding generations (tradition!), which are inculcated by the actions and habits of everyday life.” P.23
“But all teaching aims at reaching the ‘heart’ of those to whom it is given, that is, at going beyond an intellectual understanding of an academic or scientific explanation to reach the conscience- that level of intimate appreciation and feeling, inseparable from our moral personality itself. It is in this sense that a milieu is educative. It forms a certain spirit in us, or rather it forms us, starting with our most elementary reactions, and guides us in a definite direction.” P.24
My own thoughts on how to lead a Catholic school most effectively begin with the insight that “You can’t give what you don’t have”. I love teaching, and it is because I love to teach, that I feel that I may have some qualities of leadership. I also love my Catholic faith and the orthodox theology that articulates the love and truth collaboration that is our Church and her teachings/worldview.
I believe that the biggest task for any Catholic administrator is to assemble a team of teachers, administrative staff, support staff (even janitorial staff), that have that combination of specialty competence AND a genuine enthusiasm/passion/love for serving Christ and His Catholic Church. If one feels called to service in a Catholic school setting then it should be expected that they really and truly love the Church and young people. There should be no question that a professional Catholic teacher would already be interested in reading the latest Papal Encyclical for their own personal edification, and any insights that may be applicable to their classes.
Developing and enriching an authentic Catholic identity should be at the very top of any administrative agenda- I have thought of some ways to help achieve this goal and I will give you some short summations to consider:
• Catholic Identity is #1- Teachers and staff should see the school as their Catholic mission field, passing the torch of Christian discipleship to the “little ones”. I like to say that my being “in love” with my wife and kids makes it easy for me to talk about them all day long. And it is the same with God, Christ, and His Church- when you are in love, it just comes naturally to share and bear witness to that love in all kinds of ways. There are tough times, and dry patches in our spiritual lives, but love never quits. We have to have teachers and staff in place who will reinforce the ‘real love’ aspects of being truly and authentically Catholic. I would also lobby for textbooks that better reflect our Catholic identity across subject area curriculums. For example History texts could have elements of Church history embedded, and Literature texts could feature Catholic authors. We need to help our teachers who sincerely want to bring a Catholic identity/Worldview into their specialized disciplines.
• Spirituality- Attentiveness to the need for everyone on campus to be cultivating a personal call to holiness. Praise/worship must have a primary place in a Catholic school to re-energize the faith on a daily basis. I would like to pipe in contemporary Christian music between classes and during lunch to provide inspirational energy and counter some of the secular music that continues to pull teens in with dubious lyrics and messages. A Eucharistic-centered spirituality would be encouraged by bringing in guest speakers who can give personal testimony to the youth on the value of this great Sacrament. Theology of the Body instruction would be the cornerstone of our enabling Catholic youth to combat the negative pressures in the mainstream related to human sexuality and body image.
• Social Doctrine Promotion- Reading the Papal Social Encyclicals played a huge role in my own personal conversion, and it should be a major concern in a Catholic learning center. It is part of the evangelizing mission of the Church, and it should be appealing to young people to know that they can play a key role in building a “civilization of love” at every level of society. We should have a high-energy pro-life presence as a school, and a student body that comprehends even the intricate teachings relating to bioethics. We can invite Catholic Relief Services to bring their many Fair Trade opportunities to the entire school community and beyond. If we understand the social doctrine as an interconnected corpus of teachings and worldview, we can promote something better than the narrow human ideologies which presently dominate our American political landscape. Loving our neighbor is made much easier and more efficient when we draw upon our rich Catholic social teaching tradition. I would call upon the experts in social doctrine from the Diocese, Catholic Conference of Bishops, and Pro-Life leaders to be regular fixtures on campus.
• Catholic schools as economic/environmental models for community- Like the monasteries of old and new (see lasermonks.com), Catholic schools can do better at offsetting tuition increases by developing endowment funding, and also being creative in other pursuits. If we can develop consumer products for market, we can give our students real-life experiences in business rooted in our Catholic moral approach to economics. We can also look for individuals and companies to partner with us to bring renewable energies to our schools. We could find donors for solar roofing, wind, and other sources of safe, clean energies, and use these as laboratories for the students to learn more hands-on lessons in the scientific realms.
• All-Boy/All-Girl Schools- I have taught at all-boy schools in the past (American Samoa, Hungary). I think that this type of approach may be popular with parents who are properly concerned over the over-sexualized culture we live in. Distractions related to boys and girls are nothing new, but there are advantages to be considered as we look to market Catholic schools to Catholic parents, who are looking for the best ways to protect their beloved children. This concept of boy/girl separation could also take the form of classes being segregated by gender, as opposed to whole schools.
I’m not sure where all of this advice fits in with your current mission, but perhaps it can help in making longer term strategic plans. If you would like to discuss this in more detail, I am pleased to be at your service. I will add one last item- I am exploring the market for secondary religion teachers at present for next school year. If you or someone you know shares the Vision I present here and want to explore a professional collaboration in teaching, administration in-training, ministry or organizational work- please contact me personally at email@example.com. I have my M.A.’s in Education and Theology- Theology was studied at the Franciscan University of Steubenville.