My co-blogger Tim recently highlighted the following statement from Pope Benedict’s latest social encyclical, Caritas in Veritate:
The global market has stimulated first and foremost, on the part of rich countries, a search for areas in which to outsource production at low cost with a view to reducing the prices of many goods, increasing purchasing power and thus accelerating the rate of development in terms of greater availability of consumer goods for the domestic market. Consequently, the market has prompted new forms of competition between States as they seek to attract foreign businesses to set up production centres, by means of a variety of instruments, including favourable fiscal regimes and deregulation of the labour market. These processes have led to a downsizing of social security systems as the price to be paid for seeking greater competitive advantage in the global market, with consequent grave danger for the rights of workers, for fundamental human rights and for the solidarity associated with the traditional forms of the social State. Systems of social security can lose the capacity to carry out their task, both in emerging countries and in those that were among the earliest to develop, as well as in poor countries. Here budgetary policies, with cuts in social spending often made under pressure from international financial institutions, can leave citizens powerless in the face of old and new risks; such powerlessness is increased by the lack of effective protection on the part of workers’ associations.
Now in this passage, the Pope makes a number of factual and causal claims. First, he claims that the global market has led countries to “attempt to attract foreign businesses” by adopting “favourable fiscal regimes and deregulation of the labour market.” Second, the Pope claims that these reforms (i.e. adopting “favourable fiscal regimes and deregulation of the labour market”) have led to “a downsizing of social security systems” and “cuts in social spending.”
To follow up on my first installment of “Set Me Free (From Ideologies), I am going to draw again from the rich well of Pope Benedict’s powerful encyclical Caritas In Veritate. In this case it would seem that in paragraph #25 the Pope is sounding kinda liberal if we would attempt to fit the views expressed into one or another of our American political ideologies. Continue Reading
First of all, I need to introduce myself: my name is Michael Denton and I’m from what Tito calls the People’s Republic of Cajunland and what I call paradise: South Louisiana. As for my qualifications: well, like most other bloggers, I really have no idea what I’m talking about. If that’s a problem for you…well, then you probably don’t need to be reading blogs.
Anyway, today we heard the anticipated news that Los Angeles will soon see Cardinal Mahoney replaced with San Antonio’s Archbishop Jose Gomez. To read all about it, I suggest you head over to Rocco Palmo‘s site, as he is one of the few bloggers who actually does know what he’s talking about. In sum, Abp. Gomez is from the “conservative” order of Opus Dei and could be very different from his predecessor, who built a monstrous cathedral (not in a good way) and is known for hosting a Conference that annually provides Youtube clips for Catholics wishing to show others just how bad liturgical abuse can be. I don’t know if that’s very interesting though. While the liturgical element is certainly important, as the “Spirit of Vatican II” types are losing their foremost defender, I think we knew beforehand that Benedict was going install a replacement very different from Mahoney in liturgical views.
More important is how they’re similar.
“22. Today the picture of development has many overlapping layers. The actors and the causes in both underdevelopment and development are manifold, the faults and the merits are differentiated. This fact should prompt us to liberate ourselves from ideologies, which often oversimplify reality in artificial ways, and it should lead us to examine objectively the full human dimension of the problems.” Pope Benedict XVI Caritas in Veritate Continue Reading
I don’t believe any good Catholic would say they are happy with the situation of so many sweatshops operating in China et al. The problem is what to do (or not do) about it. I am giving my students a research project premised on a single sentence- “How can I avoid buying sweatshop products?”. We are simultaneously studying the good Pope Benedict XVI’s “Caritas In Veritate”- specifically paragraphs #21, 22, 25, 27, 35, 36, 37, 38, 40, 41, 44, 48, 49, 51, 60, 63, 64, 65, 75, and 76. You can follow along at home!
One of the many unfortunate aspects of “cafeteria Catholicism” in our country today is that the Church’s social teaching has become virtually synonymous with liberal, quasi- or outright-heterodox forms of our faith. This should not be. The social doctrine of the Church is part and parcel of the deposit of faith, and those of us who embrace the truth of Catholicism must stop ourselves from assigning guilt by association with regard to social doctrine merely because its loudest proponents are very picky in the cafeteria line.
Salvete AC readers!
Buckle Up! Because here are today’s Top Picks in the Catholic world:
1. I want to welcome Blackadder to American Catholic. Yes, it’s belated, but needed nonetheless. He has been an excellent addition to our fledgling website. He’s written many exceptional posts over at Vox Nova and we are glad to have him here with us. He also writes at the fine political group blog, Southern Appeal.
2. Meaningless word of the day, Ecumenism.
A close second, Interreligious Dialogue.
…which dovetails very well into my third pick…
A helpful post courtesy of Father Z here on the major points of Caritas gleaned from L’Osservatore Romano. I found this very useful.
Thus far I’ve only had the chance to read the first couple pages of Caritas in Veritate, however seeing the first rounds of blog and media reaction rolling forth from both sides of the Catholic political spectrum I would like to indulge in revisitting a prediction from the beginning of the year:
9. The much discussed social encyclical will finally be issued — and all sides of the Catholic political spectrum will within several days claim that it supports the positions they already held.
Regardless of one’s political position, if the main thing one gets from reading the encyclical is, “I am right, and my opponents are all fools or villains” then you probably aren’t reading very carefully. Hopefully most Catholics taking the time to discuss Caritas in Veritate will take the time to read at a deeper level than that.
Link here. As with all of Benedict’s encyclicals, I am sure there will be much to reflect upon. Let the discussions begin!
[Updates at the bottom of this posting.]
The much anticipated new encyclical that Pope Benedict XVI recently signed, his third, on June 29th titled Caritas in Veritate, or Charity in Truth, will be released soon by Ignatius Press (the English version) on July 6th or 7th of 2009 A.D. In searching for information regarding this encyclical I found bits and pieces here and there but nothing exhaustive or concise that came close to satisfying my curiosity. So I’ve gathered all of my information and have presented it the best way possible in this posting. With tongue in cheek I labeled this preview of Caritas in Veritate as an ‘Exclusive Sneak Peek’*.
Caritas in Veritate will be a social encyclical examining some of the social changes that have occurred since Pope Paul VI’s encyclical Populorum Progressio, particularly globalization. The encyclical will have Pope Benedict XVI articulating the need to bolster humanism that brings together the social and economic development of humans and to reduce the disproportionate gap between poor and rich. One other major theme of this encyclical will be that of global justice.