Last week I posted a reaction to House Speaker Pelosi’s interview in Newsweek (cross-posted to First Things‘ “First Thoughts”). Perusing the comments, I discovered that the author of No Hidden Magenta — a blog with the daunting task of “bridging the gap between ‘Red and Blue State’ groupthink” — has responded with fury and dismay:
At least one reason why neither the Pope nor the Archbishop have denied Pelosi Holy Communion–despite having ample opportunity to do so–is because prudential judgments about how best to reflect a moral principle in public policy involved technical considerations of practical reason that do not go to the heart of what it means to be a Roman Catholic; in other words, they are not about the central value at stake. If Speaker Pelosi believes that abortion is a positive good that should be promoted by the state (rather than as a privacy right for all women) that is one thing (and her recent actions with regard to Stupak suggest that she doesn’t think this), but there are any number of good reasons for supporting less-than-perfect public policy as she claims to be doing in trying to reduce the number of abortions while not supporting an abortion ban. …
Now, we can and should have debate about this question–and I think Pelosi is profoundly mistaken in her position on public policy–but let’s be clear: both the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy. And those who think it does would do well to follow their example in distinguishing between ‘moral principle’ and ‘public policy.’
I’m relieved that the author believes Pelosi is “profoundly mistaken” in her position on public policy. I’m less convinced, however, that “the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy”, and the author’s explanation for why they allegedly do not think so.
Ed Stoddard of Reuters’ religion blog Faithworld carries a roundup of the skirmish between Congressman Patrick Kennedy, the son of the late Senator Edward Kennedy, has claimed that Rhode Island Bishop Thomas Tobin.
In conclusion, Stoddard asks:
This leads to a question about the consistency of views in the U.S. Catholic Church leadership. The Church opposes abortion and therefore liberal politicians who support abortion rights risk being refused communion. The Church supports a healthcare overhaul that would make the system more equitable. So does a conservative Catholic politician who opposes this reform risk being denied communion for ignoring the Catholic social teaching that justifies it?
How about support for capital punishment, which the Vatican says is unjustified in almost all possible cases, or for war? In the build-up to the Iraq war, Pope John Paul was so opposed to the plan that he sent a personal envoy to Washington to argue against it. Did bishops threaten any measures against Catholic politicians who energetically supported that war despite Vatican opposition?
The author’s questions reveal an elementary ignorance concerning the moral issues in question and their relationship to varying levels of Church teaching. While I am disappointed by his answer (Faithworld is generally one of the better and more educational “religion blogs” in the secular media), it is understandable — as even many Catholics find themselves confused on this matter. →']);" class="more-link">Continue reading
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Archbishop Donald Wuerl of Washington, DC made some extraordinary claims of how to manage dissenting Catholics such as Nancy Pelosi. His Excellency believes that Canon 915 does not apply in advancing the salvific mission of the Church which is basically a losing argument because there are no exemptions for Nancy Pelosi in regards to Canon 915. Archbishop Wuerl is mistaken if he can escape from his episcopal duty to apply Canon 915 to the pro-abortion representative from California.
Dr. Ed Peters responds to Archbishop Wuerls misapplication of Canon 915 here.
To learn what Canon 915 is click here.
2. Bishop Robert Morlino of the Diocese of Madison continues with his house cleaning of heterodoxy in his diocese. It was reported earlier this week that dissident ‘Catholic’ Ruth Kolpack was removed from her position of pastoral associate at St. Thomas the Apostle Church. In addition:
“Kolpack will be barred from all leadership roles in the parish, paid or volunteer.”
The diocese has not said explicitly why she was fired but strongly suggested that it may have had something to do with her opposition to church doctrine in her capacity as a Catholic teacher. The tide is continueing to turn as more American bishops evanglize boldly as St. Paul and act strongly as St. Ambrose. Deo gratias!
For the story click here.
3. There is more than meets the eye from the Vatican’s L’Osservatore Romano newspaper that showed an article giving a glowing review of President Obama’s presidency thus far. Apparently anything labeled from “The Vatican” carries magisterial weight, especially if it’s contra the Church’s position. Let’s get something straight first, a janitor walking out of St. Peter’s Basilica can give an interview and that can be called news from “The Vatican”. Second, there were glaring mistakes in said article and it was plainly obvious that Giuseppe Fiorentino, who wrote the article, did not know what he was talking about concerning embryo destruction and abortion. Mr. Fiorentino has fallen under President Obama’s rhetorical spell, just as many dissenting Catholics have, of falling for style over substance.
Austin Ruse of The Catholic Thing breaks it all down for you here.
With President-elect Obama assembling together the most anti-life and anti-family radicals imaginable for his upcoming administration. In addition to ignoring the U.S. Conference of Catholic Bishops (USCCB) statement* (November 12, 2008 AD) to reconsider not signing the misnomered Freedom of Choice Act (FOCA). Along with other abortion related executive, judicial, and legislative acts, the options to combat this evil are becoming fewer for American Catholics.
With American Catholics being left to their faith for sustenance, our shepherds, the Catholic Bishops (USCCB), may need to review their canonical options for dealing with Catholic legislative support for FOCA. The USCCB will have to engage the issue of well known “Catholic legislators supporting a specifically and gravely evil bill” as Dr. Edward Peters, a well respected canon lawyer, stated today on his blog. Dr. Edward Peters sees four (4) canonical options in “dealing with these Catholic legislators who support FOCA” (emphasis mine):
1. Canon 915. Make plain, by public announcement and/or private contact, that a legislator’s support for FOCA qualifies as (probably formal, but certainly proximate material) cooperation with objective grave evil and that such conduct, in this case, would render one ineligible for reception of holy Communion under Canon 915.