Advent and Anti-Christ, Part II

Sunday, December 6, AD 2009

 

 

Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion.  Part I is here.

In this second sermon Newman concentrates on what we can glean of  the Anti-Christ  from Scripture and from the writings of the Fathers of the Church.  One thing stands out in this sermon for me.  The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism.  This seems like a contradiction, but Newman points to the French Revolution:

In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.

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5 Responses to Advent and Anti-Christ, Part II

One Response to Mere Divisions

  • I have always liked that introduction. I ran across this description of Lewis’s views on the Reformation the other day by Lewis biographer Alan Jacobs, and thought it was interesting:

    In his great work of literary history, Poetry and Prose in the Sixteenth Century, Lewis devotes a passage to what he describes, with a certain savageness, as “that whole tragic farce which we call the history of the Reformation.” For Lewis, the issues that divided Catholics and Protestants, that led to bloodshed all over Europe and to a seemingly permanent division of Christians from one another, “could have been fruitfully debated only between mature and saintly disputants in close privacy and at boundless leisure.” Instead, thanks to the prevalence of that recent invention the printing press, and to the intolerance of many of the combatants, deep and subtle questions found their way into the popular press and were immediately transformed into caricatures and cheap slogans. After that there was no hope of peaceful reconciliation.