Blessed Clemens August von Galen
The Nazis began their death march across Europe by killing mentally handicapped Germans in an euthanasia campaign that caused the Lion of Munster, Bishop Von Galen, to preach a sermon which may be read here, and in which he made this statement:
For the past several months it has been reported that, on instructions from Berlin, patients who have been suffering for a long time from apparently incurable diseases have been forcibly removed from homes and clinics. Their relatives are later informed that the patient has died, that the body has been cremated and that the ashes may be claimed. There is little doubt that these numerous cases of unexpected death in the case of the insane are not natural, but often deliberately caused, and result from the belief that it is lawful to take away life which is unworthy of being lived.
This ghastly doctrine tries to justify the murder of blameless men and would seek to give legal sanction to the forcible killing of invalids, cripples, the incurable and the incapacitated. I have discovered that the practice here in Westphalia is to compile lists of such patients who are to be removed elsewhere as ‘unproductive citizens,’ and after a period of time put to death. This very week, the first group of these patients has been sent from the clinic of Marienthal, near Münster.
Hitler and his gang of murderers were stopped at an enormous cost, but Christopher Johnson, a non-Catholic who has taken up the cudgels so often in defense of the Church that I have designated him Defender of the Faith, tells us at Midwest Conservative Journal that the ideas of Der Fuehrer are all the rage in Europe today:
Belgium is considering a significant change to its decade-old euthanasia law that would allow minors and Alzheimer’s sufferers to seek permission to die.
The proposed changes to the law were submitted to parliament Tuesday by the Socialist party and are likely to be approved by other parties, although no date has yet been put forward for a parliamentary debate.
“The idea is to update the law to take better account of dramatic situations and extremely harrowing cases we must find a response to,” party leader Thierry Giet said.
The draft legislation calls for “the law to be extended to minors if they are capable of discernment or affected by an incurable illness or suffering that we cannot alleviate.”
Belgium was the second country in the world after the Netherlands to legalise euthanasia in 2002 but it applies only to people over the age of 18.
Socialist Senator Philippe Mahoux, who helped draft the proposed changes, said there had been cases of adolescents who “had the capacity to decide” their future.
He said parliamentarians would also consider extended mercy-killing to people suffering from Alzheiner’s-type illnesses.
In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine a sermon that he preached at the Cathedral of Saint Victor’s in Xanten, Germany on February 9, 1936, long before the three sermons that he preached in 1941 which made him famous around the globe. Prior examinations of his 1941 sermons may be read here, here and here.
I have just consecrated a new altar in your venerable and splendid cathedral,in a small space deep beneath the choir. But why? Your church is already so richly endowed with altars.
Beginning a sermon with a question is an approach that I wish more priests and bishops would use. It engages the minds of the listeners from the outset.
You know the answer. The researches of the past few years have given proof that there below us lies a holy and particularly venerable place. Not only has the tradition been substantiated, according to which several previous churches were said to stand on the site of this present church, the oldest of them dating back to the time of the martyrs, to the fourth century A.D. We are also provided with fresh evidence that holy martyrs, who with their blood bore witness to Christ, were interred here, to await the resurrection. We believe in the resurrection of the body. Christ’s words have given us this promise: The hour is coming, in the which all that are in the graves shall hear the voice of the Son of God. Whosoever does not
believe in the independent life of the individual soul, in its continued existence after the death of the body, in its reunification with the bodyand in life everlasting, this man is no true Christian. We hold these beliefs, because we believe in Christ, who is the truth. Because we hold fast to the beliefs of the Apostles and of our Christian forebears. The entire history of your city, speaking to you through the its towering churches, which are monuments in stone, proclaiming itself in the stones found lying beneath them, is evidence of our faith.
The martyrs have always been the human bedrock for Catholicism, from Saint Stephen, the first of the ever glorious martyrs, to our own day with the recent martyrdom of the brave Shahbaz Bhatti. →']);" class="more-link">Continue reading
In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine the third of three sermons that he preached in 1941 which made him famous around the globe. One week after his first breathtaking sermon against the Gestapo, my examination of which may be read here, he preached on July 20, 1941 a blistering sermon against the Nazis and their war on Christianity in general, and Catholicism in particular, which may be read here. On August 3, 1941 at Saint Lambert’s in Munster, he preached a third sermon which, along with an overall attack on the Nazi regime, attacked an evil that, alas, unlike the Nazis, remains with us today.
My Beloved Brethren,
In today’s Gospel we read of an unusual event: Our Saviour weeps. Yes, the Son of God sheds tears. Whoever weeps must be either in physical or mental anguish. At that time Jesus was not yet in bodily pain and yet here were tears. What depth of torment He must have felt in His heart and Soul, if He, the bravest of men, was reduced to tears. Why is He weeping? He is lamenting over Jerusalem, the holy city He loved so tenderly, the capital of His race. He is weeping over her inhabitants, over His own compatriots because they cannot foresee the judgment that is to overtake them, the punishment which His divine prescience and justice have pronounced. ‘Ah, if thou too couldst understand, above all in this day that is granted thee, the ways that can bring thee peace!’ Why did the people of Jerusalem not know it? Jesus had given them the reason a short time before. ‘Jerusalem, Jerusalem . . . how often have I been ready to gather thy children together, as a hen gathers her chickens under her wings; and thou didst refuse it! I your God and your King wished it, but you would have none of Me. . . .’ This is the reason for the tears of Jesus, for the tears of God. . . . Tears for the misrule, the injustice and man’s willful refusal of Him and the resulting evils, which, in His divine omniscience, He foresees and which in His justice He must decree. . . . It is a fearful thing when man sets his will against the will of God, and it is because of this that Our Lord is lamenting over Jerusalem.
“the capital of His race.” What courage it took in Nazi Germany to remind people of the fact that Jesus was a Jew! Von Galen had always been a friend to Jews, and would hide a Jewish boy, with the help of a Protestant pastor, at an institute Von Galen controlled, from the Nazis. After his death he would be highly praised by the Munster Jewish community for the care and assistance he had shown them. Would that all Germans had acted the same way. It is a canard to say that all Germans hated Jews: even with the Nazis pumping out the vilest anti-semitism imaginable 24-7 since they took power that was not the case. However, it is fair to say that a majority of Germans were indifferent to the fate of the Jews and were unwilling to raise their voices against the Nazi persecution of the Jews. This attitude of most of the German people is well described in the film Judgment at Nuremberg where Burt Lancaster, as German judge Ernst Janning, gives riveting testimony:
Von Galen I think realized this indifference and his sermons were meant to show Germans that the evil of the Nazis was not restricted only to people they were shamefully indifferent to.
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In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine the second of three sermons that he preached in 1941 which made him famous around the globe. One week after his first breathtaking sermon against the Gestapo, my examination of which may be read here, he preached on July 20, 1941 a blistering sermon against the Nazis and their war on Christianity in general, and Catholicism in particular.
Today the collection which I ordered for the inhabitants of the city of Münster is held in all the parishes in the diocese of Münster which have not themselves suffered war damage. I hope that through the efforts of the state and municipal authorities responsible and the brotherly help of the Catholics of this diocese, whose contributions will be administered and distributed by the offices of the Caritas, much need will be alleviated.
Charity, always a prime duty of Catholics.
Thanks be to God, for several days our city has not suffered any new enemy attacks from without. But I am distressed to have to inform you that the attacks by our opponents within the country, of the beginning of which I spoke last Sunday in St. Lambert’s, that these attacks have continued, regardless of our protests, regardless of the anguish this causes to the victims of the attacks and those connected with them. Last Sunday I lamented, and branded as an injustice crying out to heaven, the action of the Gestapo in closing the convent in Wilkinghege and the Jesuit residences in Munster, confiscating their property and possessions, putting the occupants into the street and expelling them from their home area. The convent of Our Lady of Lourdes in Frauenstrasse was also seized by the Gau authorities. I did not then know that on the same day, Sunday 13th July, the Gestapo had occupied the Kamilluskolleg in Sudmühle and the Benedictine abbey of Gerleve near Coesfeld and expelled the fathers and lay brothers. They were forced to leave Westphalia that very day.
The Nazi war on the Church is becoming more brazen in the midst of the War. →']);" class="more-link">Continue reading
In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine the first of three sermons that he preached in 1941 which made him famous around the globe. In the summer of 1941 the Third Reich was at its zenith. Operation Barbarossa had been launched, and the Soviets were reeling, with German armies advancing rapidly against a Red Army which appeared to be on the verge of dissolution. In North Africa, the Desert Fox was besieging Tobruk and it seemed only a matter of time until Egypt might fall to him. American still slumbered in an isolationist dream. World domination by Nazi Germany seemed to be approaching reality.
At this point, when his Nazi foes were their strongest, on July 13, 1941, Bishop von Galen threw down his episcopal gauntlet to the Gestapo, the secret police of the Nazis, who brutally terrorized Germany and occupied Europe:
My dear Catholics of St. Lambert’s:
I have longed to read personally from the pulpit of this church today my pastoral letter on the events of the past week and in particular to express to you, my former parishioners, my deep-felt sympathy. In some part of the city, the devastation and loss have been particularly great. I hope that by the action of the municipal and government authorities responsible, and above all by your brotherly love and the collections taken today for the work of the Caritas Union and the Parish Caritas, some of the hardship and suffering will be relieved. I had in mind also, however, to add a brief word on the meaning of the divine visitation: how God thus seeks us in order to lead us home to Him. God wants to lead Münster home to Him. How much at home were our forefathers with God and in God’s Holy Church! How thoroughly were their lives — their public life, their family life, and even their commercial life — supported by faith in God, directed by the holy fear of God and by the love of God! Has it always been like that in our own day? God wants to lead Münster home to Him!
Von Galen here is speaking about the devastation caused by British bombing raids. Note his comments about the practical steps necessary to help the victims through special collections, and the overriding necessity of turning to God.
Concerning this I had meant to put some further reflections before you. But this I cannot do today, for I find myself compelled to openly and in public speak of something else — a shattering event which came upon us yesterday, at the end of this week of calamity.
What could be more important than the damage wreaked upon us by the enemy bombers I am certain was the thought that first occurred to many of von Galen’s listeners. →']);" class="more-link">Continue reading
Neither praise nor threats will distance me from God.
Blessed Clemens von Galen
The Nazis hated and feared Clemens August Graf von Galen in life and no doubt they still hate and fear him, at least those now enjoying the amenities of some of the less fashionable pits of Hell. Going into Lent, I am strongly encouraged by the story of Blessed von Galen. I guess one could come up with a worse situation than being a Roman Catholic bishop in Nazi Germany in 1941, and confronting a merciless anti-Christian dictatorship that was diametrically opposed to the Truth of Christ, but that would certainly do for enough of a challenge for one lifetime for anyone. (Hitler privately denounced Christianity as a Jewish superstition and looked forward after the War to “settling accounts”, as he put it, with Christianity in general and Roman Catholicism in particular.)
Priests who spoke out against the Third Reich were being rounded up and shipped off to concentration camps. What was a bishop to do in the face of such massive evil? Well, for the Bishop of Munster, Clemens von Galen, there could be only one answer.
A German Count, von Galen was from one of the oldest aristocratic families in Westphalia. Always a German patriot, the political views of von Galen would have made my own conservatism seem a pale shade of pink in comparison. Prior to becoming a bishop, he was sometimes criticized for a haughty attitude and being unbending. He was chosen Bishop of Munster in 1933 only after other candidates, no doubt recognizing what a dangerous position it would be with the Nazis now in power, had turned it down. I am certain it did not hurt that he was an old friend of Cardinal Eugenio Pacelli, the future Pope Pius XII.
Von Galen immediately demonstrated that he had not agreed to become Bishop of Munster in order to avoid danger. He successfully led a fight against the Nazi attempt to take over Catholic schools, citing article 21 of the Concordat between the Vatican and Nazi Germany. He then began a campaign, often using humor and ridicule, against the Aryan racial doctrines proposed by Alfred Rosenberg, chief Nazi race theorist, and a man even some high level Nazis thought was little better than a crank. Von Galen argued that Christianity totally rejected racial differences as determining how groups should be treated, and that all men and women were children of God and brothers and sisters in Christ. The Bishop spoke out against Nazi attacks on the “Jewish Old Testament” stating that Holy Writ was Holy Writ and that the Bible could not be altered to suit current prejudices.
In early 1937 he was summoned by Pope Pius XI to confer with him on an encyclical in German, highly unusual for an encyclical not to be written in Latin as the primary language, that the Pope was in the process of drafting. The encyclical was the blistering Mit Brennender Sorge (With Burning Heart) that the Pope ordered be read out in every parish in Germany on Palm Sunday 1937. A head long assault on almost every aspect of National Socialism, it may be read here.
The language in the encyclical was blunt, direct and no doubt benefited from von Galen’s input and his experience from the battles he was waging with the Nazis. →']);" class="more-link">Continue reading