Since my parents purchased a Bible for me, at my request, for Christmas 1970, I have read a chapter from the New Testament and a chapter from the Old each night. What a magnificent collection of books the Bible is! Prophecies, histories, court chronicles, songs, gospels, letters, codes of laws and so much more. The Bible is a boundless sea on which the human mind and soul can glimpse the eternal voyage. Choosing one’s favorite books of the Bible is rather like picking one’s favorite children, but here goes.
In regard to emotional and intellectual impact nothing in the Old Testament moves me more than the book of Job where Man stands before his creator and realizes that God truly is I AM, the ultimate reality:
Then Job replied to the Lord:
2 “I know that you can do all things;
no purpose of yours can be thwarted.
3 You asked, ‘Who is this that obscures my plans without knowledge?’
Surely I spoke of things I did not understand,
things too wonderful for me to know.
4 “You said, ‘Listen now, and I will speak;
I will question you,
and you shall answer me.’
5 My ears had heard of you
but now my eyes have seen you.
6 Therefore I despise myself
and repent in dust and ashes.”
The longer I sojourn in this Vale of Tears the more I understand the truth and wisdom of this passage.
In the New Testament nothing can surpass the beginning of the Gospel of John:
A question arose yesterday in a thread, posed by Michael:
I have a real question. Homosexuality, as a sin an abomination, is mentioned in Leviticus. That book, however, also says:
– disrespect of parents should be punishable by death
– sleeping with a woman during her period should make both parties outcasts
– don’t eat pork
– shellfish are an abomination
So my question is, why are some of the verses ignored and others so important?
It is a good question and sometimes confuses Catholics and non-Catholics. The answer to the question is in the very earliest history of the Church. After the ascension of Jesus, the apostles went about the great task of making “disciples of all the nations”, and Christianity began to spread among Jew and Gentile alike. The question quickly arose as to whether Gentile converts would have to be circumcised (the males only of course!) and follow all of the Jewish laws regarding ritual purity. If they were asked to do this, it would mean a complete revolution in their life. They would no longer be able to even eat a meal with their Gentile relatives and friends. Like the Jews, the Christians would be a people set apart, cut off from interacting in the simplest ways with non-Jews for fear of violating the hundreds of laws of the Old Testament regarding ritual purity.
The Miracle of Caring and Sharing – Mark Shea, National Catholic Register
Permanent Deacons Taking Role Away From Priests – Father John Zuhlsdorf
Infiltration Evangelization – Giuseppe Ambrose, The Three Bs
Of All the Rutten Ideas (Tim Rutten of the LA Times) – Phil Lawler, CC/OTC
If JP2 Can Be a Saint, Really, Anybody Can – John Norton, Our Sunday Visitor
Getting Off the Misery-Go-Round of Scrupulosity – Trent Beattie, Cthlc Lane
Vatican Surprises Bloggers with Successful Meeting – Father Tim Finigan
On Infertility and Adoption – This Cross I Embrace
Things are Getting Airbrushed – Rich Leonardi, Ten Reasons
Why Religion Matters – Cindy Wooden, Catholic News Service
If you liked this roundup of the best posts from around the Catholic blogosphere, visit ThePulp.it for daily updates twice a day.
Warner Todd Huston reports on an exchange between MSNBC fill-in host Chuck Todd and Time Magazine’s World Editor Bobby Ghosh.
GHOSH: The thing to keep in mind that’s very important here is that the Koran to Muslims, it is not, it is not the same as the Bible to Christians.
The Bible is a book written by men. It is acknowledged by Christians that it is written by men. It’s the story of Jesus.
GHOSH: But the Koran, if you are a believer, if you’re a Muslim, the Koran is directly the word of God, not written by man. It is transcribed, is directly the word of God.
That makes it sacred in a way that it’s hard to understand if you’re not Muslim. So the act of burning a Koran is much more, potentially much, much more inflammatory than…
TODD: Directly attacking… directly attacking God.
GHOSH:…than if you were to burn a, burn a Bible.
TODD: … Directly attacking God.
The stupid, it hurts.
This is a nonsensical distinction. Jews and Christians may acknowledge that the Bible was physically written by men, but we also believe that it is the inerrant word of God. No, the biblical authors did not act as mindless stenographers transcribing for the Almighty, but they were truly inspired and guided by the Holy Spirit. This makes it no less sacred or less holy to us than the Koran is to Muslims. After all, there must be some reason that we place our hands on the Bible when we make public oaths, right? If it was just a bunch of words written by men, then why would we swear by it?
No, the different reactions to the desecration of our holy books has nothing to do with how we respectively view them. What they tell us is not that Muslims revere the Koran more than we revere the Bible, but rather that a certain portion of the Muslim population will violently react to any mere insult, and that violent extremists within Islam are looking for any excuse to kill infidels. But that’s a lot less politically correct of an explanation than the vapidness offered by these two goofs.