Austrian School

Catholic Political Thought & John Locke: Part III

Published Monday, October 25, 2010 A.D. | By The TAC Editors

In the previous part of this series, I gave a detailed comparison of the views of John Locke and Pope Leo XIII on the state of nature, the origin of private property, and the proper use of private property. In this final part, I want to make a few more points regarding what I think can be called “Lockean” thought, at least as it exists in contemporary America, explore the relationship between the Catholic Church and the United States, and explain why I think all that has been considered thus far is relevant for our political situation today.

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Ferengi-nomics

Published Thursday, September 9, 2010 A.D. | By Donald R. McClarey

(Content advisory to the above video. A few of the Rules of Acquisition are off-color. You know what the Ferengi are like.)

We have been having a debate recently on The American Catholic between Austrians and Distributists. As a devotee of free enterprise with as little government intervention as possible, I have found some wisdom in the Ferengi Rules of Acquisition as set forth in one of my favorite fictional realms: Star Trek. Many of the Rules of Acquisition of course are merely for entertainment purposes and would lead to immoral results, if not bankruptcy or prison, if attempted in reality. However, after a quarter century of running my own business, I believe these rules are insightful:

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Thomas Woods and His Critics, The Austrian vs. Distributist Debate Among Catholics

Published Tuesday, September 7, 2010 A.D. | By Christopher Blosser

Christopher Blosser:

As a young convert I was very much intrigued by the ongoing discussion between Richard J. Neuhaus, George Weigel, Michael Novak and Fr. Robert Sirico — and their critics, ranging from David Schindler (editor of Communio) to Tracey Rowland and Alisdair MacIntyre. This has sometimes been described as a debate between ‘Catholic neocons’ and ‘Catholic paleocons’; ‘Whig-Thomists’ vs. ‘Augustinian Thomists’ (the latter by Tracey Roland in a famous two-part interview with Zenit).

The discussion was centered on such questions as:

What are the religious and philosophical foundations of the ‘The American Experiment’?

Is the liberal tradition (understood in the sense of democracy, human rights and the free market) a help or a hindrance to the life of the Church and evangelization?

Is capitalism and the free market compatible with Christian morality and the social teachings of the Catholic Church?

What is the proper role of religion in the public life of America today and how ought we to interpret the ‘separation of Church and State’?

What is the proper understanding of freedom, conscience and religious liberty in Catholic tradition?. . . in other words, the kinds of questions that we at American Catholic are largely preoccupied. To aid in my readings and research on this topic I started a website, “The Church and the Liberal Tradition” and a blog, “Religion and Liberty” which was largely active from 2003-2006.

One of my chief sparring partners online was David Jones, founder of the blog la nouvelle theologie. While my time of late has been preoccupied with readings in other subjects (and other pursuits), David has kept up with new developments in this ongoing discussion. Among them, the recent exchanges between Catholic-traditionalist-turned-libertarian Dr. Thomas Woods and his chief critics, Thomas Storck and Christopher Ferrara (of The Remnant)– about which David would like to offer the following remarks in a guest post:

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Markets and Morality: Ron Paul and Wilhelm Ropke

Published Monday, August 2, 2010 A.D. | By The TAC Editors

The relationship between markets and morality has been the subject of analysis and sometimes intense debate for centuries, since Aristotle wrote chapter 1 of The Politics and possibly sooner. I myself have participated in many of these debates, and the position I would typically take is that markets were either amoral at best, or a cause of vice at worst. There are many Catholics and many Distributists who probably share the same view. They will concede and even embrace the fact that the Papacy has not categorically condemned market activity, but they will spend the majority of their time highlighting why markets ought to be regulated and taxed, why we need welfare programs, labor unions, and all of the rest.

I have written extensively against a phenomenon called consumerism, which is also heavily critiqued in the Papal encyclicals. But it would be wrong to associate consumerism, which is a byproduct of mass production and communications technology, with market activity as such, since it pre-dates industrial society by thousands of years.

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