The New York Times runs an article about how the national leaders of the Boy Scouts of America are seeking to address concerns about shrinking membership as they celebrate 100 years of boy scouting in the US. The number of boy scouts has declined 42% since it’s peak in 1978, with 2.8 million boys currently in the Scouts.
To judge from the commentariat at the Times, you would think this is entirely the result of the BSA remaining firm in their ban of gay scout leaders and statement that “homosexual conduct is inconsistent with obligations in the Scout Oath.” Not to mention saying that boys who refuse to recite the Scout Oath because of its references to God and reverence may simply not have a place in the program. Commenters claiming to be Eagle Scouts line up one after another in the comments to announce that no son of theirs will ever be a member of the Scouts while it remains homophobic and theocratic.
Yesterday, June 4, was the twenty-first anniversary of the brutal suppression of the pro-Democracy protests in Tiananmen Square in Beijing. Over 3000 of the protestors were murdered by the Communist government of China. Tyranny won that round, but I have absolutely no doubt that Democracy will ultimately prevail in the Middle Kingdom. When it does, the heroes and heroines of Tiananmen Square will be remembered and their murderers forgotten.
“The bravest are surely those who have the clearest vision of what is before them, glory and danger alike, and yet notwithstanding, go out to meet it.”
The title of this article almost sounds surreal. At first one could be forgiven for thinking it was some sort of low budget End Times movie seen on some local cable access channel. However, the information contained within this article is real, fortunately, as believers and specifically those of us who are Catholic we know that Jesus promised that His Church would not fall despite the attempts of those working for the evil one. God is the truth and God is love, but the mere fact that He is both has caused many rebellions against him literally from day one. Sadly, those who often claim to be the smartest act the most childish, by at first claiming God doesn’t exist and then claiming if He does exist, He doesn’t make sense at least to them. This article will look at this behavior from the world’s earliest moments, but will mainly focus on what has happened in the last few years, right up until this very moment.
If You Want The Political Left To Run Governments, Look At What The Religious Left Has Done To Religion (Left It In Tatters)
There is a undercurrent in American society that somehow believes that if the mafia ran things, the country would be better off. There was one city (Newark, New Jersey) where the mafia once controlled much of the city. When their grip on power was done, the city was in tatters. The same could be said for liberals running religion.
I was inspired to transfer my brain goo to the computer screen over the last couple of hours. Here are the results. Here’s to a more fruitful discussion.
I haven’t talked extensively about why I rejected atheistic communism and made my way back to Catholicism. There were a number of reasons; being shown the logical and moral bankruptcy of materialism, the corruption I personally witnessed in the movement, the fact that I could never bring myself to really embrace any of the tenants of the cultural agenda, and so on. The idea of fighting for anything in a universe that did not, and could not care about the outcome of human events could no longer captivate me. I suppose some people are able to convince themselves of the possibility, even the certainty, of “goodness” in a reality that owes nothing to consciousness and will; to me, such a belief, no matter how comforting, would be a lie. And I cannot live a lie.
Occasionally one runs across a post that’s particularly nicely done. I think Matthew Boudway’s recent reflections on a column by Clifford Longley on the new atheists comes dangerously close to perfect. It’s brief, highlights an interesting article, and adds a thoughtful perspective that provides more depth to the article it cites. Here’s a snippet:
[In response to Richard Dawkins's claim that it is wrong to “indoctrinate tiny children in the religion of their parents, and to slap religious labels on them,”]
“There is no such thing as value-free parenting,” Longley writes…Longley proposes this as an argument about parenting, but it is hard to see why it wouldn’t also apply to education. If the argument doesn’t apply to education, why doesn’t it? If it does — and if it is a good argument — then people of faith have a compelling reason not to send their children to schools where the subject of religion qua religion is carefully avoided. One could, I suppose, argue that the tacit message of such schools is that religion is too important to get mixed up with the tedious but necessary stuff of primary education, but of course public schools approach important matters all the time, and cannot avoid doing so.
Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion. Part I is here.
In this second sermon Newman concentrates on what we can glean of the Anti-Christ from Scripture and from the writings of the Fathers of the Church. One thing stands out in this sermon for me. The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism. This seems like a contradiction, but Newman points to the French Revolution:
In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.
In watching the debate between Christopher Hitchens and Dinesh D’Souza at King’s College, I had many ideas of my own. Continue reading
Salvete TAC readers!
Here are today’s Top Picks in the world of Catholicism:
1. Today is the twenty year anniversary of the fall of the Berlin Wall. Pope John Paul II, Ronald Reagan, and Margaret Thatcher all played pivotal roles in bringing down Communism and discredited all socialistic and atheistic systems the world over. Pope John Paul II played the most important role of the three, providing the moral backbone that is needed when confronting these manifestations of evil.
Newt Gingrich, Callista Gingrich, and Vince Haley wrote a timely article concerning this important anniversary titled The Victory of the Cross: How spiritual renewal helped bring down the Berlin Wall. For this article click here.
2. Dave Hartline has already posted three articles here with us. His latest is titled, Following the 2009 Election Results which Way is the Tide Turning toward Truth or Relativism?
For the article click here.
For all of Dave Hartline’s articles on The American Catholic click here.
3. Catholic Culture has changed their look again. Unlike the last time I mentioned their new look, I have to say it is a major improvement. It’s much easier to find Diogenes of Off the Record (under Commentary). Blue has replaced what I think was the color pink as it’s primary color and the fonts are much stronger.
For the Catholic Culture link click here.
For Diogenes, which is under Commentary, click here.
Greg Craven, who is the Vice-Chancellor of Australian Catholic University (ACU), wrote a serious, yet funny, article. The article comes from my favorite Australian newspaper, The Sydney Morning Herald. In the article, A plague of Atheists has Descended and Catholics are the Target, Greg Craven explains the rise of a new group of atheists that would rather engage in polemics and attacks on the Catholic faith than engage in serious dialogue. These attacks are so vitriol that they descend beyond reason and become humorous to read, but they aren’t intentional.
This is from my personal blog, a short exploration of the claim that many who are hostile to religion make whenever discussing morality. If you try to assert that moral truth depends upon God, they try to claim that you are insane. In fact I think we saw that here on TAC with our last atheist troll.
Over at CrankyCon, Paul Zummo offers a brief review of Ayn Rand’s Atlas Shrugged:
The atheism is only a small part of the issue with objectivism. Galt (and thus Rand’s) objection to the concept of original sin is naive, but even absent this aspect of objectivism, it remains a dehumanizing and abhorrent moral philosophy. Rand detests totalitarianism, it is true, but other writers have written better and less repugnant works in defense of capitalism and against totalitarianism. If libertarians and conservatives wish to seek out inspirational works on the topic, they are better off with the likes of George Orwell, C.S. Lewis, Thomas Sowell, Wilhelm Roepke, F.A. Hayek and countless others.
The fundamental problem is that Rand is as naive about human nature as the socialist utopians. After all, a utopian is a utopian, whether they are Marxian or Randian utopians. Therefore the rejection of the concept of original sin is something of a problem because it blinds Rand to the idea that human beings cannot simply shut off their passionate desires. If totalitarians are blind to the reality that human nature cannot be perfected, Rand is blind to the fact that the altruistic tendencies of humans cannot similarly be wiped out. Believe it or not, we are social beings (Aristotle and Aquinas being right), and it is simply unrealistic – and Rand is supposed to be about reason and realism – to expect humans to simply ignore these aspects of their personality.
Mr. Wilson first came on my radarscope when he wrote in 1990 what I perceived to be a fairly nasty biography of C. S. Lewis which I thought was actually much more about Wilson’s dislike of Christianity. At the time of writing the book on Lewis, Wilson was an angry atheist. He had been an Anglican, a Catholic, an Anglican, and then an atheist. In 1991 he wrote a short volume, 53 pages, entitled Against Religion in which he declared that the love of God was the root of all evil. An interview from his atheist days is here.