arguments against gay marriage
One of the more fashionable responses to any Christian’s objection to the legalization of “gay marriage”, or for that matter, any objection to anything blatantly immoral in modern society, is to immediately announce that since the Bible (allegedly) endorses slavery, anything it has to say on any moral issue is completely irrelevant.
I suppose the argument goes something like this for most people in their heads: “so your Bible says that (insert the sin you want to justify here) is immoral, eh? Well let me tell YOU something:
The Bible says slavery is moral. (Premise 1)
Slavery, as we all (allegedly) know is immoral. (Premise 2)
Therefore the Bible endorses something that is immoral. (Premise 3)
Therefore, the Bible is not a legitimate source of moral arguments. (Conclusion)”
Have I got that right? I think I do. So let’s deconstruct these premises and demonstrate why this ever-so popular argument is really just another lazy, uncritical, decontextualized, factually-deficient and hypocritical canard.
I’ve been told by more than a few people who support “gay marriage” that my take on it is somewhat unique. Given that I am virulently opposed to “gay marriage”, this is no small victory. It may be my absolute lack of fear when it comes to self-criticism (which may spill over into self-loathing if I am not careful), my willingness to unload heaps of criticism on those with whom I agree (lovingly of course), and/or my high level of intolerance for self-congratulatory nonsense that is responsible. I don’t really know. But I will tell you what I think about “gay marriage”, a phrase I will never utter or write sans-scare quotes, and you can decide.
First and foremost, I’ll acknowledge that a lot of criticism of “gay marriage” just misses the mark. Just the other day I witnessed a college-age conservative Catholic attempting to argue to a mob of atheists, some gay, some straight, that homosexuality was not a valid expression of human love. Woven in were concepts from modern Catholic teaching on the theology of the body and things of this nature. Setting aside the validity of such arguments, I have to say that attempting to argue that what someone experiences as “love” is not really love is going to be a pretty tough sell. I can’t imagine it working at all, especially coming from a stranger. Arguments that homosexuality will naturally lead to the acceptance of pedophilia or bestiality don’t tend to go over well either.