(First time posting, so hopefully I don’t mess up the formatting too much; that would be a bit much after folks were kind enough to invite me to post!)
Time for a bit of Catholic applied to geekery! (Not to be confused with straight up Catholic Geekery, which is more the Holy Father’s area– does anyone doubt that he dearly loves thinking about, playing with and elaborating on Catholic theology? You just don’t end up writing THREE books on the life of Jesus without the love, intellectual interest and deep enjoyment of a geek for his geekdom.)
There’s something about Catholics and blogs that always ends up going into the old question of what makes a man– or, more correctly, a person. “Man” in this context would be a human, and there are several examples of people that aren’t humans– like most of the Trinity. Sadly, the topic usually comes up in terms of abortion; even the utterly simple-science-based reasoning that all humans are human and should be treated thus will bring out the attacks. (Amusingly, the line of attack is usually that someone is trying to force their religious beliefs on others, rather than an attempt to explain why a demonstrably human life is objectively different from, say, an adult human. The “bioethicist” Singer is famous for being open about valuing life in a utilitarian manner, but there aren’t many who will support that angle.[thank God]) →']);" class="more-link">Continue reading
Catholics don’t ask why enough.
To some — for instance, those who have the run-of-the-mill dissenter in mind — this might seem to be prima facie false, given that plenty of Catholics seem to question Church teaching. But I’m not talking about questioning Church teaching in the sense of doubting it; yes, dissenters do that aplenty, but what they don’t do is ask “Why?” with sufficient depth, with the goal of truly seeking to understand what the Church teaches on topic X and why she teaches that. In the case of most dissenters I’ve encountered, their “why?” is really “Well, that’s silly, I don’t believe that,” without any substantial engagement with the Church’s teaching, without any grappling with the inner rationale of the doctrine. For the most part, dissenters don’t really ask “why?”.
But they should. And so should the rest of us.
Christopher Johnson, a non-Catholic who I have designated Defender of the Faith, has a not to be missed post on the farce that ensued when the Paulists had the presiding bishopess of the Episcopalian church in this country deliver a lecture to some Paulist seminarians:
Each year, St. Paul’s College, a Roman Catholic institution for Paulist seminarians in Washington, DC, hosts what it calls the Hecker Lecture. This year’s speaker was the Presiding Bishop of the Episcopal Organization, the Most Rev. Katharine Jefferts Schori. And I cannot remember the last time I read any sort of message about anything at all that fell completely apart in the very first sentence:
We are the respective heirs of different strands of western Christianity.
No “we’re” not. “We” were all one big happy family until the 1500?s when “we” Anglicans decided to go it alone.
I will not begin with the Reformation, but with a much earlier, indigenous Christianity in the British Isles.
And herrrrrrrrre we go.
Roman soldiers appear to have taken the Christian tradition with them when they were posted to the frontiers of the Roman Empire – at least by the second century.
An alternative theory suggests that British Christianity was kept alive in Middle Earth by hobbits and that Frodo is Elvish for Jesus. That’s my story and I’m sticking to it; if the Presiding Bishop can live in a fantasy world, so can I, consarnit.
That tradition remained when the Roman Empire receded, but the faith continued to grow and develop in its new context.
Sort of makes one wonder why the western Church sent all those missionaries to the British Isles. Why did Columba leave Ireland and set up Iona? And just what was he telling the Picts anyway?
If we would look for a modern parallel, we might point to the development of the Three Self Movement in China, with roots in the various colonial plantings of Christianity in the 16th to 19th centuries.
Awkward analogy, that, insofar as, whatever its origins, Three Self was at one time shot through with Communists who didn’t believe all this supernatural crap, becoming, in effect, a sort of Episcopal Organization backed by fiercely-atheist state coercion.
Gregory sent Augustine to 6th century Britain, and challenged him at least in part to bless the best of local tradition in recognition that God had already been at work there.
I believe that would be Pope Gregory and does the fact that Pope Gregory sent Augustine to Britain suggest anything to you, Kate? →']);" class="more-link">Continue reading
In watching the debate between Christopher Hitchens and Dinesh D’Souza at King’s College, I had many ideas of my own. →']);" class="more-link">Continue reading
For years I’ve read Christopher Johnson’s first rate blog Midwest Conservative Journal. If you want to know what is going on in the Anglican world, his is the blog to read. I have always been impressed by how frequently a man who says he will probably never convert to Catholicism has taken up the cudgels in defense of the Faith. Recently Newsweek decided to give Richard Dawkins, an ignorant, in matters of religion, bigot, an opportunity to vent his hatred of Catholicism by asking him to comment on the Anglican initiative of Pope Benedict. (That is akin to asking Madonna, the strumpet, not the Mother of God, to give her opinion on the Summa Theologica.) Christopher gives his hate filled screed a fisking to remember here. Bravo Christopher! You may never swim the Tiber, but you will always have a cheering section on this side of the bank!
One of the richest gifts we have received by the graces of the Holy Spirit as we embark into the third Christian millennium is what Pope John Paul II coined the “theology of the body.” Pope John Paul II in his Theology of the Body and Apostolic Exhortation on the Family articulated how the use of contraception is against the sacrament of marriage and more fundamentally contra-human nature. This reiterates what Pope Paul VI expressed in Humanae Vitae in the 1960s in the wake of the sexual revolution that was followed by shock and dismay that the Catholic Church had no intention of embracing the forward-moving sexual “liberation.”
The issue of contraception is one of the most difficult to argue with non-Catholic Christians and those of other faiths, or even no faith at all. However, it seems that it is an issue that we’re called to debate with other Catholics unsure of the Church’s teaching. In reading Peter Kreeft, I have found a way of talking about this issue – for Catholics – that is both helpful and very insightful. I have seen it change the mind of three people in my life. Therefore, I feel compelled by my conscience to share it, so that it may help any poor sinner that may need it.