Anti-Christ

Top Ten Reasons Why Obama is Not the Anti-Christ

Obama and Cross

At a recent event, President Obama was called the anti-Christ by a heckler.   This is so unfair!  Here are the top ten reasons why Obama is not the anti-Christ.

 

10. Obama can’t be the anti-Christ because he is a Christian…O.K., make that the top nine reasons why Obama isn’t the anti-Christ.

9.  Obama fears that 666 is the number of daily calories that Michele will allow him on his next diet.

8.  Satan has not taken possession of Obama, although some sort of lease arrangement is a possibility.

7.  Elijah and Enoch haven’t been killed by drones. Yet.

6.  The anti-Christ would never vote present.

5.  Putin doesn’t fit into his Gog costume. →']);" class="more-link">Continue reading

Advent and Anti-Christ, Part IV

Deeds of the Antichrist

 

 

The fourth and final part of my presentation of the four sermons on the Anti-Christ delivered by John Henry Cardinal Newman before his conversion during Advent in 1835.  Part I is here, part II is here and Part III is here.

In this last sermon Newman speaks of the persecution that will attend the reign of the anti-Christ.  In Newman’s day, living memory could recall the savage persecution that the Church endured dring the initial years of the French Revolution.  In our time, we have the blood-stained last century when millions of Christians were martyred for their faith.  It is all too easy to suspect that those terrible persecutions were trial runs for the persecution of the Anti-Christ.  The last century brought to reality these words of Newman:  “Let us then apprehend and realize the idea, thus clearly brought before us, that, sheltered as the Church has been from persecution for 1500 years, yet a persecution awaits it, before the end, fierce and more perilous than any which occurred at its first rise.” Certainly all prior persecutions pale before what Christians experienced in the Terrible Twentieth.

This is an interesting passage from Newman’s sermon:  Again, another anxious sign at the present time is what appears in the approaching destruction of the Mahometan power. This too may outlive our day; still it tends visibly to annihilation, and as it crumbles, perchance the sands of the world’s life are running out.” I assume that Newman was thinking of the decline of the Ottoman Empire of his day, the sick man of Europe.  Freed from this adversary, perhaps Europe would unite behind one man, reform or revive the Roman Empire, and bring about the conditions for the Anti-Christ.  Small wonder that Hitler was frequently deemed the Anti-Christ during his lifetime.  Of course Hitler was not the Anti-Christ, but perhaps merely one of myriads of anti-Christs who have arisen and fallen in the centuries since the coming of Christ, or perhaps he is a precursor of the Anti-Christ.

In our secular age, when the Faith is so weak in so many regions of traditional strength, especially in Europe, these words of Newman ring home:  “It is his policy to split us up and divide us, to dislodge us gradually from our rock of strength. And if there is to be a persecution, perhaps it will be then; then, perhaps, when we are all of us in all parts of Christendom so divided, and so reduced, so full of schism, so close upon heresy. When we have cast ourselves upon the world and depend for protection upon it, and have given up our independence and our strength, then he may burst upon us in fury as far as God allows him. “

Newman ends with the hope that the knowledge of a coming persecution may cause us to act more like Christians:  “Surely with this thought before us, we cannot bear to give ourselves up to thoughts of ease and comfort, of making money, settling well, or rising in the world. Surely with this thought before us, we cannot but feel that we are, what all Christians really are in the best estate, (nay rather would wish to be had they their will, if they be Christians in heart) pilgrims, watchers waiting for the morning, waiting for the light, eagerly straining our eyes for the first dawn of day—looking out for our SAVIOUR’S coming, His glorious advent, when He will end the reign of sin and wickedness, accomplish the number of His elect, and perfect those who at present struggle with infirmity, yet in their hearts love and obey Him.”

The fourth and final sermon of Newman on the Anti-Christ: →']);" class="more-link">Continue reading

Advent and Anti-Christ, Part III

Part three of my presentation of the four sermons of John Henry Cardinal Newman on the Anti-Christ delivered in 1835 before his conversion.  Part I is here and Part II is here.

In this sermon Newman considers the City and Empire of Rome and its relation to the Anti-Christ.  Many Protestant theologians since the Reformation identified the Roman Catholic Church as the Whore of Babylon and the Pope as Anti-Christ.  Newman wrote a detailed attack in 1840 on this belief while he was still a Protestant.  It may be read here.  For Newman the Rome identified with the AntiChrist was the City and the Empire and not the Church.  Newman sums up the relationship of Rome and the Anti-Christ as follows:  “The question asked was, Is not (as is commonly said and believed among us) Rome mentioned in the Apocalypse, as having especial share in the events which will come at the end of the world by means or after the time of Antichrist. I answer this, that Rome’s judgments have come on her in great measure, when her empire was taken from her; that her persecutions of the Church have been in great measure judged, and the Scripture predictions concerning her fulfilled; that whether or not, she shall be further judged depends on two circumstances, first, whether “the righteous men” in the city who saved her when her judgment first came may not, through GOD’S great mercy, be allowed to save her still; next, whether the prophecy relates in its fulness to Rome or to some other object or objects of which Rome is a type. And further, I say, that if Rome is still to be judged, this must be before Antichrist comes, because Antichrist comes upon and destroys the ten kings, and lasts but a short space, but the ten kings are to destroy Rome. On the other hand, so far would seem to be clear, that the prophecy itself has not been fully accomplished, whatever we decide about Rome’s concern in it. The Roman empire has not yet been divided into ten heads, nor has it yet risen against the woman, whoever she stands for, nor has the woman yet received her ultimate judgment.”

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Advent and Anti-Christ, Part II

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Part II of my presentation of the four sermons on the Anti-Christ given by Blessed John Henry Cardinal Newman during Advent in 1835 before his conversion.  Part I is here.

In this second sermon Newman concentrates on what we can glean of  the Anti-Christ  from Scripture and from the writings of the Fathers of the Church.  One thing stands out in this sermon for me.  The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism.  This seems like a contradiction, but Newman points to the French Revolution:

In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.

I say, they avowed on the one hand Atheism. They prevailed upon an unhappy man, whom their proceedings had forced upon the Church as an Archbishop, to come before them in public and declare that there was no God, and that what he had hitherto taught was a fable. They wrote up over the burial places that death was an eternal sleep. They closed the Churches, they seized and desecrated the gold and silver plate belonging to them, turning these sacred instruments, like Belshazzar, to the use of their impious revellings; they formed mock processions, clad in priestly garments, and singing profane hymns. They annulled the divine ordinance of marriage, resolving it into a mere civil contract to le made and dissolved at pleasure. These things are but a part of their enormities.”

Yet at the same time the French Revolutionaries made an idol of the State and of abstractions.  Think  of the worship of the Goddess of Liberty.

After abjuring our LORD and SAVIOUR, and blasphemously declaring Him to be an impostor, they proceeded to decree, in the public assembly of the nation, the adoration of Liberty and Equality as divinities; and they appointed festivals besides in honour of Reason, the Country, the Constitution, and the Virtues. Further, they determined that tutelary gods, even dead men, may be canonized, consecrated, and worshipped; and they enrolled in the number of these some of the most notorious infidels and profligates of the last century. The remains of the two principal of these were brought in solemn procession into one of their Churches, and placed upon the holy altar itself; incense was offered to them, and the assembled multitude bowed down in worship before one of them,-before what remained on earth of an inveterate enemy of CHRIST.

This is all fascinating when we consider what has happened since Newman’s day.  Communist regimes have brutally assaulted the Church and proclaimed the reign of atheism.  The Nazis were hostitle to Christianity, Hitler considering it to be a Jewish fable and only waiting for the end of the war to settle accounts with the Churches.  The collapse of religious faith in Europe and the rise of militant atheism are facts of life in our time.  Yet at the same time we see a growth in paganism:  Gaia worship, Wicca and all of the New Age mumbo-jumbo.  Heinrich Himmler, chicken farmer turned Reichsfuhrer SS, was ahead of his time in his attempts to revive Nordic paganism.  A regime that is both atheist and pagan seems much less unlikely in our time than in Newman’s, and Newman was quite perceptive in highlighting this as key to understanding developments which were in their infancy during his life.  As another wise Englishman C. S. Lewis put it in the Screwtape Letters:

I wonder you should ask me whether it is essential to keep the patient in ignorance of your own existence. That question, at least for the present phase of the struggle, has been answered for us by the High Command. Our policy, for the moment, is to conceal ourselves. Of course this has not always been so. We are really faced with a cruel dilemma. When the humans disbelieve in our existence we lose all he pleasing results of direct terrorism and we make no magicians. On the other hand, when they believe in us, we cannot make them materialists and sceptics. At least, not yet. I have great hopes that we shall learn in due time how to emotionalise and mythologise their science to such an extent that what is, in effect, belief in us, (though not under that name) will creep in while the human mind remains closed to belief in the Enemy. The “Life Force”, the worship of sex, and some aspects of Psychoanalysis, may here prove useful. If once we can produce our perfect work—the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls “Forces” while denying the existence of “spirits”—then the end of the war will be in sight.

 Newman’s second sermon on the Anti-Christ is most definitely a sermon for our time when atheism and paganism often seem to walk the same path.  Here is the text of the sermon: →']);" class="more-link">Continue reading

Advent and Anti-Christ, Part I

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(I originally posted these sermons back in 2009 when the readership of the blog was quite smaller.  Time to do so again.  The Anti-Christ would seem at first blush to be a theme for the end of the liturgical year which focuses on the end times and not during Advent.  However, Christ came to bring us to salvation and the exact opposite goal is that of the Anti-Christ.  Thinking about the Anti-Christ during Advent reminds us that the mission of Christ is ongoing and that at Advent we celebrate the beginning of that mission, not as a mere historical event that occurred two millennia ago, but an on-going reality.}

 

 

Prior to his conversion to Catholicism, Blessed John Henry Cardinal Newman preached in 1835 a series of Advent Sermons on the Anti-Christ.  I have always found them extremely intriguing, and I am going to present them on each of the Sundays in Advent this year.

In this first sermon Newman gives us an overview of the Anti-Christ and the time of his appearance.  We see in this sermon Newman’s total command of history and how he uses this knowledge to draw out the implications of the few mentions of the Anti-Christ in Scripture.  Newman intellectually was always first and foremost a historian of the highest order and he puts this talent to good and instructive use in this sermon.  When Newman converted the Church gained one of the finest intellects of the Nineteenth Century or any century for that matter.  Much of Newman’s work concerned the working out of God’s plan for salvation through human history, and his examination of the Anti-Christ places that mysterious part of revelation into that plan. →']);" class="more-link">Continue reading

Advent and Anti-Christ, Part IV

The fourth and final part of my presentation of the four sermons on the Anti-Christ delivered by John Henry Cardinal Newman before his conversion during Advent in 1835.  Part I is here, part II is here and Part III is here.

In this last sermon Newman speaks of the persecution that will attend the reign of the anti-Christ.  In Newman’s day, living memory could recall the savage persecution that the Church endured dring the initial years of the French Revolution.  In our time, we have the blood-stained last century when millions of Christians were martyred for their faith.  It is all too easy to suspect that those terrible persecutions were trial runs for the persecution of the Anti-Christ.  The last century brought to reality these words of Newman:  “Let us then apprehend and realize the idea, thus clearly brought before us, that, sheltered as the Church has been from persecution for 1500 years, yet a persecution awaits it, before the end, fierce and more perilous than any which occurred at its first rise.” Certainly all prior persecutions pale before what Christians experienced in the Terrible Twentieth.

This is an interesting passage from Newman’s sermon:  “Again, another anxious sign at the present time is what appears in the approaching destruction of the Mahometan power. This too may outlive our day; still it tends visibly to annihilation, and as it crumbles, perchance the sands of the world’s life are running out.” I assume that Newman was thinking of the decline of the Ottoman Empire of his day, the sick man of Europe.  Freed from this adversary, perhaps Europe would unite behind one man, reform or revive the Roman Empire, and bring about the conditions for the Anti-Christ.  Small wonder that Hitler was frequently deemed the Anti-Christ during his lifetime.  Of course Hitler was not the Anti-Christ, but perhaps merely one of myriads of anti-Christs who have arisen and fallen in the centuries since the coming of Christ, or perhaps he is a precursor of the Anti-Christ.

→']);" class="more-link">Continue reading

Advent and Anti-Christ, Part II

 

 

Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion.  Part I is here.

In this second sermon Newman concentrates on what we can glean of  the Anti-Christ  from Scripture and from the writings of the Fathers of the Church.  One thing stands out in this sermon for me.  The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism.  This seems like a contradiction, but Newman points to the French Revolution:

In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.

→']);" class="more-link">Continue reading

Advent and Anti-Christ, Part I

Prior to his conversion to Catholicism, John Henry Cardinal Newman, soon to be Blessed John Henry Cardinal Newman,  preached in 1835 a series of Advent Sermons on the Anti-Christ.  I have always found them extremely intriguing, and I am going to present them on each of the Sundays in Advent this year.

In this first sermon Newman gives us an overview of the Anti-Christ and the time of his appearance.  We see in this sermon Newman’s total command of history and how he uses this knowledge to draw out the implications of the few mentions of the Anti-Christ in Scripture.  Newman intellectually was always first and foremost a historian of the highest order and he puts this talent to good and instructive use in this sermon.  When Newman converted the Church gained one of the finest intellects of the Nineteenth Century or any century for that matter.  Much of Newman’s work concerned the working out of God’s plan for salvation through human history, and his examination of the Anti-Christ places that mysterious part of revelation into that plan.

“Let no man deceive you by any means:
for that Day shall not come,
except there come a falling away first,
and that man of sin be revealed,
the son of perdition.”

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