In my first post on Blessed Clemens August Graf von Galen, which may be read here, we examined the life of this remarkable German bishop who heroically stood up to the Third Reich. Today we examine the second of three sermons that he preached in 1941 which made him famous around the globe. One week after his first breathtaking sermon against the Gestapo, my examination of which may be read here, he preached on July 20, 1941 a blistering sermon against the Nazis and their war on Christianity in general, and Catholicism in particular.
Today the collection which I ordered for the inhabitants of the city of Münster is held in all the parishes in the diocese of Münster which have not themselves suffered war damage. I hope that through the efforts of the state and municipal authorities responsible and the brotherly help of the Catholics of this diocese, whose contributions will be administered and distributed by the offices of the Caritas, much need will be alleviated.
Charity, always a prime duty of Catholics.
Thanks be to God, for several days our city has not suffered any new enemy attacks from without. But I am distressed to have to inform you that the attacks by our opponents within the country, of the beginning of which I spoke last Sunday in St. Lambert’s, that these attacks have continued, regardless of our protests, regardless of the anguish this causes to the victims of the attacks and those connected with them. Last Sunday I lamented, and branded as an injustice crying out to heaven, the action of the Gestapo in closing the convent in Wilkinghege and the Jesuit residences in Munster, confiscating their property and possessions, putting the occupants into the street and expelling them from their home area. The convent of Our Lady of Lourdes in Frauenstrasse was also seized by the Gau authorities. I did not then know that on the same day, Sunday 13th July, the Gestapo had occupied the Kamilluskolleg in Sudmühle and the Benedictine abbey of Gerleve near Coesfeld and expelled the fathers and lay brothers. They were forced to leave Westphalia that very day.
The Nazi war on the Church is becoming more brazen in the midst of the War. →']);" class="more-link">Continue reading
Faithful readers of our blog will recall the case of Dr. Kenneth Howell at the University of Illinois. I have posted on his firing and subsequent rehiring here, here, here and here. Briefly, Dr. Howell taught a course on Catholicism at the University of Illinois under contract between the Newman Center at the University of Illinois and the University since 2001. Dr. Howell describes the events which led to his firing:
This past semester was unusual. In previous years, I had students who might have disagreed with the Church’s position but they did so respectfully and without incident. This semester (Spring 2010) I noticed the most vociferous reaction that I have ever had. It seemed out of proportion to all that I had known thus far. To help students understand better how this issue might be decided within competing moral systems, I sent them an email contrasting utilitarianism (in the populist sense) and natural moral law. If we take utilitarianism to be a kind of cost-benefit analysis, I tried to show them that under utilitarianism, homosexual acts would not be considered immoral whereas under natural moral law they would. This is because natural moral law, unlike utilitarianism, judges morality on the basis of the acts themselves.
After the semester was over, I was called into the office of Robert McKim, the chairman of the Department of Religion, who was in possession of this email. I was told that someone (I presume one of my students) sent this email to the Office of Gay, Lesbian, Bisexual, and Transgendered Concerns at the University. It was apparently sent to administrators in the University of Illinois and then forwarded on to Professor McKim. I was told that I would no longer be able to teach in the Department of Religion.
Professor McKim and I discussed the contents of the email and he was quite insistent that my days of teaching in the department were over. I offered that it would be more just to ask me not to address the subject of homosexuality in my class. In fact, the other class I regularly taught (Modern Catholic Thought) never dealt with that subject at all. I also averred that to dismiss me for teaching the Catholic position in a class on Catholicism was a violation of academic freedom and my first amendment rights of free speech. This made no difference. After that conversation and a couple of emails, Professor McKim insisted that this decision to dismiss me stood firm.
The Newman Center and the Diocese of Peoria did not stand behind Howell initially, seeming to want to avoid a conflict with the University. Dr. Howell contacted the Alliance Defense Fund which contacted the University and threatened to file suit. Catholic bloggers raised a huge hue and cry about the firing. Eventually the firing decision was reversed, and Dr. Howell was re- hired to teach Introduction to Catholicism in the fall semester of this year. However, the contract between the Newman Center and the University of Illinois was ended, and Dr. Howell would simply teach the course as a regular adjunct professor of the University.
The faculty committee has finished its examination of the firing of Dr. Howell. Inside Education has obtained a leaked copy of the report, and a story on the report may be read here, along with a link to the report. →']);" class="more-link">Continue reading
Dr. Kenneth Howell, the adjunct professor at the University of Illinois who was fired for teaching Catholic doctrine regarding homosexuality in a class on Catholicism has been reinstated by the University. Here is the press release from the Alliance Defense Fund that represented Dr. Howell:
CHAMPAIGN, Ill. — The University of Illinois at Champaign-Urbana confirmed to Alliance Defense Fund attorneys Thursday that it will once again allow popular professor Dr. Kenneth Howell to teach on Catholicism after recently firing him for explaining the Roman Catholic Church’s position on human sexual behavior to members of his class.
ADF attorneys representing Howell sent a letter to university officials on July 12 explaining that the university’s actions violated his rights protected by the First Amendment and asked that he be reinstated.
“A university cannot censor professors’ speech–including classroom speech related to the topic of the class–merely because certain ideas ‘offend’ an anonymous student. We greatly appreciate the university’s move to put Professor Howell back in the classroom, but we will be watching carefully to make sure that his academic freedom is protected throughout the university’s ongoing process,” said ADF Senior Counsel David French.
A letter from the University of Illinois Office of University Counsel admits no wrongdoing on the part of the university but states, “The School of Literatures, Cultures and Linguistics will be contacting Dr. Howell to offer him the opportunity to teach Religion 127, Introduction to Catholicism, on a visiting instructional appointment at the University of Illinois, for the fall 2010 semester. Dr. Howell will be appointed and paid by the University for this adjunct teaching assignment.”
The letter then adds that a university committee will continue its investigation of Howell’s situation.
Howell, who had been teaching at the university since 2001, was relieved of his teaching duties based in part on an anonymous complaint sent via e-mail to university officials. The e-mail was sent by the friend of an anonymous student who claimed to be “offended” by a May 4 e-mail Howell sent to students elaborating on a class discussion concerning Catholic beliefs about sexual behavior.
The May 4 e-mail from Howell addressed a May 3 lecture in which he explained how the Roman Catholic Church distinguishes between same-sex attraction and homosexual conduct. He accurately stated the church’s teaching that homosexual conduct is morally wrong, framing the issue in the context of natural moral law.
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Last week I wrote here about the firing of Dr. Kenneth Howell who had the audacity, in a class about the Catholicism, to actually state Catholic doctrine about homosexuality. There has been enough of a furor since that the University of Illinois is acting, according to this story in the Chicago Tribune:
A faculty group at the University of Illinois’ flagship campus will review the decision to fire an adjunct religion professor for saying he agreed with Catholic doctrine on homosexuality.
Urbana- Champaign campus Chancellor Robert Easter said Monday he hopes to have a decision on the firing of Kenneth Howell from the Faculty Senate’s Committee on Academic Freedom and Tenure by the time fall classes start. The review is to determine whether Howell’s academic freedom was violated.
“We want to be able to reassure ourselves there was no infringement on academic freedom here,” new university President Michael Hogan told members of the Faculty Senate on Monday. “This is a very, very important, not to mention a touchy and sensitive, issue. Did this cross the line somehow?” →']);" class="more-link">Continue reading
I am an alum of the U of I. I obtained my BA in 79 and my JD in 82. My wife is also an alum of the U of I, obtaining her MA in Spanish in 82. Our eldest son will be entering the U of I as a freshman in August. I therefore found the news that Professor Kenneth Howell, an adjunct Professor at the University of Illinois, has been fired for teaching in a course about Catholicism basic Catholic doctrine on homosexuality quite alarming:
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In it cites the extremist attacks in expressing our Catholic faith in the public square.
The forms of these attacks are egregious because they that attack us are also tearing apart the moral fabric of this nation.
This past October, in the heat of a political campaign, the nation’s political newspaper of record, the Washington Post, ran an editorial condemning what it termed the “extremist views” of a candidate for attorney general of Virginia who had suggested that the natural moral law was still a useful guide to public policy.
In our world today we are living in what I would refer to as the Liberal Dystopia of Political Correctness. This thing that our current Holy Father warned us about.
Five years ago this month, in the Mass prior to the Conclave of 2005 A.D., then Joseph Cardinal Ratzinger warned us in his homily that:
“We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.”
An excellent example of this dictatorship of relativism or as I would name it, liberal dystopia, is the United Kingdom’s Foreign Office anti-Catholic memo on the preparation of Pope Benedict’s visit to Britain.
In this event Anjoum Noorani, another Oxford educated civil servant* of the U.K. Foreign Office, who headed the Papal Visit Team that was planning the Pope’s visit to Britain was only verbally reprimanded for his part in approving and distributing the anti-Catholic memo.
What makes this worse is that the Foreign Office advertised the requirements for the position to lead the Papal Visit Team as “Prior knowledge of the Catholic church is not necessary“.
To add some irony the advertisement also stated, “High levels of tact and diplomacy will be required.”
[Updates at the bottom of this post as of 4-25-2010 AD at 8:28pm Central time]
An internal U.K. government memo titled “Policy planning ahead of the Pope’s visit” have caused an uproar in Britain and which included the following suggestions:
- The launching of Papal-branded condoms.
- Blessing homosexual marriages.
- Opening an abortion ward.
There is more, but you get the picture.
The memo was distributed to key officials in Downing Street and Whitehall. Many recipients were not so pleased which eventually led to an investigation and finally to a public apology by the U.K. Foreign Office:
“The text was not cleared or shown to Ministers or senior officials before circulation. As soon as senior officials became aware of the document, it was withdrawn from circulation.”
“The individual responsible has been transferred to other duties. He has been told orally and in writing that this was a serious error of judgement and has accepted this view.”
“The Foreign Office very much regrets this incident and is deeply sorry for the offence which it has caused.”
Pure and unadulterated evil.
Attorney Jeffrey Anderson of Saint Paul, Minnesota, has had success in winning millions of dollars from homosexual pedophile abuse cases against the American Catholic Church over the years.
He has stated many times that he will not be satisfied until he sues the Vatican in federal court with Pope Benedict in tow .
“We’re chasing them. We’re taking bites out of their a@#,” said the lawyer. “All the roads lead to Rome. What we’re doing is getting us closer every single day.”
He may have been driven in the past in pursuit of justice for many victims of homosexual pedophiles, but what was a mission to bring justice is apparently now driven by diabolical forces to take down the Catholic Church Herself at all costs and with prejudice.
Nicholas D. Kristof wrote another New York Times editorial condemning the Church. It’s not worth reading; it’s the same stuff about the Vatican is not the Church, but the real Church are the ones helping the needy (i.e. the ones doing what Kristof likes-except for obviously Mother Teresa b/c she didn’t like contraception) and the Church needs to expand its ideas on women and contraception in order to avoid the sex abuse crisis. For example
That story comes to mind as the Vatican wrestles with the consequences of a patriarchal premodern mind-set: scandal, cover-up and the clumsiest self-defense since Watergate. That’s what happens with old boys’ clubs
That’s not interesting. We’ve heard it before. What is interesting is his blog. He himself comments on the article.
One question that I’m still puzzling over is this: how much difference would it make if the Vatican did admit women as deacons, or ordain them? It’s certainly true that women can be abusers as well as men. The painful report of the Irish Commission of Inquiry last year made that clear, with accounts of nuns brutally mistreating children and in some cases raping them. Likewise, ordination of women is no guarantee of popular support: mainline Christian denominations have been ordaining women, and still losing ground to more conservative Evangelical denominations.
Karen L. Anderson of Online Christian Colleges wrote a timely piece on the many myths, misconceptions, and outlandish lies told about Catholics:
With nearly one quarter of the U.S. population Catholic, they make up a huge part of society and the largest Christian denomination. Yet with so many, how is it they are so misunderstood and characterized by films, television shows, etc.?
Failing to do the proper research explains a great deal of it. With a simple search on the internet, we were able to find many interesting answers to the top 15 misconceptions about Catholics. They are both from official sources, reporters, academics, and more.
1. Priests Are More Likely to be Pedophiles : The most dangerous of all myths concerning Catholics, this can lead to many negative and unfair consequences. Recently in a book entitled Pedophiles and Priests, an extensive study – and the only one of it kind – took a look at the pedophile statistics of over 2,200 priests. It found that only 0.3% of all Catholic clergy are involved in any pedophilia matter, guilty or not. This number is actually very low and according to Counter Pedophilia Investigative Unit, who reports that children are more likely to be victims of pedophile activity at school with nearly 14% of students estimated to be molested by a member of the school staff.
2. Everything in “The Da Vinci Code” is True : Even author Dan Brown himself doesn’t agree to this. In this free film from Hulu, Mr. Brown admits to writing his novel as a step in his own spiritual journey. As he confesses to being swayed by his extensive research, the experts behind the research weigh in with facts. Simon Cox is the author of “Cracking the Da Vinci Code” and tells more about his work in this documentary. If you don’t have 90 minutes to view it, you can get the real story behind Opus Dei, the villain organization in the novel, from ABC news.
3. Women Are Oppressed in the Catholic Church : Although women are still not eligible to become priests as explained by Pope John Paul II, they were still acknowledged as valued members of the church as far back as 1947. In a Papal Directive from then Pope Pius XII, he expressed his admiration of women “to take part in the battle: you have not sought to do so, but courageously you accept your new duties; not as resigned victims nor merely in a defensive spirit.” Also, in 2004 then Pope John Paul II historically appointed two women theologians to the International Theological Commission and named another as the president of the Pontifical Academy of Social Sciences.
The mainstream media and even some conservative sites such as Lucianne are spreading defamatory statements that are misleading and false about Pope Benedict XVI.
What started this brouhaha?
Richard Owen of the newspaper site called the Times of London.
The headline reads “Pope knew priest was paedophile but allowed him to continue with ministry“.
The article then states otherwise, but if Richard Owen didn’t write the headline to his story, he should request it to be changed immediately. It is apparent that someone at the Times hates the Church and is pushing their anti-Catholic agenda with this misleading headline.
It doesn’t help that a self-identified expert on Catholicism, blogger Ruth Gledhill, adds insult to injury with an off-base column blasting of the hierarchy and structure of Holy Mother Church:
The Pope is pretty unassailable. He is not elected, he is a monarch, and the centralisation that has taken place under the last two Popes has cemented that power. Pope Benedict XVI has also indicated in his three encyclicals the depths of his own integrity and intellectual rigour.
How much knowledge on the Catholic Church does one need to be called an “expert” on it? How to spell ‘Catholic’?
For those that do not yet know, a man named Joseph Andrew Stack flew and crashed a plane into an IRS building in Austin, TX. His lengthy suicide note makes clear that his act was politically motivated – Though the Department of Homeland Security has said that this, at least so far, has nothing to do with terrorism, as surely as the sun will set this evening, those who disagree with or oppose the political views of Mr. Stack will call it an act of domestic terrorism and seek to assign responsibility to everyone who shares some of his opinions or at least has the nerve to speak them publicly. Pro-lifers ought to know this routine by now – hysterical screeds that essentially argue guilt by association or even agreement, new calls for expanded police powers, and though they don’t apply in this case, restrictions on second amendment rights.
I condemn what Mr. Stack did. For right now, our political system is broken and wounded, but it is not dead. We still have a Bill of Rights, and especially a first amendment through which our freedoms of association, speech, and to petition government with our grievances is still in tact. Unfortunately both sides of the political spectrum – and which one is arguing this depends solely on whether or not “their guy”, Obama or Bush, Republican or Democrat is in power – seem to think that the basic idea of the Declaration of Independence is either outdated or immoral. That basic idea that governments can go too far and that the people have a right, and a duty, to resist them when they break their end of the social compact. Though the level of resistance offered today by Mr. Stack (whose soul I shall pray for) was wrong, at least under these conditions, that which is offered by the American citizens who will undoubtedly and unjustly be tarred with the same brush is.
So I want to take this opportunity to not only repeat what most people already believe – that violence in this context and reckless individual behavior are wrong – but to stand firmly in defense of the first amendment right of the tea party movement, and all political dissent, to exist. To reject the double-standard that says “protest is patriotic when the other party is in power, but dangerous extremism when my party is in power.” At least on this blog, I hope we can agree on these issues.
Update: Two things are worth adding to this piece. 1) The media, and especially the leftist blogs, did immediately try to associate Stack and his actions with the tea party movement. 2) Stack was not a member of the tea party movement, as the first link shows.
The French Revolution had the effect of lessening anti-Catholicism in England. The English admired the courage with which many Catholics fought against the Revolutionaries in France and tolerance was extended to French Catholic refugees in England. This was a great change as all the French had traditionally been regarded as the mortal enemies of the English. Edmund Burke began to change this traditional attitude with his Reflections on the Revolution in France. Here are his comments on Marie Antoinette:
“It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like the morning star full of life and splendor and joy. 0h, what a revolution! and what a heart must I have, to contemplate without emotion that elevation and that fall! Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her, in a nation of gallant men, in a nation of men of honor, and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look that threatened her with insult.
But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded, and the glory of Europe is extinguished forever. Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom! The unbought grace of life, the cheap defense of nations, the nurse of manly sentiment and heroic enterprise is gone. It is gone, that sensibility of principle, that chastity of honor, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.”
“Ken Pittman: Right, if you are a Catholic, and believe what the Pope teaches that any form of birth control is a sin. ah you don’t want to do that.
Martha Coakley: No we have a separation of church and state Ken, lets be clear.
Ken Pittman: In the emergency room you still have your religious freedom.
Martha Coakley: (…stammering) The law says that people are allowed to have that. You can have religious freedom but you probably shouldn’t work in the emergency room.”
A charming sentiment from Martha Coakley running for the Senate seat in Massachusetts. For this gem, I award Ms. Coakley the second American Catholic Know-Nothing Award. If I were living in Massachusetts, I would be out next Tuesday to cast my vote against this bigot.
I’ve never had much use for Jimmy Carter. I view him as in the running with James Buchanan for the title of worst President of the United States, and he has always struck me as a mean and spiteful little man. Now he adds the title of bigot to his list of dishonors. In an address to the World Parliament of Religions (You know that has to give God a good laugh!) the Solon of Plains is reported to have unloaded on both Southern Baptists and Catholics.
In opposition to the vast majority of authentic scholars and historians, Carter asserted: “It’s clear that during the early Christian era women served as deacons, priests, bishops, apostles, teachers and prophets.” He added: “It wasn’t until the 4th century or the 3rd at the earliest that dominant Christian leaders, all men, twisted and distorted Holy Scriptures to perpetuate their ascendant position within the religious hierarchy.”
Contrary to the theorizing of Carter, Pope John Paul II taught, “The Lord Jesus chose men to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry.” He added: “the Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.” (Catechism of the Catholic Church; 1577)
Carter singled out the Southern Baptist Convention and Roman Catholic Church, claiming that they “view that the Almighty considers women to be inferior to men.” However, both Christian faiths hold to the Scriptural truth that God created men and women equal.
Carter suggests that only in permitting women to become priests and pastors could male religious leaders choose to interpret teachings to exalt rather than subjugate women. “They have, for their own selfish ends, overwhelmingly chosen the latter, subjugation,” he said.
“Their continuing choice provides a foundation or justification for much of the pervasive persecution and abuse of women throughout the world,” said Carter. Carter goes on to list horrific violations against women such as rape, genital mutilation, abortion of female embryos and spousal battery.
The Washington Post has a poll out on whether or not Washington D.C. should require the Church to follow a law it considers immoral?
This is in regards to whether Catholic Charities should be forced to go against the Catholic Church teachings because they receive funding from the Washington D.C. city council.
Of course not, but the Know-Nothings are in force and are skewing the numbers so go to the poll to vote!
To vote click here.
So far as of November 15, 6:15pm CST:
D.C. Council vs. the Catholic Church
The D.C. Council is considering a law forbidding discrimination against those in gay marriages. The law would apply to all groups that have contracts with the District, including Catholic Charities, one of the city’s largest social services providers. The Archdiocese of Washington says that because of the Church’s opposition to same-sex marriage, it would have to suspend its social services to the poor, the homeless and others rather than provide employee benefits to same-sex married couples or allow them to adopt.
Should the city require the Church to follow a law it considers immoral?
Father John Zuhlsdorf and I voted “NO”.