I came across this American Thinker article on the exclusion of Amish and Muslims from ObamaCare:
The Senate health care bill just signed contains some exemptions to the “pay-or-play” mandate requiring purchase of Obamacare-approved health insurance or payment of a penalty fine. As Fox News has pointed out, for instance, the Amish are excused from the mandate:
So while most Americans would be required to sign up with insurance companies or government insurance plans, the church would serve as something of an informal insurance plan for the Amish.
Law experts say that kind of exemption withstands scrutiny.
“Here the statute is going to say that people who are conscientiously opposed to paying for health insurance don’t have to do it where the conscientious objection arises from religion,” said Mark Tushnet a Harvard law professor. “And that’s perfectly constitutional.”
Apparently, this exemption will apply similarly to believers in Islam, which considers health insurance – and, for that matter, any form of risk insurance – to be haraam (forbidden).
Steve Gilbert of Sweetness & Light calls our attention to the probability that Muslims will also be expempt. According to a March 23 publication on an authoritative Islamic Web site managed by Sheikh Muhammed Salih Al-Munajjid, various fatwas (religious decrees) absolutely forbid Muslim participation in any sort of health care or other risk insurance:
Health insurance is haraam like other types of commercial insurance, because it is based on ambiguity, gambling and riba (usury). This is what is stated in fatwas by the senior scholars.
In Fataawa al-Lajnah al-Daa’imah (15/277) there is a quotation of a statement of the Council of Senior Scholars concerning the prohibition on insurance and why it is haraam:
It says in Fataawa al-Lajnah al-Daa’imah (15/251):
Firstly: Commercial insurance of all types is haraam because it involves ambiguity, riba, uncertainty, gambling and consuming people’s wealth unlawfully, and other shar’i
Secondly: It is not permissible for the Muslim to get involved with insurance companies by working in administration or otherwise, because working in them comes under the heading of cooperating in sin and transgression, and Allaah forbids that as He says: “but do not help one another in sin and transgression. And fear Allaah. Verily, Allaah is Severe in punishment”
[al-Maa’idah 5:2]. End quote.
And Allaah knows best.
So, it turns out that observant Muslims are not only strictly forbidden from buying any health insurance under the ObamaCare mandate, but may also not even work for any company that provides such insurance or any other form of commercial insurance.
Being an observant Catholic I don’t have to participate because it goes against my faith to kill unborn innocent children?
The 5th, 7th, and 10th Commandments and the Catechism of the Catholic Church (CCC) forbids me from participating.
5th Commandment & CCC 2268-2269: You shall not kill. (ObamaCare kills unborn babies)
It is often have pointed out — in response to suggestions that such matters be funded via charity or other non-governmental organizations — that if there is not a single, government run, consistent program to provide benefits such as unemployment insurance and health care to those who need them, there is no guarantee that people will receive the benefits that they need.
This does not surprise me. One of the reasons why we set up bureaucratic social programs is because we don’t want to accept the level of inconsistency and unfairness that can result from organically developed community systems of mutual obligation.
Some have, however, taken this argument farther and suggested that it is simply impossible for needs such as health care, unemployment, etc. to be provided through any system other than a large government run one, which spreads the risk across millions of people (and allows nearly unlimited deficit spending.) It’s all very well to want personal mutual obligation to take care of things, I’m told, but you simply can’t deal with some issues that way.
I disagree. It is possible to take care of all of these things at the community level through mutual obligation. And there is a test case which we can look at to see how that looks. The Amish applied to congress to receive an exemption from social security.