Rick Santorum joked that the ‘gay rights’ community has launched a jihad against him for explaining on the campaign trail that marriage is only for one man and one woman and cannot be changed even if attempts are made to redefine it. On Top Magazine says Santorum is “playing the victim card” for pointing out what really is something of a social media “holy war” on the part of “gay rights” activists. They are currently engaged not in debate but rather in a campaign to smear the good name of Rick Santorum because he refuses to uphold the “sanctity” of “gay marriage”.
The “jihad” comment has very little to do with the substance of what Rick Santorum said in the speech in question. Watch the video below. I’ll have a transcript excerpt and my own commentary afterward.
I should note that the video above has been heavily edited by “gay rights” activists who are apparently following Rick Santorum around and recording him because of the threat he poses to their movement. I would recommend to the Santorum camp that they have every speech videotaped in full and uploaded to Rick Santorum’s YouTube account as soon as possible. I’ll post every one on my blog if they will do that. Other Republican candidates should do the same as they come under attack from various groups.
What the “gay rights” community is doing to Rick Santorum by launching a smear campaign against him on Twitter and on their blogs is comparable to jihad because of its complete intolerance for Christianity. Rick Santorum is a Catholic. What he believes as a Catholic is what his conscience tells him is right and true. What these activists do not seem to understand is that it is not Santorum’s Catholicism that makes it important for him to defend traditional marriage as a presidential candidate. Rather, Santorum’s obligation to defend traditional marriage as a candidate comes from his reason and from his courage. All who understand what America really is, whether Catholic, protestant, Jewish, or even non-religious, should be standing with Rick Santorum to defend traditional marriage in America’s public square.
Here’s the quote we should be paying the closest attention to in the video.
Marriage is what marriage is. It existed before there was the English language or a State. It is something that was given to us from the very beginning of time. It is something universal in every culture, and it has been remarkably consistent in every culture. Why? Because it reflects Nature and Nature’s God.
“Nature and Nature’s God” is a quote from the Declaration of Independence.
When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.
When we deny Natural Law, we deny the very foundation of America. Actively campaigning for our government to enshrine as a “right” something so contradictory to Natural Law as “gay marriage” is to actively campaign for tyranny on behalf of a government that tramples the rights we are entitled to by virtue of our creation as human beings made in the image of God.
Again, from the Declaration of Independence:
[...][A]ll men are created equal [and] are endowed by their Creator with certain unalienable Rights[...]
If Natural Law no longer counts in America’s laws, then there is no longer such a thing as unalienable Rights which trump the Powers of the State. “Rights” are now, apparently, based not on what we are endowed with by our Creator, but rather are based on moral relativism. If authentic rights are now meaningless, then America has essentially become nothing more than a barbaric democracy that is barely held together by the seams of a Republic established by the Founding Fathers of our nation.
Many are saying that the economy is the most important issue today. Truly, it is the issue that most immediately affects the vast majority of Americans. I would argue that the problems with our economy are merely the latest symptom of a country virtually destroyed by moral decay and failure to live up to the values upon which America was founded in the first place. It could be that our economic woes are the last gasp of a dying America. I would submit that those candidates who are running primarily on economic issues and who fail to stand for the Declaration of Independence can only ultimately provide, as President, a band-aid for a country that is suffering from internal hemorrhage.
May God help America in this time of need.
One of the most famous speeches in American history is FDR’s First Inaugural. The most memorable quote from this address occurs early on when he intones, “we have nothing to fear, but fear itself.” It is one of the most oft-quoted bits of political rhetoric. It is also one of the most profoundly silly.
Even if one grants that the line is not to be taken literally, it is wrong. Here is the entire first paragraph of the speech to provide some context.
I AM certain that my fellow Americans expect that on my induction into the Presidency I will address them with a candor and a decision which the present situation of our Nation impels. This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself—nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. I am convinced that you will again give that support to leadership in these critical days.
For a rundown of why this is an absurd sentiment, see this excellent blogpost by Keith Spillet. Keith delves into some of the philosophical problems with this line, and I largely concur with his assessment. Beyond that, I also find the line to be, somewhat ironically considering the subject matter, demagogic. Though it is ostensibly a call for optimism in the midst of dark economic times, it is a fairly cynical attempt to brush back criticisms of his program. It is a rhetorical device that is employed today, and it is one that I find highly insulting. Continue reading
My recent essay on the Papacy’s historical attitude towards the Catholic Church in the United States prompted more than a few queries and arguments, most them of friendly I am happy to say, with some traditional Catholic friends and acquaintances of mine. They were determined to get me to understand, however, that whatever kind things the Papacy may have had to say about America were really overshadowed by its war against the heresy of Americanism.
A cursory glance at encyclopedic overviews of the controversy, including that of New Advent, which was written not long after the controversy actually occurred, did not convince me that it had any bearing on the arguments I had set forth in my own essay. Upon further examination, I realized that my initial impression was absolutely correct, and that my traditionalist friends have misunderstood the Americanism controversy.
Bear in mind that these traditionalists, one and all, believe that the critique of Americanism was tantamount to a rejection of the American political principle of religious liberty, which I demonstrated was originally imported to North America by Catholic refugees from Britain in 1649, and established as US law upon the ratification of the Bill of Rights over a century later.
There are also leftish Catholics who, along with traditionalists and when it suits them, will invoke and condemn “Americanism” as a set of values or ideas that is somehow inherent, or at least specially pronounced, in American culture: individualism, resistance to Church authority and ecclesiology, acquisitiveness, etc.
Before delving into Americanism, I wish to state once again that I do consider myself a liturgical traditionalist. I attend Latin Mass and I am disgusted and appalled by the “cultural revolution” initiated by subversive elements in the Church in the late 60s and early 70s. But I follow in the steps of Dietrich von Hildebrand, whom Pius XII dubbed a “20th century Doctor of the Church”, and not the schismatic Marcel Lefebvre, in my critical approach to these matters.
My friend & colleague Donald McClarey has proposed that we celebrate the 4th of July with a reading of the Declaration of Independence — a custom I also share, and which I think every citizen of the United States should cultivate.
And to those scornful cranks so quick to dismiss such an appreciation of the principles of our founding as “worshipping at the temple of Enlightenment liberalism,” I would remind them of the example set by none other than Pope Benedict XVI and his predecessor, John Paul II:
In my family each year we have a group reading of the Declaration of Independence. The kids enjoy it and so do Mom and Dad. Each year I am struck by a timeless quality of the words.
“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.”