Now that tempers are cooling a bit, and the slanderous narrative promulgated by far-left media sources in the wake of the Giffords shooting has largely been rejected by the American public, perhaps we should reflect upon the role of violence in our history, culture, and political disputes.
Among the many perfectly reasonable points made by Sarah Palin when she addressed the blood libel manufactured against her by the media was that there is no time in history we can compare the present one to in the vain hope of finding a more peaceful, less violent political tone. Andrew Jackson fought in 13 duels and even killed a man in one of them. He was far from the only US politician to engage in them.
I think most Americans today fail to realize how close this country came to dying right after its birth. After the disastrous New York campaign, the Continental Army was reduced to a few thousand ill-fed, ill-trained and ill-uniformed men under Washington. As the year of 1776 was coming to an end, many Americans thought the cause of American independence was also coming to an end, but not George Washington. He realized that for the war to continue he had to come up with some masterstroke that would rouse American morale and convince his troops that they stood a chance to win this lop-sided conflict. Continue reading
An English translation of the first portion of the above video.
Fidel Castro: Comrades, our nation is completely bankrupt! We have no choice but to abandon communism!
Castro’s Aide #1, Castro’s Associates: [sigh]
Fidel Castro: I know, I know, I know… but we all knew from day one this mumbo jumbo wouldn’t fly! I’ll call Washington and tell them they won.
Castro’s Aide #1: But presidente, America tried to kill you!
Fidel Castro: Ah, they’re not so bad. They even named a street after me in San Francisco!
[Aide #2 whispers something into his ear]
Fidel Castro: It’s full of what?
Hattip to the Babalu Blog, the go to blog on the net to keep advised of the follies of the Castro regime in Cuba. It seems the Bearded One views the Tea Party as ”fascist”:
Something for the weekend. Chester by William Billings. During the American Revolution, this was the unofficial national anthem for the new United States. As we participate in elections it is good to recall the struggles throughout our history that bequeathed to us the freedoms we enjoy today. We stand on the shoulders of the giants who preceded us, and we should never forget that. Continue reading
Without morals a republic cannot subsist any length of time; they therefore who are decrying the Christian religion, whose morality is so sublime & pure, [and] which denounces against the wicked eternal misery, and [which] insured to the good eternal happiness, are undermining the solid foundation of morals, the best security for the duration of free governments.
Charles Carroll of Carrollton, letter to James McHenry, November 4, 1800.
Charles Carroll of Carrollton, the sole Catholic signer of the Declaration of Independence, was an endlessly fascinating man. He led the fight for Catholic civil rights in Maryland and the new nation. A slaveholder, he supported the efforts to establish a free colony of blacks in Liberia, and sponsored legislation in the Maryland Senate for the gradual abolition of slavery in Maryland, although the bill was defeated. He lived a long and eventful 95 years, dying in 1832, the last of the signers. He will be the subject of many blog posts in the future, but today I want to post on what he is most famous for, the signing of the Declaration.
One of the largely unsung heroes of the American Revolution is George Rogers Clark. The campaign that he fought in Illinois and Indiana secured to America a claim to these territories that was recognized in the treaty ending the war.
In 1778 Virginian Clark, at 25, was already a seasoned veteran of the savage warfare that raged on the Kentucky frontier throughout the Revolution. Lieutenant Colonel Henry Hamilton, known to the patriots as “Hair-buyer” Hamilton, from Detroit constantly aided the Indians war against the settlers in Kentucky, and paid generous bounties to the Indians for the prisoners and scalps they brought him.
Clark realized that the best way to stop the raids into Kentucky was for the patriots to go on the offensive and seize British outposts north of the Ohio river. Recruiting 150 men to form what he called the Illinois regiment, Clark, a Lieutenant Colonel in the Virginia militia, led his force into Illinois and took Kaskaskia on July 4, 1778. The men of the Illinois regiment received an enthusiastic reception from the French, largely due to the efforts of Father Pierre Gibault, Vicar General of the Illinois Country, and Frenchwomen soon busied themselves sewing flags for the regiment. Cahokia and Vincennes were taken without firing a shot, and British power in Illinois and Indiana seemed to vanish over night.
Hamilton did not take long to respond. He raised a force of 30 regulars, 145 French Canadian militiamen and 60 Indians, marched from Detroit and re-took Fort Sackville at Vincennes on December 17, planning to stay there for the winter and then retake Illinois in the spring of 1779. Continue reading
Part 7 of my continuing series on great Jesuits in American history. Born in Montreal on April 7, 1737, Pierre Gibault early in life decided that he wished to be a Jesuit missionary priest. Ordained on March 18, 1768, he was appointed by the Archbishop of Quebec to be the Vicar General of the Illinois country. Father Gibault arrived in Kaskaskia in Illinois on September 8, 1768. His flock consisted of French settlers, Indian converts, and members of the 18th Royal Irish Regiment who were temporarily stationed there.
As Vicar General of Illinois, Father Gibault had responsibility for a huge expanse of territory making up modern day Illinois and Indiana, very sparsely populated and with vast distances between the main settlements of Kaskaskia, Vincennes, Cahokia, Peoria, Saint Genevieve, Quiatenon and Saint Joseph. When he first arrived in Vincennes, the local inhabitants, desperate for a priest, greeted him with the cry, “Save us Father; we are nearly in Hell!” The territory was quite dangerous, and as Father Gibault rode the circuit, he always carried with him a musket and two pistols.
Father Gibault toiled away at his frontier outposts until history intervened in the form of George Rogers Clark who led a force of Virginians in 1778 to conquer the Illinois from the British during the American Revolution. After Clark and his men arrived in Kaskaskia, Father Gibault had a meeting with Clark in which he said that he supported the American cause, but that he wanted assurances that the Catholic faith would be respected by Clark and his men. Clark told the priest that freedom of religion was enshrined in Virginia law, and he also advised Father Gibault of the treaty between France and America.
Father Gibault threw his support to the Americans. He helped rally the French settlers to the cause of the Americans, encouraged the men to enlist with the Americans, and out of his private resources helped pay for the cost of the American campaign in the Illinois country. When Clark set out to reconquer Vincennes from the British, Father Gibault blessed the mixed French and American force. A post tomorrow will detail the campaign of George Rogers Clark, which resulted in the conquest of what became the Northwest territory for the US. Continue reading
I loved these schoolhouse rock videos when they were first broadcast back in the Seventies right before the bicentennial. Among a fair number of kids I knew they sparked an interest in history. Of the videos, I believe No More Kings has the catchiest tune. For a cartoon, The Shot Heard Round the World does a fairly good job of conveying information about the Revolution in a very short span of time: it manages to include the opening battles of the war, Washington as the central figure of the war, the role of the militia, the endurance of the Continentals, the battle of Trenton, Valley Forge, the frequent defeats of the Americans, the importance of diplomacy and foreign intervention, and the decisive victory at Yorktown. Fireworks is a nice opening view of the Declaration for kids. If readers have kids, or if, like me, part of them has never really grown up, watching these cartoons can be a good way to get into the Fourth of July spirit !
It is a pity that Errol Flynn during the Golden Age of Hollywood never had the opportunity to do a biopic on Joshua Barney. Barney’s life was more adventuresome and filled with derring-do than the fictional characters that Flynn portrayed.
The scion of a Catholic Maryland family, Barney was born on July 6, 1759 in Baltimore, one of 14 children. At 10 he announced to his startled father that he was leaving school. His father found him a job in a counting shop, but Barney refused to spend his life chained to a desk. He left his father’s farm at 13 to seek his fortunes on the sea. He became an apprentice mate on the brig Sydney engaged in the Liverpool trade. The captain of the brig died suddenly on a voyage to Europe and the 14 year old Barney assumed command and successfully completed the voyage.
Like many intellectual men in Revolutionary America and Western Europe, Alexander Hamilton bought into the Deist ideas of a Creator, but certainly not a Creator who needed a Son to rise from the dead or perform miracles, and certainly not the continuous miracle of the Eucharist. Most leaders of the American Revolution were baptized Anglicans who later in life rarely attended Sunday services, the exception being George Washington. The first President was the rare exception of a Founding Father who often attended Anglican-Episcopal Services, though he occasionally did leave before Holy Communion, which many intellectuals in the colonies (and most of England) decried as “popery.”
Hamilton was a unique man, who unlike many of the Revolution was not born in the colonies, but in the Caribbean and was born into poverty at that. He was practically an orphan as his father left his mother and she subsequently died from an epidemic. At a young age Hamilton showed so much promise that the residents of Christiansted, St Croix (now the American Virgin Islands) took up a collection to send him to school in New England. As a child, Hamilton excelled at informal learning picking up on what he could from passersby and those who took the time to help him. In August of 1772, a great hurricane hit the Caribbean. Hamilton wrote about it in such vivid detail that it wound up being published in New York.
It was at this point that the residents of Christiansted answered the local Anglican pastor’s request and enough money was raised to send Hamilton to school in the colonies. While in school, Hamilton would excel and wound up in the Revolutionary Army as a young officer. By the time of Yorktown, General Washington thought enough of the 24 year old to have him lead a charge on one of the redoubts of Yorktown. It was here that the “Young Americans” and their French counterparts on land and sea, overwhelmed the British and the world turned upside down.
Based on the just war doctrine first enunciated by Saint Augustine, the American Revolution was a just war.
Charles Carroll of Carrollton was a delegate to the Continental Congress and later United States Senator for Maryland. He was also the only Catholic to have signed the The Declaration of Independence. One of the wealthiest men in the colonies, it is reported that — upon fixing his signature,
a member standing near observed, “There go a few millions,” and all admitted that few risked as much, in a material sense, than the wealthy Marylander.
(The Life of Charles Carroll of Carrollton, 1737-1832, by Kate Mason Rowland).
A new biography, American Cicero: The Life of Charles Carroll (Lives of the Founders) (ISI) will be published in February 2010. (Tip of the hat to Carl Olson). The author, Dr. Bradley J. Birzer, was recently interviewed by the Washington Times: