“The History of our Revolution will be one continued lye [sic] from one end to the other. The essence of the whole will be that Dr. Franklin’s electric rod smote the earth and out sprang General Washington. Then Franklin electrified him… and thence forward those two conducted all the Policy, Negotiations, Legislations, and War.”
John Adams, letter to Benjamin Rush, 1790
John Adams was a very great man, but he could be somewhat petty at times. This pettiness came to the fore when he considered that other men, particularly George Washington, would loom larger than him in the history of the American Revolution and its aftermath. In a letter to Benjamin Rush on November 11, 1807, he remarked upon what he considered to be Washington’s ten great talents:
Self taught or Book learned in the Arts, our Hero was much indebted to his Talents for “his immense elevation above his Fellows.” Talents? you will say, what Talents? I answer.
1. An handsome Face. That this is a Talent, I can prove by the authority of a thousand Instances in all ages: and among the rest Madame Du Barry who said Le veritable Royaute est la Beaute.
2. A tall Stature, like the Hebrew Sovereign chosen because he was taller by the Head than the other Jews.
3 An elegant Form.
4. graceful Attitudes and Movement:
5. a large imposing Fortune consisting of a great landed Estate left him by his Father and Brother, besides a large Jointure with his Lady, and the Guardianship of the Heirs of the great Custis Estate, and in addition to all this, immense Tracts of Land of his own acquisition. There is nothing, except bloody Battles and Splendid Victories, to which Mankind bow down with more reverence than to great fortune. They think it impossible that rich Men especially immensely rich Men, Should Submit to the trouble of Serving them but from the most benevolent and disinterested Motives. . . . Such is their Love of the Marvellous, and Such their Admiration of uncommon Generosity that they will believe extraordinary pretensions to it and the Pope Says, Si bonus Populus vult decipi, decipiatur. Washington however did not deceive them. I know not that they gave him more credit for disinterestedness, than he deserved, though they have not given many others so much. Continue reading
Something for the weekend. Yankee Doodle, seems appropriate in the weekend before Washington’s Birthday. Originally sung by British officers to disparage American troops who fought beside them in the French and Indian War, it was seized upon by Patriots, given endless lyrics, and cheered the patriot troops and civilians during the eight long years of the Revolution. After Lexington and Concord it was reported by Massachusetts newspapers that the British were suddenly not as fond of the song:
“Upon their return to Boston [pursued by the Minutemen], one [Briton] asked his brother officer how he liked the tune now, — ‘Dang them,’ returned he, ‘they made us dance it till we were tired’ — since which Yankee Doodle sounds less sweet to their ears.”
At Yorktown when the British troops marched out in surrender, they looked at the French troops, doing their best to pretend that the American troops did not exist. The Marquis de Lafayette, commanding the Continental Light Infantry Division, was outraged and ordered his bands to strike up Yankee Doodle. Startled by the outburst of music the British turned and faced the Americans who had outlasted and defeated them in a very long War. It was appropriate that the British bands were playing a popular ditty, The World Turned Upside Down. Continue reading
American artist Howard Pyle did a series of paintings on the American Revolution in the late nineteenth and early twentieth century. Pyle had a striking style, combining both romanticism and realism in his paintings. My favorite of the series is the above painting that depicts an American line of infantry advancing at the battle of Brandywine. Led by their officer, the common soldiers are dressed in rags, but clearly determined and ready to fight. A ragged American flag gives a splash of color as it towers over the men below it. The light of the sun seems to be breaking through a cloudy sky. The painting is brilliantly entitled The Nation Makers, reminding us that this nation came into being largely through the courage of private soldiers. Most of them, if they survived and did not die of illness or in battle, would end the War poorer financially then they began it, being paid in worthless currency. They fought their War usually wearing the ragged remnants of uniforms, often barefoot and living off wretched rations. Many of them were teenagers, no doubt homesick and frequently worried that no one outside of their fellow soldiers really cared about the sacrifices they were making for the nation they were desperately attempting to bring about. If they were lucky they left the Army without their health being broken by wounds, illness, or the endless privations they endured daily through the long years of the War. Continue reading
One of the interesting aspects of wars and revolutions is the unexpected talents and abilities that come to the fore in the most unlikely of individuals. As that remarkable year 1775 was drawing to a close, General Washington, if he was to force the British to leave Boston, needed a substantial artillery force, which he entirely lacked. Twenty-five year old Colonel Henry Knox, a fat Boston book seller prior to the War, came up with the idea of transporting the artillery from newly captured Fort Ticonderoga in northern New York to the siege lines around Boston. This was accomplished by Knox from December 5, 1775 to January 27, 1776, transporting sixty tons of artillery and ammunition, 59 cannon, mortars and howitzers, through wilderness in the dead of winter, a truly astounding feat. On December 17, 1775 Knox wrote to Washington:
I return’d to this place on the 15 & brought with me the Cannon being nearly the time I conjectur’d it would take us to transport them to here, It is not easy [to] conceive the difficulties we have had in getting them over the Lake owing to the advanc’d Season of the Year & contrary winds, but the danger is now past & three days ago it was very uncertain whether we could have gotten them untill next spring, but now please God they must go – I have had made forty two exceeding Strong Sleds & have provided eighty Yoke of oxen to drag them as far as Springfield where I shall get fresh Cattle to Carry them to Camp – the rout will be from here to Kinderhook from thence into Great Barrington Massachusetts Bay & down to Springfield There will scarcely be possibility of conveying them from here to Albany or Kinderhook but on sleds the roads being very much gullied, at present the sledding is tolerable to Saratoga about 26 miles; beyond that there is none – I have sent for the Sleds & teams to come here & expect to begin [to] move them to Saratoga on Wednesday or Thursday next trusting that between this & then we shall have a fine fall of snow which will enable us to proceed further & make the carriage easy – if that should be the case I hope in 16 or 17 days time to be able to present to your Excellency a noble train of artillery. Continue reading
The negotiations that led to the Treaty of Paris which ended the Revolutionary War, were long, contentious and complicated, involving not merely the peace treaty between Great Britain and the United States, but also separate treaties between Great Britain and France, Spain and the Netherlands. Benjamin Franklin, who led the American team, and who deserves the title of greatest American diplomat, made it clear from the outset that the United States would not make any peace with Great Britain without its ally France also coming to terms with Great Britain. He also demanded Canada. By such wily ploys, Franklin outthought the British negotiators at every turn, and quickly got them to concede American Independence in hopes that the Americans could prevail upon France to be reasonable in its demands. Continue reading
The year 1775 ended on a note of defeat for the Americans. Since December 6, 1776 the city had been under siege by the combined forces of General Richard Montgomery and Colonel Benedict Arnold. Twelve hundred Americans confronted 1800 British regulars and French Canadian militia. The Americans realized that the British would eventually strongly reinforce Quebec by sea, and that a prolonged siege in the teeth of a Canadian winter would probably do far more harm to the besiegers than the besieged.
Thus before dawn on December 31, 1775, in the midst of a blizzard, the Americans began a two pronged assault on the lower town of Quebec, the plan being that the forces led by Montgomery and Arnold would meet in the lower town, and then scale the walls of the upper town. Continue reading
Each year, as Christmas is approaching, I think of a Christmas long ago in 1776. The year in which we declared our independence from Great Britain was a year of military disaster for the United States. Washington and his troops had been beaten time after time, and as the end of the year approached the Revolution seemed to be dying. The British controlled New York, the largest city in the colonies and the major port. New Jersey had been conquered. The Continental Congress was in flight from Philadelphia, in expectation that the British would next move on that city. Washington’s army had been reduced to around 5,000 ill-clad and ill-fed poorly trained troops, vastly outnumbered by their British adversaries and their Hessian mercenaries, all well-trained, well equipped, well clad and well fed. Most of the enlistments of Washington’s troops would be up by the end of the year, and few of them seemed likely to re-enlist. Defeat seemed all but inevitable to all but Washington. In this hour of doom, he rallied his troops and launched the Trenton-Princeton campaign, which restored the morale of his Army, liberated much of New Jersey, and put new heart into American patriots everywhere. Washington had worked a military miracle.
The feat is all the more impressive, in that privately Washington was well-aware of the odds against him, and feared that defeat was probably likely. We see that in two letters he wrote on December 10 and 17, 1776, to his nephew Lund Washington, who ran Mount Vernon in his absence:
* * * * *
I wish to Heaven it was in my power to give you a more favorable account of our situation than it is. Our numbers, quite inadequate to the task of opposing that part of the army under the command of General Howe, being reduced by sickness desertion, and political deaths (on or before the first instant, and having no assistance from the militia), were obliged to retire before the enemy, who were perfectly well informed of our situation, till we came to this place, where I have no idea of being able to make a stand, as my numbers, till joined by the Philadelphia militia, did not exceed three thousand men fit for duty. Now we may be about five thousand to oppose Howe’s whole army, that part of it excepted which sailed under the command of Gen. Clinton. I tremble for Philadelphia. Nothing, in my opinion, but Gen. Lee’s speedy arrival, who has been long expected, though still at a distance (with about three thousand men), can save it. We have brought over and destroyed all the boats we could lay our hands on upon the Jersey shore for many miles above and below this place; but it is next to impossible to guard a shore for sixty miles, with less than half the enemy’s numbers; when by force or strategem they may suddenly attempt a passage in many different places. At present they are encamped or quartered along the other shore above and below us (rather this place, for we are obliged to keep a face towards them) for fifteen miles. *** Continue reading
Of all the former British officers who fought on the patriot side in the American Revolution, the most militarily talented was Richard Montgomery. Born near Swords in County Dublin in 1738, he was a member of an Ulster Scots family notable for supplying officers to the British Army. After studying at Trinity College he joined the 17th Foot in 1756, his father purchasing an ensign’s commission for him. During the siege of Louisburg in 1758 his courage and initiative earned him promotion to Lieutenant. In 1759 he participated in the siege of Fort Carillon and in 1760 was made adjutant of the regiment, a singular honor for an officer so young. During subsequent fighting in the West Indies he was promoted to Captain. After participating in the suppression of Pontiac’s Rebellion, Montgomery returned to Britain to recover his health, exhausted and ill from years of campaigning.
In Britain he became friends with Whig members of the British Parliament, including Edmund Burke and began to question British policies in America. He sold his commission in 1772 for 1500 pounds, intent on retiring to America and becoming a gentleman farmer.
In America he married Janet Livingston, sister of future Founding Father Robert Livingston in 1773. It was a love match marred by a dream in which Janet saw Montgomery being killed in a duel with his brother. Montgomery responded stoically, I have always told you that my happiness is not lasting…Let us enjoy it as long as we may and leave the rest to God.
Associated with a strong New York patriot family, additionally politically powerful, Montgomery gradually became a firm patriot, convince that the British government was acting tyrannically against the Americans. On June 22, 1775 he was appointed a Brigadier General in the newly formed Continental Army and made deputy to Major General Philip Schuyler who commander the Continental forces in the north, charged with the invasion of, or, as the Americans saw it, the liberation of Canada. Schuyler’s health failing him, Montgomery took command of the invasion force. Continue reading
American traitor Benedict Arnold, a 34 year old Connecticut merchant at the beginning of the Revolution, had considerable military ability, as he first demonstrated in his epic march through the Maine wilderness in September-November 1775 on his way to join in a two-pronged attack on Quebec, Brigadier General Richard Montgomery leading the other prong up Lake Champlain. Traveling over 350 wilderness miles, ill-supplied, Arnold’s force of 1100 was reduced to 600 starving men by the time they reached the Saint Lawrence River on November 9, 1775 across from Quebec. It was a miracle that Arnold was able to complete the march with such a sizable force. On November 8, Arnold sent off a report to Washington: Continue reading
One of the great fiascos in American military history, the Penobscot Expedition of 1779 has faded into almost complete obscurity.
The British had long wished to form a new colony for displaced Loyalists. What is now the State of Maine seemed perfect for the proposed colony of New Ireland. The forests of the new colony would supply ample naval stores for the Royal Navy, and due to its location it could also serve as a base for raids on New England.
In June of 1779 the British constructed Fort George on a small peninsula jutting into Penobscot Bay. The garrison consisted of 700 regulars: 50 men of the Royal Artillery and Engineers, 450 of the 74th Regiment of (Highland) Foot and 200 of the 82nd (Duke of Hamilton’s) Regiment, all under the command of Lieutenant Colonel Francis McLean.
Massachusetts reacted promptly to this invasion of territory the Bay State claimed. An expedition of 44 ships and 1000 troops, Continental Marines and Massachusetts militia, was rapidly gathered. Lieutenant Colonel Paul Revere commanded the artillery. The expedition arrived at Penobscot Bay on July 25, 1779.
On July 28, 1779 an assault by land was made against Fort George. The Americans incurred casualties of approximately one hundred men but took the heights near the Fort. The high casualties of this day seemed to dampen the enthusiasm of the leaders of the expedition. Brigadier General Solomon Lovell contented himself with besieging the fort, while Commodore Dudley Saltonstall, who would be cashiered from the Continental Navy for his performance during this expedition, refused to close with and destroy the small British fleet off Fort George, despite frequent requests from Lovell that this be done and for Saltonstall to bombard Fort George. Continue reading
Yonder are the Hessians! They were bought for seven pounds and ten pence a man. Are you worth more? Prove it!
General John Stark to his men prior to the Battle of Bennington
Something for the weekend. The Fate of John Burgoyne sung by Bobby Horton, turning his attention to the music of the Revolution rather than his usual stomping grounds, the Civil War. Two hundred and thirty-eight years ago the turning point of the American Revolution occurred with the surrender of his British army by Major General John “Gentleman Johnny” Burgoyne. A playwright and sometime member of Parliament, Burgoyne has gone down in history as something of a fop and an amateur incompetent soldier. This is unjust to him. Burgoyne was a career officer who took his duties seriously and his overall military record indicates above average ability combined with a streak of ruthlessness. However, his invasion of northern New York in 1777 with 7,000 troops from Canada was doomed by events largely out of control.
Supposedly his invasion was to be coordinated with the efforts of General Howe commanding the main British army in New York. However, no orders were issued to Howe requiring such coordination and he embarked on a campaign against the American de facto capital of Philadelphia, leaving Burgoyne to fend for himself among the wilds of frontier northern New York.
His was a polyglot force, much of it ill-suited for frontier fighting. That was certainly the case with his Hessian mercenaries and British regulars. The Loyalists and Indians under his command were more suited for the area but brought their own problems including lack of discipline and a desire for loot and sometimes murder.
The campaign started well for Burgoyne and by July 6 he had taken the strategic fort of Ticonderoga, the gateway to northern New York. Then the campaign went south for him as Burgoyne’s army proceeded south. The first blow was that a column led by Lieutenant Colonel Barry St. Leger that was to cooperate with Burgoyne, became bogged down besieging Fort Stanwix in western New York. Patriot Tryon County militia under General Nicholas Herkimer fought a bloody battle against St. Leger’s Indian auxiliaries at Oriskany. Losses on both sides were devastating with General Herkimer being mortally wounded. Indian morale plummeted due to their losses. Patriot General Benedict Arnold caused St. Leger to break the siege and retreat by using loyalist Hans Yost to spread among the Indians the news that Arnold, actually leading a small force, was on his way to relieve Fort Stanwix with an army as numerous as the leaves of a forest. Without the support of his Indian allies, St. Leger had no choice but to retreat.
Burgoyne’s campaign suffered its worst single blow when Indians from Burgoyne’s army on July 27, 1777 murdered Jane McCrea, a young woman on her way to visit her sweetheart, ironically a Loyalist officer with Burgoyne’s army. News of her murder spread like wildfire and converted hordes of Loyalists to being Patriots over night. Thousands of militia poured into the American army of the North, and across northern New York a common sign on cabins, farms and businesses read: “Gone to fight Burgoyne.” Continue reading
How beautiful is death, when earn’d by virtue!
Who would not be that youth? What pity is it
That we can die but once to serve our country.
Joseph Addison, Cato (1712)
Death at 21 is always a tragedy, but Nathan Hale’s heroic death 239 years ago today ensured him Earthly immortality. A schoolmaster before the Revolution, he was a Captain in the 7th Connecticut when he volunteered to take on the immensely dangerous task of being a spy, at the request of General Washington, behind enemy lines in New York City. He was soon captured by the British, perhaps betrayed by his Tory cousin Samuel Hale. Interviewed by General Howe, his fate was a foregone conclusion: spies were always to be executed.
The night before he died he requested a Bible and a member of the clergy. Both requests were denied. According to British officer Frederick MacKensie, who was present, Hale met his death with great fortitude:
He behaved with great composure and resolution, saying he thought it the duty of every good Officer, to obey any orders given him by his Commander-in-Chief; and desired the Spectators to be at all times prepared to meet death in whatever shape it might appear.
At the foot of the gallows, before he entered eternity, he uttered the comment that has ensured that his memory will be cherished as long as their is a United States of America. British Captain John Montresor, who was present, told under a flag of truce to American Captain William Hull the next day:
“On the morning of his execution, my station was near the fatal spot, and I requested the Provost Marshal to permit the prisoner to sit in my marquee, while he was making the necessary preparations. Captain Hale entered: he was calm, and bore himself with gentle dignity, in the consciousness of rectitude and high intentions. He asked for writing materials, which I furnished him: he wrote two letters, one to his mother and one to a brother officer. He was shortly after summoned to the gallows. But a few persons were around him, yet his characteristic dying words were remembered. He said, “I only regret, that I have but one life to lose for my country.”” Continue reading
Nor, perchance did the fact which We now recall take place without some design of divine Providence. Precisely at the epoch when the American colonies, having, with Catholic aid, achieved liberty and independence, coalesced into a constitutional Republic the ecclesiastical hierarchy was happily established amongst you; and at the very time when the popular suffrage placed the great Washington at the helm of the Republic, the first bishop was set by apostolic authority over the American Church. The well-known friendship and familiar intercourse which subsisted between these two men seems to be an evidence that the United States ought to be conjoined in concord and amity with the Catholic Church. And not without cause; for without morality the State cannot endure-a truth which that illustrious citizen of yours, whom We have just mentioned, with a keenness of insight worthy of his genius and statesmanship perceived and proclaimed. But the best and strongest support of morality is religion.
Pope Leo XIII
American Catholics, a very small percentage of the population of the 13 colonies, 1.6 percent, were overwhelmingly patriots and played a role in the American Revolution out of all proportion to the small fragment of the American people they represented. Among the Catholics who assumed leadership roles in the fight for our liberty were:
General Stephen Moylan a noted cavalry commander and the first Muster Master-General of the Continental Army.
Colonel John Fitzgerald was a trusted aide and private secretary to General George Washington.
Father Pierre Gibault, Vicar General of Illinois, whose aid was instrumental in the conquest of the Northwest for America by George Rogers Clark.
Thomas Fitzsimons served as a Pennsylvania militia company commander during the Trenton campaign. Later in the War he helped found the Pennsylvania state navy. After the War he was one of the two Catholic signers of the U.S. Constitution in 1787
Colonel Thomas Moore led a Philadelphia regiment in the War.
Major John Doyle led a group of elite riflemen during the War. Continue reading
As we approach the Fourth of July we celebrate American independence and the liberties we enjoy. Independence was won on the battlefield. Was the American Revolution a just war is therefore a question that should be asked and answered.
Based on the just war doctrine first enunciated by Saint Augustine, I believe the American Revolution was a just war.
Over the centuries the precise content of the just war doctrine has varied. The classic definition of it by Saint Thomas Aquinas is set forth in Part II, Question 40 of his Summa Theologica:
“I answer that, In order for a war to be just, three things are necessary. First, the authority of the sovereign by whose command the war is to be waged. For it is not the business of a private individual to declare war, because he can seek for redress of his rights from the tribunal of his superior. Moreover it is not the business of a private individual to summon together the people, which has to be done in wartime. And as the care of the common weal is committed to those who are in authority, it is their business to watch over the common weal of the city, kingdom or province subject to them. And just as it is lawful for them to have recourse to the sword in defending that common weal against internal disturbances, when they punish evil-doers, according to the words of the Apostle (Rm. 13:4): “He beareth not the sword in vain: for he is God’s minister, an avenger to execute wrath upon him that doth evil”; so too, it is their business to have recourse to the sword of war in defending the common weal against external enemies. Hence it is said to those who are in authority (Ps. 81:4): “Rescue the poor: and deliver the needy out of the hand of the sinner”; and for this reason Augustine says (Contra Faust. xxii, 75): “The natural order conducive to peace among mortals demands that the power to declare and counsel war should be in the hands of those who hold the supreme authority.”
Secondly, a just cause is required, namely that those who are attacked, should be attacked because they deserve it on account of some fault. Wherefore Augustine says (Questions. in Hept., qu. x, super Jos.): “A just war is wont to be described as one that avenges wrongs, when a nation or state has to be punished, for refusing to make amends for the wrongs inflicted by its subjects, or to restore what it has seized unjustly.”
Thirdly, it is necessary that the belligerents should have a rightful intention, so that they intend the advancement of good, or the avoidance of evil. Hence Augustine says (De Verb. Dom. [*The words quoted are to be found not in St. Augustine’s works, but Can. Apud. Caus. xxiii, qu. 1]): “True religion looks upon as peaceful those wars that are waged not for motives of aggrandizement, or cruelty, but with the object of securing peace, of punishing evil-doers, and of uplifting the good.” For it may happen that the war is declared by the legitimate authority, and for a just cause, and yet be rendered unlawful through a wicked intention. Hence Augustine says (Contra Faust. xxii, 74): “The passion for inflicting harm, the cruel thirst for vengeance, an unpacific and relentless spirit, the fever of revolt, the lust of power, and such like things, all these are rightly condemned in war.”
The most recent formulation of the Just War doctrine for the Church is set forth in the Catechism at 2309: Continue reading
Something for the weekend. I loved these schoolhouse rock videos when they were first broadcast back in the Seventies right before the bicentennial. Among a fair number of kids I knew they sparked an interest in history. Of the videos, I believe No More Kings has the catchiest tune. For a cartoon, The Shot Heard Round the World does a fairly good job of conveying information about the Revolution in a very short span of time: it manages to include the opening battles of the war, Washington as the central figure of the war, the role of the militia, the endurance of the Continentals, the battle of Trenton, Valley Forge, the frequent defeats of the Americans, the importance of diplomacy and foreign intervention, and the decisive victory at Yorktown. Fireworks is a nice opening view of the Declaration for kids. If readers have kids, or if, like me, part of them has never really grown up, watching these cartoons can be a good way to get into the Fourth of July spirit! Continue reading
America has been blessed by God in many ways but I suspect no blessing has been greater than His granting us George Washington to lead us in our struggle for independence and to be our first President. Catholics have perhaps more reason than other Americans to keep the memory of Washington alive in our hearts. In a time of strong prejudice against Catholics in many parts of the colonies he was free from religious bigotry as he demonstrated on November 5, 1775 when he banned the anti-Catholic Guy Fawkes celebrations.
“As the Commander in Chief has been apprized of a design form’d for the observance of that ridiculous and childish custom of burning the Effigy of the pope – He cannot help expressing his surprise that there should be Officers and Soldiers in this army so void of common sense, as not to see the impropriety of such a step at this Juncture; at a Time when we are solliciting, and have really obtain’d, the friendship and alliance of the people of Canada, whom we ought to consider as Brethren embarked in the same Cause. The defence of the general Liberty of America: At such a juncture, and in such Circumstances, to be insulting their Religion, is so monstrous, as not to be suffered or excused; indeed instead of offering the most remote insult, it is our duty to address public thanks to these our Brethren, as to them we are so much indebted for every late happy Success over the common Enemy in Canada.”
Order in Quarters, November 5, 1775
– George Washington
This stand against anti-Catholicism was not unusual for Washington. Throughout his life Washington had Catholic friends, including John Carroll, the first Catholic bishop in the US. He would sometimes attend Mass, as he did during the Constitutional Convention when he led a delegation of the Convention to attend Mass in Philadelphia as he had attended Protestant churches in that town during the Covention. This sent a powerful signal that under the Constitution Catholics would be just as good Americans as Protestant Americans.
Washington underlined this point in response to a letter from prominent Catholics, including Charles and John Carroll, congratulating him on being elected President: Continue reading
And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.
George Washington, Farewell Address
Charles Carroll of Carrollton, as he signed his name when he added his signature to the Declaration of Independence, was the only Catholic signer of the Declaration of Independence. When he died at the age of 95, he was the last of the Signers to depart this vale of tears.
The scion of perhaps the richest family in the colonies, Charles Carroll was initially uninterested in politics and, in any case, was debarred by his religion from participating in politics in his native Maryland by his religion. However, in his thirties he became a passionate advocate of American independence from Great Britain and quickly became one of the chief leaders of the Patriot cause in his home colony. It was only natural as a result that he was sent to Congress, in spite of his religion, where he was one of the chief spokesmen for independence and happily placed his signature on the Declaration even though by doing so he risked not only his fortune but his life if the British had prevailed.
Two stories are told about him signing the document. Supposedly he initially signed as Charles Carroll. A member of Congress, who disliked Carroll because of his Catholicism, sneered, saying how would the British know which Charles Carroll had signed, this being a common name. Carroll then angrily took up his quill pen and appended “of Carrollton” to his signature. I love this story, but alas it is unlikely. Charles Carroll had been adding “of Carrollton” to his signature for years prior to the Revolution, a reference to his Manor known as Carrollton. Additionally, as one of the richest men in the colonies, it is unlikely that the British government would have had any confusion as to which Charles Carroll had signed his name.
The second story is much more likely to be true, as fond of gallows humor as the Founding Fathers tended to be. When he signed his name one of the other members of Congress said, “There goes several millions!”.
By the end of 1776 the revolutionary government of Maryland had issued an act of religious freedom, and Carroll and his fellow Catholics in Maryland enjoyed the same civil rights as Protestants.
In 1778 he returned to Maryland and helped draft the state constitution and in setting up the new state government, serving in the State Senate until 1800, and briefly in the United States Senate.
A slaveholder, throughout his career Carroll spoke and wrote of slavery as an evil that must come to an end as soon as possible. He attempted, but failed, to have Maryland implement a plan of gradual emancipation. At the age of 91 he took on the task of being president of the Auxiliary State Colonization Society of Maryland, part of a national movement to have free blacks voluntarily colonize what would become Liberia in Africa.
Throughout his life his two main passions were the American Revolution and his Faith. Like most of the Founding Fathers he regarded the idea of political liberty divorced from sound morality, derived from religion, as an absurdity. He set forth his ideas on this subject in a letter to Secretary of War James McHenry in 1800 in which he lamented the then current American political scene:
These events will be hastened by the pretended philosophy of France; divine revelation has been scoffed at by the Philosophers of the present day, the immortality of the soul treated as the dreams of fools, or the invention of knaves, & death has been declared by public authority an eternal sleep; these opinions are gaining ground amongst us & silently saping the foundations of religion & encouragement of good, the terror of evildoers and the consolation of the poor, the miserable, and the distressed. Remove the hope & dread of future reward & punishment, the most powerful restraint on wicked action, & ye strongest inducement to virtuous ones is done away. Virtue, it may be said, is its own reward; I believe it to be so, and even in this life the only source of happiness, and this intimate & necessary connection between virtue & happiness here, & between vice & misery, is to my mind one of the surest pledge of happiness or misery in a future state of existence. But how few practice virtue merely for its own reward? Some of happy dispositon & temperament, calm reflecting men, exempt in a great degree from the turbulance of passions may be virtuous for vitrtue’s sake. Small however is the number who are guided by reason alone, & who can always subject their passions to its dictates. He can thust act may be said to be virtuous, but reason is often inlisted on the side of the passions, or at best, when most wanted, is weakest. Hence the necessity of a superior motive for acting virtuously; Now, what motive can be stronger than ye belief, founded on revelation, that a virtuous life will be rewarded by a happy immortality? Without morals a republic cannot subsist any length of time; they therefore, who are decrying the Christian religion, whose morality is so sublime & pure, which denounces against the wicked eternal misery, & insures to the good eternal happiness are undermining the solid foundation of morals, the best security for the duration of free government. Continue reading