“Thine eyes shall see the King in his beauty: they shall behold the land that is very far off.” Isaiah xxxiii. 17.
YEAR after year, as it passes, brings us the same warnings again and again, and none perhaps more impressive than those with which it comes to us at this season. The very frost and cold, rain and gloom, which now befall us, forebode the last dreary days of the world, and in religious hearts raise the thought of them. The year is worn out: spring, summer, autumn, each in turn, have brought their gifts and done their utmost; but they are over, and the end is come. All is past and gone, all has failed, all has sated; we are tired of the past; we would not have the seasons longer; and the austere weather which succeeds, though ungrateful to the body, is in tone with our feelings, and acceptable. Such is the frame of mind which befits the end of the year; and such the frame of mind which comes alike on good and bad at the end of life. The days have come in which they have no pleasure; yet they would hardly be young again, could they be so by wishing it. Life is well enough in its way; but it does not satisfy. Thus the soul is cast forward upon the future, and in proportion as its conscience is clear and its perception keen and true, does it rejoice solemnly that “the night is far spent, the day is at hand,” that there are “new heavens and a new earth” to come, though the former are failing; nay, rather that, because they are failing, it will “soon see the King in His beauty,” and “behold the land which is very far off.” These are feelings for holy men in winter and in age, waiting, in some dejection perhaps, but with comfort on the whole, and calmly though earnestly, for the Advent of Christ. Continue reading
The fourth and final part of my presentation of the four sermons on the Anti-Christ delivered by John Henry Cardinal Newman before his conversion during Advent in 1835. Part I is here, part II is here and Part III is here.
In this last sermon Newman speaks of the persecution that will attend the reign of the anti-Christ. In Newman’s day, living memory could recall the savage persecution that the Church endured dring the initial years of the French Revolution. In our time, we have the blood-stained last century when millions of Christians were martyred for their faith. It is all too easy to suspect that those terrible persecutions were trial runs for the persecution of the Anti-Christ. The last century brought to reality these words of Newman: “Let us then apprehend and realize the idea, thus clearly brought before us, that, sheltered as the Church has been from persecution for 1500 years, yet a persecution awaits it, before the end, fierce and more perilous than any which occurred at its first rise.” Certainly all prior persecutions pale before what Christians experienced in the Terrible Twentieth.
This is an interesting passage from Newman’s sermon: “Again, another anxious sign at the present time is what appears in the approaching destruction of the Mahometan power. This too may outlive our day; still it tends visibly to annihilation, and as it crumbles, perchance the sands of the world’s life are running out.” I assume that Newman was thinking of the decline of the Ottoman Empire of his day, the sick man of Europe. Freed from this adversary, perhaps Europe would unite behind one man, reform or revive the Roman Empire, and bring about the conditions for the Anti-Christ. Small wonder that Hitler was frequently deemed the Anti-Christ during his lifetime. Of course Hitler was not the Anti-Christ, but perhaps merely one of myriads of anti-Christs who have arisen and fallen in the centuries since the coming of Christ, or perhaps he is a precursor of the Anti-Christ.
In my brief life on earth I have not experienced such high unemployment amongst my family and friends this year than ever before. As each week passes I hear of another friend or acquaintance who has lost his or her job.
This is the worst recession I have seen and I don’t see any signs that it will let up for the next 9-12 months. So I find it appropriate that a simple request to all our readers to make time this evening prior to going to bed and include those that are unemployed, especially those with families and dependents in your prayers.
With extra time on our hands the unemployed can remain steadfastly busy by working on their faith through prayer and service. For when work does come around there will not be time for such activities.
The following prayer is a traditional Catholic prayer that I have used from time to time due to the nature of my work of being an independent contractor and one that helps to put life in proper perspective and order:
Dear Lord Jesus Christ,
You wanted all who are weary
To come to You for support.
Lord, I am worn out
By my inability to find work.
Guide my steps to a righteous path;
Give me the patience
To find opportunities with a future.
Calm my worries and fears
As my financial responsibilities mount.
Strengthen my resolve;
Embolden my heart to open doors;
Open my eyes to see life beyond rejections.
Help me believe in me.
Let me realize other ways
To bring about Your kingdom on earth.
Let me grow as a person
That I may be worthy
For Your greater glory.
In the name of the Father, Son, and Holy Spirit,
Saint Joseph has been especially helpful for me and I strongly recommend him for those seeking employment:
Dear Saint Joseph, you were yourself once faced with the responsibility of providing the necessities of life for Jesus and Mary. Look down with fatherly compassion upon me in my anxiety over my present inability to support my family. Please help me to find gainful employment very soon, so that this heavy burden of concern will be lifted from my heart and that I am soon able to provide for those whom God has entrusted to my care. Help us to guard against bitterness and discouragement, so that we may emerge from this trial spiritually enriched and with even greater blessings from God.
Since 2002 Ken Masugi, a senior fellow of the Claremont Institute and lecturer in Government at Johns Hopkins University, Washington DC, has conducted Advent interviews with James V. Schall, S.J., author of over thirty books on political theory and theology. Fr. Schall teaches in the Government Department of Georgetown University.
The interviews themselves are a delight to read and span a variety of topics from current events to the pontificate of Pope Benedict XVI to issues in philosophy, theology and ethics — and sometimes, in addition, what books Fr. Schall himself is reading at that particular moment in time.
In Advent my thoughts frequently turn to John the Baptist, the last, and the greatest, of the prophets who foretold the coming of Christ. The Jews lived in expectation for many centuries for the coming of the Anointed One, the Christ. It was left for the Baptist to be His final herald. His cries for repentance in preparing the way for the Lord are a useful reminder to us as to the proper spirit to celebrate the birth of Christ.
Of the film portrayals of John the Baptist, my favorite is that of Charlton Heston in the movie The Greatest Story Ever Told, who conveys well the sheer force of the Baptist’s message and the courage with which he conveyed it. John came to testify to the Truth and nothing would stop him from doing it, not even death as the last 2000 years can attest.
Part II of my presentation of the four sermons on the Anti-Christ given by John Henry Cardinal Newman during Advent in 1835 before his conversion. Part I is here.
In this second sermon Newman concentrates on what we can glean of the Anti-Christ from Scripture and from the writings of the Fathers of the Church. One thing stands out in this sermon for me. The idea that the reign of the Anti-Christ may involve both ferocious atheism and a return to paganism. This seems like a contradiction, but Newman points to the French Revolution:
In that great and famous nation which is near us, once great for its love of CHRIST’S Church, since memorable for deeds of blasphemy, which lead me here to mention it, and now, when it should be pitied and prayed for, made unhappily our own model in too many respects,-followed when it should be condemned, and admired when it should be excused,-in the capital of that powerful and celebrated nation, there took place, as we all well know, within the last fifty years, an open apostasy from Christianity; not from Christianity only, but from every kind of worship which might retain any semblance or pretence of the great truths of religion. Atheism was absolutely professed; -yet in spite of this, it seems a contradiction in terms to say it, a certain sort of worship, and that, as the prophet expresses it, “a strange worship,” was introduced. Observe what this was.
I pray and hope that your Advent is going well.
In the meantime, enjoy this little clip in reminiscing a much more simpler time.
Prior to his conversion to Catholicism, John Henry Cardinal Newman, soon to be Blessed John Henry Cardinal Newman, preached in 1835 a series of Advent Sermons on the Anti-Christ. I have always found them extremely intriguing, and I am going to present them on each of the Sundays in Advent this year.
In this first sermon Newman gives us an overview of the Anti-Christ and the time of his appearance. We see in this sermon Newman’s total command of history and how he uses this knowledge to draw out the implications of the few mentions of the Anti-Christ in Scripture. Newman intellectually was always first and foremost a historian of the highest order and he puts this talent to good and instructive use in this sermon. When Newman converted the Church gained one of the finest intellects of the Nineteenth Century or any century for that matter. Much of Newman’s work concerned the working out of God’s plan for salvation through human history, and his examination of the Anti-Christ places that mysterious part of revelation into that plan.
“Let no man deceive you by any means:
for that Day shall not come,
except there come a falling away first,
and that man of sin be revealed, the son of perdition.”
Something for the weekend. A stirring rendition of O Come, O Come Emmanuel.
Why did God come to us, as one of us, in the Incarnation? Why this particular path for our salvation? Great saints throughout the history of the Church have sought to answer this question, and perhaps the best answer is one of the earliest, that given by Saint Athanasius of contra mundum fame: