This Advent we will look at Advent sermons of Saint Bernard of Clairvaux. They are concise in words and huge in thought, a model for priests to strive to emulate. Go here to view the first one, here to view the second and here to view the third.
IN the Nativity of our Blessed Lord there are two things to be considered, both exceedingly different, exceedingly wonderful. The Child Who is born is God, the Mother of whom He is born is a Virgin, and her child-bearing is without pain. To celebrate these new wonders a new light from heaven shines forth in the darkness of midnight. The angel announces tidings of great joy. A multitude of the heavenly army praise God and sing, “Glory to God on high, and peace on earth to men of good-will.” The shepherds hasten to find the Word that has been announced to them. They proclaim it to others, and all that hear are filled with admiration. Mysteries such as these are signs of Divine power, not of human weakness. They are as the gold and silver vessels, from which, on account of the solemnity, even the poor are served at our Lord’s Sacred Table.
The wise man says, “Consider diligently the things set before thee.” (Prov. xxiii. 1.) I may truly claim to myself the time and place of this Nativity, the weakness of His infantine body, the tears and cries of this sweet Little One, as well as the poverty and vigils of the shepherds to whom our Saviour’s Nativity was first announced. These circumstances are truly mine; for me they were planned, before me they have been placed, and they are offered to me for my spiritual food, for my contemplation.