A Facebook friend brought my attention to the tug of war taking place over the legacy of Dorothy Day in recent months between pro and anti-capitalists. The Catholic Worker has criticized both the NY Times and Fr. Robert Sirico of the Acton Institute on Day-related matters. Liberals can’t claim her, so it is said, because she was anti-abortion and loyal to Church teaching, obviously never having gone the way of radical disobedient feminism. But conservatives and libertarians can’t claim her either because she rejected capitalism.
Or did she? As best I can tell, she neither practiced it or preached it as a way of life. And yet she did say the following:
We believe that social security legislation, now balled as a great victory for the poor and for the worker, is a great defeat for Christianity. It is an acceptance of the Idea of force and compulsion…
Of course, Pope Pius XI said that, when such a crisis came about, in unemployment, fire, flood, earthquake, etc., the state had to enter in and help.
But we in our generation have more and more come to consider the state as bountiful Uncle Sam.
If you don’t believe in “force and compulsion”, you believe – by logical necessity – that capitalism is at least permissible. At least capitalism as Fr. Sirico, Ron Paul and Murray Rothbard would define it, which is nothing more than private property + free exchange of goods and services. No capitalist along these lines, moreover, could or likely would raise any objection to voluntary collectivist projects such as workers cooperatives or agricultural communes. Voluntary Distributism, which Day supported in her writings, is capitalism.
A trailer for a documentary from the Acton Institute. This documentary examines the role of Judaism and Christianity in creating the conditions which led to the concept of human freedom cherished in the West. A number of short clips from the video are available on-line and I will be using them in posts in the days to come. In regard to the trailer I would state the following propositions for discussion: (1) The clash between Church and State that characterized Western Europe in the Middle Ages was a fundamental pre-condition for the concept of limited government as it developed in the West; (2) the insistence of the Church that all men and women were equal in the eyes of God established the basis for the concept of human rights; and (3) that as a Western society becomes divorced from its religious roots the very concept of freedom as it has been understood in the West becomes difficult to maintain from a philosophical standpoint.
This essay I wrote today is a much more developed treatment of the libertarian-distributist alliance I proposed not long ago. It was inspired by a critique of the Acton Institute and it’s Fr. Sirico by distributist Thomas Storck, linked through the essay.
My hope is that it can be an opening move in a real dialogue between libertarians and distributists. Comments are welcome.