Abstinence

Meatless Fridays

An article in the Wall Street Journal by Francis Rocca today discusses the potential return of meatless Fridays in Great Britain.

Every year during the 40 days of Lent, millions of Catholics honor Jesus’s crucifixion by foregoing meat in their Friday meals. But starting this September, if the bishops of England and Wales have their way, Catholics there will abstain from meat every Friday, year-round. This change marks the revival of a practice that the church abandoned a half-century ago—and it’s the latest of several in recent years.

Catholic tradition calls for acts of penance every Friday, the day of Jesus’s death, but observance of that tradition has changed dramatically since the modernizing reforms that followed the Second Vatican Council (1962-65). Bishops in most countries eliminated abstinence from meat or limited it to Lent alone, and each Catholic became free to choose his own form of Friday penance: skipping television, perhaps, or taking the stairs instead of the elevator. This effectively meant the disappearance of Friday penance altogether. In my 11 years of Catholic schooling, I don’t recall hearing it mentioned once.

That’s why the announcement by the bishops of England and Wales is so significant. To anyone with a taste for sushi or smoked salmon, missing hamburger once a week might present little inconvenience. But then, lightly beating one’s breast, as Catholics do in one version of the Penitential rite during Mass, isn’t a serious form of corporal mortification either. Catholicism is a fundamentally symbolic religion whose teachings are typically embodied in conventional signs and gestures.

That last sentence is particularly intriguing.  One might quibble with Catholicism being described as a “fundamentally symbolic religion,” but there’s no doubt as to the importance of the little things that make up our identity as Catholics.  This paragraph further along in the article explains why this is all so important.

Sociologists such as Roger Finke and Rodney Stark, who study the behavior of “religious economies,” have observed that churches tend to lose vigor when they relax demands on adherents, especially those tenets and practices that cut against the grain of wider society. In economic terms, lowering the “costs” of membership in this way ends up diminishing its benefits, among other ways by loosening the bonds of community.

This is what bothers me with the Novus Ordo.  The first time I ever attended a non-Catholic Christian service (In this case Presbyterian) it felt hardly distinguishable from a Catholic Mass, although the small cups of grape juice being passed around at Communion did seem odd to me.  That’s because I had only ever attended a Novus Ordo Mass.  One of the many great things about the Extraordinary Form of the Mass is how markedly different it is from other Christian worship services.  Sure the essential elements bear strong resemblances to one another, but no one would ever walk into the middle of an traditional Latin Mass and think they were in a Lutheran church.

At any rate, I applaud the Bishops for attempting to restore this valuable tradition.  For a few years I’ve made a concerted effort to go meatless on Fridays year-round, though I confess to being not quite 100% successful in this endeavor.  It is certainly something worth pursuing.

H/t: Rich Leonardi.

SATURDAY EXTRA EDITION

The following is courtesy of ThePulp.it:

The Speaker and the Scholars – Carson Holloway, Catholic Vote

Torture Didn’t Lead Us to Bin Laden – Matthew J. Franck, First Things

The Meatless Mark of Identity Restored – Rich Leonardi, Ten Reasons

Subsidiarity, Funding, and the Arts – Jordan J. Ballor, Acton Institute

Bp. Conley on Transcendence in the Liturgy & the New Translation – Fr. Z

Addressing the Church’s Attrition Problem – Margaret Cabaniss, Crisis Mag

Playing the Bully Card – Anthony S. Layne, Outside the Asylum

Movie Fails to Capture Anti-Catholic Brutality of Spanish Civil War – CNA

A Real Person Can Truly Love – Anthony Buono, 6 Stone Jars

On The Power of Personal Witness in the Priestly Proclamation – Msgr. Pope

Comedy Movie Night – Frank Weathers, Why I Am Catholic

The US/Pakistan Tightrope – George Friedman, MercatorNet

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If you liked this roundup of the best posts from around the Catholic blogosphere, visit ThePulp.it for daily updates twice a day.

For ThePulp.it click here.

On Not Having Sex At Harvard

From the New York Times:

There was a time when not having sex consumed a very small part of Janie Fredell’s life, but that, of course, was back in Colorado Springs. It seemed to Fredell that almost no one had sex in Colorado Springs. Her hometown was extremely conservative, and as a good Catholic girl, she was annoyed by all the fundamentalist Christians who would get in her face and demand, as she put it to me recently, “You have to think all of these things that we think.” They seemed not to know that she thought many of those things already. At her public high school, everyone, “literally everyone,” wore chastity rings, Fredell recalled, but she thought the practice ridiculous. Why was it necessary, she wondered, to signify you’re not doing something that nobody is doing?

And then Fredell arrived at Harvard.

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Top 15 Misconceptions About Catholics

Karen L. Anderson of Online Christian Colleges wrote a timely piece on the many myths, misconceptions, and outlandish lies told about Catholics:

With nearly one quarter of the U.S. population Catholic, they make up a huge part of society and the largest Christian denomination. Yet with so many, how is it they are so misunderstood and characterized by films, television shows, etc.?

Failing to do the proper research explains a great deal of it. With a simple search on the internet, we were able to find many interesting answers to the top 15 misconceptions about Catholics. They are both from official sources, reporters, academics, and more.

1. Priests Are More Likely to be Pedophiles : The most dangerous of all myths concerning Catholics, this can lead to many negative and unfair consequences. Recently in a book entitled Pedophiles and Priests, an extensive study – and the only one of it kind – took a look at the pedophile statistics of over 2,200 priests. It found that only 0.3% of all Catholic clergy are involved in any pedophilia matter, guilty or not. This number is actually very low and according to Counter Pedophilia Investigative Unit, who reports that children are more likely to be victims of pedophile activity at school with nearly 14% of students estimated to be molested by a member of the school staff.

2. Everything in “The Da Vinci Code” is True : Even author Dan Brown himself doesn’t agree to this. In this free film from Hulu, Mr. Brown admits to writing his novel as a step in his own spiritual journey. As he confesses to being swayed by his extensive research, the experts behind the research weigh in with facts. Simon Cox is the author of “Cracking the Da Vinci Code” and tells more about his work in this documentary. If you don’t have 90 minutes to view it, you can get the real story behind Opus Dei, the villain organization in the novel, from ABC news.

3. Women Are Oppressed in the Catholic Church : Although women are still not eligible to become priests as explained by Pope John Paul II, they were still acknowledged as valued members of the church as far back as 1947. In a Papal Directive from then Pope Pius XII, he expressed his admiration of women “to take part in the battle: you have not sought to do so, but courageously you accept your new duties; not as resigned victims nor merely in a defensive spirit.” Also, in 2004 then Pope John Paul II historically appointed two women theologians to the International Theological Commission and named another as the president of the Pontifical Academy of Social Sciences.

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A Solemnity on a Lenten Friday

Today, March 19, 2010, is the Solemnity of Saint Joseph, husband of the Blessed Virgin Mary; it is also a Friday during the season of Lent. According to Canon Law 1251, the obligation to abstain from meat is lifted, therefore it is permissible to eat meat today or voluntarily observe Lenten abstinence on Fridays.

Have a blessed Feast of Saint Joseph!

Father Zuhlsdorf Rants About Sand in Holy Water Fonts

The abuse of removing Holy Water from fonts during the season of Lent is a manifestation of the Spirit of Vatican II.  Well meaning priests misinterpreted or altogether made up their own discipline by removing Holy Water.  Father John Zuhlsdorf has followed this up during the course of Lent 2010 with his most recent posting clarifying why Holy Water should never be removed during the season of Lent except for Good Friday and Holy Saturday:

To all the priests out there still… unbelievably still putting sand in holy water fonts during Lent…

KNOCK IT OFF!

And if you go into a church where you see this sort of idiocy… for the love of God, DON’T bless yourself with SAND.

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Works of Penance, Frequent Confession, Mortification, Almsgiving

Works of Penance, Frequent Confession, Mortification, Almsgiving is by Father Francis Fernandez Carvajal from his series on meditations In Conversation with GodDaily Meditations Volume Two: Lent and Eastertide, 1.2:

True conversion is shown by the way we behave.  We show that we really want to improve by the way we do our work or our study.  We show it by the way we behave towards our family; by offering up to God, in the course of the day, little mortifications which make life for those around us more pleasant, and which make our work more effective.  We can also show it by making a careful preparation for and going frequently to Confession.

Today God asks us also for a rather special mortification, which we offer up cheerfully: it is fasting and abstinence, which strengthens our spirit as it mortifies our flesh and our sensuality.  It raises our soul to God.  It gets rid of concupiscence by giving us the strength to overcome and to mortify our passions, and it disposes our heart that it may seek for nothing except to please God in everything.9

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Cardinal Newman on Fasting

“And when He had fasted forty days and forty nights, He was afterward an hungered.” Matt. iv. 2.

{1} THE season of humiliation, which precedes Easter, lasts for forty days, in memory of our Lord’s long fast in the wilderness. Accordingly on this day, the first Sunday in Lent, we read the Gospel which gives an account of it; and in the Collect we pray Him, who for our sakes fasted forty days and forty nights, to bless our abstinence to the good of our souls and bodies.

We fast by way of penitence, and in order to subdue the flesh. Our Saviour had no need of fasting for either purpose. His fasting was unlike ours, as in its intensity, so in its object. And yet when we begin to fast, His pattern is set before us; and we continue the time of fasting till, in number of days, we have equalled His.

There is a reason for this;—in truth, we must do nothing except with Him in our eye. As He it is, through whom alone we have the power to do any good {2} thing, so unless we do it for Him it is not good. From Him our obedience comes, towards Him it must look. He says, “Without Me ye can do nothing.” [John xv. 5.] No work is good without grace and without love.

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The AIDS Epidemic And Politics

Frequently in discourse with non-Catholics, or some Catholics even, when the issue of contraception and the AIDS epidemic arises, there is uneasiness about the Church’s teaching on dealing with this deeply troubling matter. One might argue that by maintaining opposition to the use of condoms, the Catholic Church contributes rather to the spread of AIDS in Africa, for if the “Vatican hierarchy” cared more about people’s lives than rigid doctrines that even most Catholics reject, they would change their view to prevent the spread of AIDS. Why? It is the more “pro-life” thing to do given that it would save millions from dying from unprotected sex.

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