“For I must do it justice; it was a complete system, full of coherence and consistency, well digested and well composed in all its parts. It was a machine of wise and deliberate contrivance, as well fitted for the oppression, impoverishment and degradation of a people, and the debasement of human nature itself, as ever proceeded from the perverted ingenuity of man.”
One of the arguments I’m starting to get very tired of is that when Senator Obama addressed Planned Parenthood and promised that the first thing he would do as President would be to sign the Freedom of Choice Act (thus cementing a more drastic pro-abortion regime than has ever existed in the US to day) he was obviously just scoring partisan political points, and that Catholics are not only ill advised to worry about FOCA passing and being signed but that if they do so they are actively behaving in bad faith by accusing Obama of supporting something he never really meant to do.
I don’t think it’s news to anyone that politicians often pander, and to anyone who doubted it in the first place it’s increasingly clear that the only difference between Obama’s “new politics” and the old kind of politics is that the “new politics” involves Obama being president. But even if it’s common knowledge that one of the good ways of knowing that a politician is lying is to see if his mouth is moving, I don’t see how we can even discuss politics if we don’t assume that the promises which a politician expressly makes on the campaign trial represent something which the politician at least thinks would be a good idea.
In a time when government bailouts are the current craze, it is perhaps impolitic to note that governments at all levels cannot meet the obligations they currently have, let alone fund massive new undertakings.
So we at American Catholic have been accused of worshipping at the table of the American Civil Religion. Upon my own demands for an explanation of this particular phenomenon, Michael Iafrate replied—like the good professor to the fledgling graduate student still learning to fly—seek thee for thyself. So I have.
To start with, I’d like to make a distinction between levels of care, though such things are always slippery because medical science advances so rapidly in our modern world. First, there is basic health care. This includes most of the healthcare which goes on most of the time in the US — unless you’re well outside the norm it’s probably all that you’ve needed within the last year.
Hat tip to Rich Leonardi at Ten Reasons. A powerful video from Catholics Come Home. The internet can be a powerful tool for Catholic evangelization, and it is heartening to see lay Catholics seizing the initiative. Time for us all to roll up our sleeves.
The puzzling thing is that, under normal circumstances, our Americanus prudens should be flourishing. By looking ahead and exercising self-control, these unassuming homebodies tend to do well in school, form solid families and make lots of money — which they compulsively save, tucking it away in banks or mutual funds (once-sturdy institutions recently found by scientists to be hollow). The prudent have only the children they can afford — prudential parenthood is inevitably planned — but these offspring tend to thrive thanks to a stable home environment in which education is emphasized.
This threw me because the most financially prudent people I know at work are those with single incomes and large families
Intelligent design came up in a classroom discussion the other day, and it occurred to me that I have never gotten around to reading much about it. My uneducated impression is that it is a sort of plug-in-God approach to explaining any current limitations in evolutionary theory. I find this unappealing at first glance, but I should probably remedy my ignorance before passing judgment.
When one reads 19th century British literature, one of the constant sources of tension is as to who is “a gentleman”. As used in this context, it was a term that applied not merely to manners and honor, but to economic status. A gentleman was not “in trade”. He did not have “a job”. He might own estates which he oversaw, though if he actively worked them his case became much weaker (“gentleman farmer” was more often a term of dismissal as approbation.) He might be a clergyman or a doctor (but not a surgeon — cutting flesh and sawing bone was not manual for a “gentleman.) He might be a military officer. But generally to be a “gentleman” one was expected to live off one’s investments and devote one’s time to either society or unpaid accomplishments. Many accomplishments in fields ranging from literature to philosophy to economics to science during the time period were the work of “gentlemen” who pursued these fields as “hobbies”.
I don’t think this was necessarily a good or healthy attitude towards work, but it’s interesting to me that in the modern US we have nearly diametrically opposed social/economic prejudices. The idle rich could not be more scorned, and it is the object of everyone to claim membership in the “middle class” and ideally to claim “working class roots” as well.
Start playing America the Beautiful as your closing song at a Thanksgiving day Mass at an American-centered parish in a foreign country. Even if it’s Italy, and even if it’s a beautiful Roman day outside. Halfway through the first verse, I looked around, and saw six people wiping their eyes….
It was Thanksgiving Day Mass at Santa Susanna, the American parish in Rome, run by the Paulists. I got there about halfway through, so I didn’t hear Cardinal Foley’s homily. But I did meet him as he juggled coffee and a muffin, and also had the great honor of meeting Ambassador Mary Ann Glendon, who was there in attendance, and read President Bush’s Thanksgiving Day proclamation after Mass.