I was at this time of living, like so many Atheists or Anti-theists, in a whirl of contradictions. I maintained that God did not exist. I was also very angry with God for not existing. I was equally angry with Him for creating a world.
I do hope that National Atheist Day today will be a happy time. One of the more amusing aspects of the contemporary atheist scene is how many of them tend to be more dour and dogmatic than the most dour and dogmatic of the fundamentalists they conjure up in their fancies. One might almost suspect that many atheists do not disbelieve so much in God as they hate Him. Tis a puzzlement. For example, I do not believe in Hinduism or Islam, but that does not make me hate either faith or their devotees. Rather I find the study of both faiths intellectually intriguing. The same might be said for Greek and Roman myths, the reality of which I no more believe in than an atheist does the Virgin Birth.
George Orwell, who spent most of his life veering between agnosticism and atheism was quite familiar with the type of dour atheist who is so often found as the public face of atheism:
“He was an embittered atheist, the sort of atheist who does not so much disbelieve in God as personally dislike Him.” Continue reading
It is often easy to wonder why God went through the trouble of making us and dying for us, and then you read about someone like Fang Mei Qiu’s grandmother:
The child Fang Mei Qiu can not stand for more than a few minutes without being in unbearable pain due to a condition she was born with that made her kneecaps weak. The girl’s father left when she was young and her mother remarried leaving Fang Mei in the care of her grandparents.
So each morning since she was nine, Fang Mei’s grandmother puts her granddaughter on her back and begins the long one and a half hour walk to school up a mountain on dirt roads. She stops when she gets too tired and resumes again. Her granddaughter has never once been late. At the end of the day she does it all over again.
It’s pretty easy to tell that the folks over at the National Catholic Reporter (NCR) aren’t happy campers these days. Some of their heroes fighting on the front lines for women’s ordination are being “disciplined.”
A longtime peace and human rights activist arrested countless times, Franciscan Fr. Jerry Zawada has been removed from public ministry for concelebrating Mass with a woman priest in 2011.
Poor Fr. Zawada! After all he’s done over the decades to promote the cause of social justice. He’s been jailed numerous times and now at the age of 76, one would think the Vatican would overlook Fr. Zawada’s minor infelicity for merely concelebrating “Mass” with the Roman Catholic “WomanPriest,” the Rev. Ms. Janice Sevre-Duszynska.
The enemy in the NCR’s narrative is the Vatican’s Congregation for the Doctrine of the Faith (CDF), which reviewed documentation related to the November 22, 2011 “Mass.” NCR obtained a copy of the CDF’s private letter which stated:
Having carefully examined the acts of the case, and the vota of the former Minister General and the Rev. Zawada’s Provincial Superior, this Dicastery has decided to impose on Rev. Jerome Zawada, OFM, a life of prayer and penance to be lived within the Queen of Peace Friary in Burlington, Wisconsin.
The letter also forbids Fr. Zawada from presenting himself in public as a priest or celebrating the sacraments publicly. However, Fr. Zawada is allowed to concelebrate Mass with other friars at the friary and in private.
Zawada isn’t too pleased. He told the NCR:
I don’t mind the prayer part, but when they called, when they say that I need to be spending time in penance, well, I’m not going to do penance for my convictions and the convictions of so many others, too.
Apparently, CDF isn’t going to wink and ignore any priest who concelebrates “Mass” with so-called “WomenPriests.”
- Strike #1 involved the former Maryknoll priest, Ray Bourgeois, who was excommunicated in November 2012 for doing so.
- Strike #2 involved the Jesuit priest, Bill Brennen, who was relieved of his priestly ministry in the Archdiocese of Milwaukee for concelebrating “Mass” with a “WomanPriest” one month later.
- Strike #3 is Fr. Zawada.
And that’s only the cases that the priests involved have made public.
“You’re out!” the umpire yells after a batter takes three strikes.
And, by the way, the baseball season opens today.
Perhaps those priests who support the cause for the ordination of women should place their money on the Chicago Cubs winning the World Series this year. Both have about an equal chance of happening anytime soon.
To read the NCR article, click on the following link:
To read The Motley Monk’s daily blog, Omnibus, click on the following link:
You will find that a good many Christian political writers think that Christianity began going wrong in departing from the doctrine of its founder at a very early stage. Now this idea must be used by us to encourage once again the conception of a “historical Jesus” to be found by clearing away later “accretions and perversions,” and then to be contrasted with the whole Christian tradition. In the last generation we promoted the construction of such a “historical Jesus” on liberal and humanitarian lines. We are now putting forward a new “historical Jesus” on Marxian, catastrophic and revolutionary lines. The advantages of these constructions, which we intend to change every thirty years or so, are manifold. In the first place they all tend to direct man’s devotion to something which does not exist. Because each “historical Jesus” is unhistorical, the documents say what they say and they cannot be added to. Each new “historical Jesus” has to be got out of them by suppression at one point and exaggeration at another point. And by that sort of guessing (brilliant is the adjective we teach humans to apply to it) on which no one would risk ten shillings in ordinary life, but which is enough to produce a crop of new Napoleons, new Shakespeares, and new Swifts in every publisher’s autumn list. . . . The “historical Jesus,” then, however dangerous he may seem to be to us at some particular point, is always to be encouraged.
CS Lewis, Screwtape Letters
Bart Ehrman, the New Testament scholar who transitioned from teenage evangelical, to liberal Christian, to agnostic, desperately wants to remake Christ in his own faithless image and therefore is popular with atheists and agnostics. He has a very old act, as the argument that he makes, that the Resurrection never happened and that Christ was but a man, has been made by anti-Christians since the Crucifixion. He puts old wine into a shiny new wineskin. He isn’t really very good at it, as Stephen Colbert, of all people, demonstrated several years ago. Go here to Creative Minority Report to view that.
Christopher Johnson, a non-Catholic who has taken up the cudgels so frequently for the Church that I have named him Defender of the Faith, turns his attention to Ehrman:
All sorts and conditions of men turn up at this site from time to time. Protestant, Roman Catholic and Orthodox Christians regularly comment here, disagree with one another’s theology now and then but do it, for the most part, respectfully.
That’s because of most of you, not me. You guys set the tone for this joint a long time ago. But if I do see what I consider to be disrespect in the comments, which happens, I’ll quietly edit the comment or remove it entirely. And if things get too intense in a comment thread, which sometimes happens, I won’t hesitate to shut that thread down.
I honestly wouldn’t mind seeing atheists comment here a lot more often than they do. I’m not talking about some douchebag whose default position is, “Christians are brain-dead morons” or who claims to collapse on his or her fainting couch at the mere sight of a Bible verse, a Christian Cross or any other Christian image.
I refer to that rare breed of atheist who doesn’t believe there’s a God but is comfortable with the fact that some people disagree and who doesn’t feel the need to insult or belittle religious believers. I can respect and even be friends with a person like that.
What I can’t and, indeed, refuse to respect are those atheists who still pretend to be Christians but who think that they’ve finally discovered What Actually Happened Two Thousand Years Ago And What It All Means. Guys like Bart Ehrman, say:
Jesus was a lower-class preacher from Galilee, who, in good apocalyptic fashion, proclaimed that the end of history as he knew it was going to come to a crashing end, within his own generation. God was soon to intervene in the course of worldly affairs to overthrow the forces of evil and set up a utopian kingdom on earth. And he would be the king.
Insert “but” here.
It didn’t happen. Instead of being involved with the destruction of God’s enemies, Jesus was unceremoniously crushed by them: arrested, tried, humiliated, tortured, and publicly executed.
Which is why Jesus’ influence ended right then and there and is also why absolutely no one anywhere, with the exception of obscure Middle Eastern scholars, has any idea who Jesus of Nazareth was. But for this bizarre reason, that’s not what actually happened. Stop Bart if you’ve heard this one.
The followers of Jesus came to think he had been raised because some of them (probably not all of them) had visions of him afterwards. Both Christian and non-Christian historians can agree that it was visions of Jesus that made some of Jesus’ followers convinced that he was no longer dead. Christians would say that the disciples had these visions because Jesus really appeared to them. Non-Christians would say that (several of ) the disciples had hallucinations. Hallucinations happen all the time. Especially of deceased loved ones (your grandmother who turns up in your bedroom) and of significant religious figures (the Blessed Virgin Mary, who appears regularly in extraordinarily well-documented events). Jesus was both a lost loved one and an important religious leader. As bereaved, heartbroken, and guilt-ridden followers, the disciples were prime candidates for such visionary experiences.
Once the disciples claimed Jesus was alive again but was (obviously) no longer here with them, they came to think that he had been taken up to heaven (where else could he be?). In ancient Greek, Roman, and Jewish thinking, a person exalted to the heavenly realm was divinized – himself made divine. That’s what the earliest Christians thought about Jesus. After that a set of evolutionary forces took over, in which the followers of Jesus began saying more and more exalted things about him – that he had been made the son of God at his resurrection; no, it was at his baptism; no, it was at his birth; no, it was before he came into the world; no – he had never been made the son of God, he had always been the Son of God; in fact, he had always been God; more than that, he had created the world; and yet more, he was an eternal being equal with God Almighty.
That Kierkegaard quote’s on the top of this page for a reason. That an alleged “scholar” can seriously advance a view so fundamentally unscholarly, so absolutely unsupported by anything remotely resembling actual evidence, convinces me that a great deal of “Christian scholarship” is, as the Great Dane observed, as monumental an intellectual scam as the world has ever known.
Where to begin? Say what you want about him but Mohammed’s followers thought he was a prophet of God. No doubt, the Buddha’s disciples intensely revered him. Yet none of the followers of these two men, or any other great religious leader in world history, for that matter, ever invented a resurrection from the dead for their particular “prophet” and made that “resurrection” the basis of their religion.
Only the Christians did.
It seems to me that if you and all your associates somehow convince yourselves that you’ve seen the risen Jesus when you haven’t, you are, at some point, going to come down from your mass hallucinations. At which point, you can either admit to yourself that you were wrong or continue with the charade and maybe get yourselves executed at an early age for something that you know deep down is a lie.
And did any of you happen to notice who Ehrman leaves out here? I’ll give you a few hints. A devout Jew, he was not only not connected to the Apostles and Christ’s early believers in any way, he was, by his own admission, actively hostile to the new movement, imprisoning many of Christ’s followers and having others killed.
He received authorization to travel to Damascus in order to do more of this sort of thing. On the way there, he claimed that he saw a vision of the risen Christ, a claim from which he refused to back down to the end of his days, and began to preach Christ and Him crucified almost immediately. When they heard of it, the Apostles and most of the disciples initially and quite understandably didn’t trust him.
The man’s claim compelled him to plant Christian churches all over the eastern Mediterranean and to write letters to many of these churches, encouraging and/or upbraiding their members as the need arose. And this man’s claim about what he saw on that road to Damascus ended up prematurely costing him his Earthly life.
I’m pretty sure that the guy had a short name. Don’t hold me to this but I think that it began with a P. It’s right on the tip of my tongue.
I don’t know about you, Ehrman, but I can’t make myself die for an illusion. Continue reading
Pope Francis recently broke with protocol, something not too unusal for this pontiff, but this time PopeWatch suspects this departure from the norm will elicit cheers from almost all Catholics.
Pope Francis stunned parishioners, faith leaders and his own master of ceremonies Friday when he broke protocol to do something wholly unexpected: he bowed down in front of the crowd at St. Peter’s Basilica and confessed his sins to an ordinary priest, Reuters reported.
FOR THE ROCK and the children and sugar people of NamCan
Dedication of the book The Fifteenth Pelican by Marie Teresa Rios Versace
For his entire life Captain Humbert Roque ‘Rocky’ Versace was on a mission. His first mission was as an Army Ranger. His second mission was to be a Catholic priest and to work with orphan kids. He had been accepted to a Maryknoll seminary but then fate intervened. The son of Colonel Humbert J. Versace from Puerto Rico and his wife Marie Teresa Rios Versace, a novelist and poet who, among many other books, wrote The Fifteenth Pelican on which the TV series The Flying Nun was based, Rocky was an unforgettable character. A graduate of West Point in 1959, he was an Army Ranger and a soldier as tough as they come. He had an intelligence of a high order as demonstrated by his fluency in French and Vietnamese. He loved to laugh and have a good time. At the same time he was deeply religious and a fervent Catholic. In short, he was a complete man.
Volunteering for service in Vietnam, he began his tour as an intelligence advisor on May 12, 1962.
Rocky fell in love with the Vietnamese people, especially the kids. In his free time he volunteered in a Vietnamese orphanage. He believed in his mission and regarded it as a crusade to prevent the people he loved living under Communism. During his tour he received news that his application to attend a Maryknoll seminary had been accepted. He planned after ordination to return to Vietnam and work with Vietnam orphans as a priest. He agreed to a six month extension of his tour since that fit in with his plans to attend the seminary.
On October 29, 1963 he was serving as an intelligence advisor with the 5th Special Forces Group (Green Berets). He accompanied several companies of South Vietnamese Civilian Irregular Defense (militia) that were seeking to remove a Viet Cong command post in the U Minh Forest. They were ambushed and Rocky gave covering fire to allow the South Vietnamese to retreat and get away. He was captured. The Viet Cong murdered him on September 26, 1965. What happened in between made Rocky a legend. He was taken to a camp deep in the jungle along with Lieutenant Nick Rowe and Sergeant Dan Pitzer. After their eventual release they told all and sundry what they witnessed Rocky do. Continue reading
There’s something happening here, but what it is ain’t exactly clear…The opening words to the Buffalo Springfield (the band that would introduce to us the likes of Stephen Stills and Neil Young) classic song written in 1966, but released in 1967 certainly resonated to those who heard it whatever their political leanings. There was a sense even before the famous or infamous 1967 events, like the Newport Folk Festival and San Francisco’s Summer of Love that something in society was changing. The same could be said today in light of a flurry of religious themed movies that have come out in the first three months of 2014.
One could argue that the first signs of the secular sea change we have been under were first seen after the mid-term elections of 2006. By November of 2008 there was no doubt the western world was changing. However, for every action there is a reaction. It may have taken the world of faith a bit longer to react but it has. Already in 2013, the Bible mini-series caught the attention of those in Hollywood who notice TV and cultural move watching habits. The Bible mini-series, the brainchild Mark Burnett and Roma Downey literally spun off into the Son of God film which is currently one of the year’s early top grossing films.
However, it seems that what is bubbling under the current is what catches everyone by surprise, and so it is with the year’s first big surprise, God’s Not Dead. The film’s entire production budget was between 1-2 million dollars, the mere advertising budget of most medium size films. The screenwriters are faithful Catholics Cary Solomon and Chuck Konzelman, whom I met some four years ago while giving one of my talks at Family Theater in Hollywood (founded by Servant of God Father Patrick Peyton CSC also known as The Rosary Priest.) I was impressed by Cary and Chuck, their frequent Mass attendance during the week, their fervent study and practice of the faith (as evidenced by the St. Thomas Aquinas type logic used in some of their arguments in God’s Not Dead,) and their embrace of the sacramental life, especially the Sacrament of Penance.
Both men weren’t living some fantasy of wanting to hobnob with Hollywood’s hipsters. They had been down that road successfully working and mingling with the likes of Sylvester Stallone among others. Cary and Chuck felt called to write faith based scripts. In an interview with me featured in the National Review both men spoke of the hypocrisy that the faithful have to endure in the public square.
Hartline: I think a faithful Christian, or anyone of faith, feels a lot has changed in the last five or six years. People of faith are often mocked or belittled in popular culture, and the faithful are accused of all sorts of bigotry and ignorance. We are told to get with the times, as if our consciences could really leave the truth behind. It seems the movie is addressing that underlying feeling in the faith community.
Solomon and Konzelman: Yes, that’s definitely the nerve that’s been touched. Secular humanists insist that Christians in general — and Catholics in particular — are supposed to leave their belief system at home when it comes to matters in the public sphere. So according to the rules they propose, their belief system is allowable . . . and ours isn’t. Which is a deliberate attempt to subvert the whole democratic process. As someone else pointed out: Democracy is supposed to be about more than two wolves and a sheep voting on what to have for dinner.
I then posed the question as to why some are willing to defend their faith as did the college student in God’s Not Dead, but sadly most do not.
Hartline: College student Josh Wheaton appears to be the nondescript everyman. While everyone else accedes to the professor’s atheistic rants, Josh decides to take up the challenge, even though he’s far from being a theologian. Is there a message there for most of us?
Solomon and Konzelman: It’s a question of being willing to try . . . and fail, if necessary. Mother Teresa got it right: God does not require us to be successful, only faithful. Secular humanism has really been racking up the score in the culture wars lately, largely because of the unwillingness of many Christians to counter their efforts. Unfortunately, doing nothing is doing something: It’s enabling the other side. Every time we roll over and don’t confront the challenge, our forfeit shows up as a win in the other team’s column and encourages them to push further. Continue reading
Well that didn’t take long. Fearless leader and this thugs are making certain that Crimea is Catholic free.
Members of the Ukrainian Catholic Church are fleeing Crimea to escape threats of arrest and property seizures, a priest told Catholic News Service just four days after Russia finalized the region’s annexation.
“The situation remains very serious, and we don’t know what will happen — the new government here is portraying us all as nationalists and extremists,” said Father Mykhailo Milchakovskyi, a parish rector and military chaplain from Kerch, Crimea.
He said officials from Russia’s Federal Security Service, or FSB, had called him in for questioning about his community and to ask whether he “recognized the new order.”
Father Milchakovskyi told CNS that he and his family and at least two-thirds of his parishioners had left Kerch for Ukrainian-controlled territory on the advice of Ukrainian Archbishop Sviatoslav Shevchuk of Kiev-Halych.
“All my parishioners are patriotic Ukrainians who love their Crimean homeland. But Russia is now seeking to drive us out,” he said March 25.
He said Father Mykola Kvych, pastor of the Dormition of the Mother of God Parish in Sevastopol, Crimea, also fled after being detained and beaten by Russian forces, who accused him of “sponsoring extremism and mass unrest.”
“During 10 years in Sevastopol, he never said or did anything against Russians,” Father Milchakovskyi added. Continue reading
Atlanta’s “Archbishop Bling”? The mainstream media and liberals in the Catholic press have been silent…
When it comes to clerical “careerism,” ostentatious “princely” lifestyles, or even the mode of transportation, Pope Francis has sent a new standard—one of humility and poverty—for clerics. It’s been called the “l’effet Francois” (“the Francis effect”).
Members of the mainstream media and liberals in the Catholic press love it and have been quick to jump on the bandwagon to criticize clerics who have crossed the line that Pope Francis has drawn in the sand. Arguably, the most roundly criticized cleric to have crossed that line is “Bishop Bling,” the Most Reverend Franz-Peter Tebartz-van Elst of Limburg, Germany. He constructed a new residence and office complex costing nearly $43M.
Not only did Tebartz-van Elst spend a ton of money on all the wrong things, but he did so just after the cardinals elected a pope who is making austerity and humility the hallmarks of a bishop in today’s church. Francis wants prelates to “smell like the sheep,” not pricey cologne, and he doesn’t want them to act with the sort of authoritarian and dismissive manner that Tebartz-van Elst displayed.
In fact, as the resignation of Tebartz-van Elst was being announced Wednesday, Francis was telling thousands of people in St. Peter’s Square that “a bishop who is not in the service of the community does no good.”
In addition, Tebartz-van Elst in November paid a court-ordered fine of nearly $30,000 to avoid a perjury charge over his false claims that he did not fly first class to India on a charity trip. That’s three strikes.
Okay, Bishop Bling deserved to be “fired,” although technically that’s impossible. Removed, yes. Fired, no. His conduct was egregious, although similar conduct certainly was not in the early- to mid- 20th century.
But, will those media outlets and liberals in the Catholic press be as vociferous when it comes to the Archbishop of Atlanta, the Most Reverend Wilton Gregory?
According to the Atlanta Journal-Constitution, Archbishop Gregory recently moved into a new, 6,196-square-foot home built at the cost of $2.2M. His previous residence—adjacent to the Cathedral of Christ the King—is also slated to be renovated as a rectory for the priests assigned to the Cathedral residence. The price tag for those renovations, which includes the purchase of additional property, is another $2.2M.
That’s a total of $4.4M for two residences. That’s not quite $43M. Plus the money comes from a $15M bequest. So, technically, all of this housing is “free.”
But, is it consistent with the “l’effet Francois” that the mainstream media and liberals in the Catholic press on this side of the pond have been propounding as the standard for criticizing clerics?
Some believe Archbishop Gregory should have used the money for schools and the poor. “This is an excessive lifestyle,” said one parishioner of Christ the King, Beth Maguire.
Both Archbishop Gregory and the Cathedral’s Rector, the Reverend Monsignor Frank McNamee, call the expenditures “necessary.” Gregory said the new residence will allow him to “smell like the flock,” providing him a residence where he can more easily mingle with his sheep.
Isn’t that what Pope Francis said bishops should do?
Once again, will the mainstream media as well as liberals in the Catholic press who have been so quick to denounce Bishop Bling be as quick in denouncing Archbishop Gregory?
Time will tell. So far, they’ve been silent.
The answer is unknown. But, there are at least three possible answers:
- The magnitude of his expenditures for suitable housing is only a little more than 10% that of Bishop Bling. If so, is this a new standard for judging the nation’s bishops and cathedral rectors that the mainstream media as well as liberals in the Catholic press have deemed acceptable?
- The mainstream media as well as liberals in the Catholic press perceive Archbishop Gregory to be a theological liberal and kindred spirit. It would be indecorous to take one of their own to task, would it not? But, if a conservative bishop were to do the same, then watch how quickly he will be denounced.
- They don’t want to attack one of the nation’s most respected Black Catholic leaders. But wouldn’t that be using a double standard?
Atlanta’s “Archbishop Bling”?
Pope Francis may not be as silent. He may speak by denying Archbishop Gregory a red hat because of that new residence.
But, all of that doesn’t really matter. What matters is the perception of duplicity on the part of the mainstream media and liberals in the Catholic press.
To read the National Catholic Reporter article, click on the following link:
To read the Atlanta Journal-Constitution article, click on the following link:
To read The Motley Monk’s daily blog, Omnibus, click on the following link:
Continuing on with our Lenten series in which Saint Augustine is our guide, go here , here ,here and here to read the first four posts in the series, we come to the whole purpose of Lent. We repent our sins and turn away from them, but these are not ends in themselves. We do them to help reawaken in our souls our love of God. God loves each of us with a love the intensity and magnitude of which we, in this life, cannot hope to fathom. It has been said that God loves each man as if he were the only one. He loves us enough to die for us, the creator of life suffering an ignominious human death to bring us to Him. Blinded by sin and the follies of this Vale of Tears we are often unable to see that the sweet loves we encounter in this life are but pale reflections of His love. Saint Augustine, after a wasted youth, did finally understand that love, and wrote about his discovery in imperishable words: Continue reading
The current condition of Venezuela is symbolized by Stefanía Fernández, Miss Universe 2009, in a stunning photograph symbolizing her as her beloved country as it struggles to regain its freedom:
President Nicolás Maduro on Thursday said he was willing to sit down with the opposition under the watch of an outside observer. He floated the name of Vatican Secretary of State Cardinal Pietro Parolin, who served as the Holy See’s ambassador to Venezuela before being called to Rome last year.
The Vatican spokesman, the Rev. Federico Lombardi, told The Associated Press Friday the Holy See and Parolin were “certainly willing and desirous to do whatever is possible for the good and serenity of the country.” He said Parolin, in particular, “knows and loves” Venezuela. But he added that the Vatican needed to understand the expectations of its intervention and whether it could bring about a “desired outcome.”
Mediation I think would be would be worse than useless in this case. You have a murderous regime intent on using any means to hold on to power, confronting a fed up populace that has had enough as they have seen their liberties taken away and their economy destroyed: Continue reading
Something for the weekend. Anchors Aweigh. The fight song of the United States Naval Academy, it was composed in 1906 with music by Charles A. Zimmerman and lyrics by Alfred Hart Miles. Universally regarded as the song of the United States Navy, it has never been officially adopted, although that has not stopped it being loved by most of the sailors who have served in Uncle Sam’s Yacht Club. Continue reading
From the only reliable source of Catholic news on the net, Eye of the Tiber:
Washington, DC––Fresh off her groundbreaking sermon denouncing “the misogynist St. Paul” for depriving the demoniac girl of her spiritual gifts in Acts 16:16, Presiding Bishop of the Episcopal Church Reverend Katharine Jefferts Schori has published another landmark piece of scriptural exegesis. In a new set of essays entitled The Great Amend, Schori highlights the systematic oppression, degradation, and misunderstanding of women throughout Holy Scripture. Prominent examples include Delilah, long viewed as a villain, actually a sexually-liberated freedom-fighter; Jezebel, a trailblazing political leader and forerunner to such modern figures as Hillary Clinton and Nancy Pelosi; and Eve, an independent, free-thinking woman who was ostracized by the all-male establishment because of her dietary preferences. “By far the most egregious example of the oppressive patriarchy within the Bible,” Jefferts Schori observes, “is a particular teenage girl, about three-quarters of the way through the book, who is forced to consent to an unwanted pregnancy. Any fair and just society would have provided her access to proper reproductive services — including safe, legal, state-subsidized abortion.” Continue reading
In a testament to just how bad so much of what passes for Catholic education is today, note this reaction to Sister Jane Dominic Laurel preaching basic Catholic doctrine:
Charlotte Catholic High School has invited parents to a meeting Wednesday night to air concerns many of them – and their kids – had about a recent speaker’s comments about homosexuality, divorce and single parents.
Sister Jane Dominic Laurel, a Dominican nun based in Nashville, Tenn., addressed a student assembly on March 21. Days later, some students launched an online petition that called her comments “offensive and unnecessarily derogatory.”
The petition, which has drawn more than 2,000 supporters, listed 10 objections to her remarks, including this: “We resent the fact that a schoolwide assembly became a stage to blast the issue of homosexuality after Pope Francis said in an interview this past fall that ‘we can not insist only on issues related to abortion, gay marriage and the use of contraceptive methods.’ We are angry that someone decided they knew better than our Holy Father and invited (this) speaker.”
In addition, parents called for a letter-writing campaign, sending out emails that listed the addresses of the Diocese of Charlotte, the U.S. Conference of Catholic Bishops, even the pope in the Vatican.
Shelley Earnhardt, who is divorced and who sent one of the emails, wrote that “in my home, there was outrage, embarrassment, sadness, disbelief, and further reason for my 16-year-old to move as far away from her religion as possible and as soon as she can.”
Diocese spokesman David Hains acknowledged parents were not told ahead of time that Laurel would speak. But he said she has spoken frequently in the diocese and has a doctoral degree in sacred theology from the Pontifical University of St. Thomas Aquinas in Rome.
“We have seen the petitions, and we have gotten the emails,” Hains said. “And we really hope to be able to answer their questions and address their concerns” at the meeting, which he said will be closed to the media.
The Rev. Tim Reid, pastor of St. Ann Catholic Church, sent an email lauding the nun, saying “she represented well the Catholic positions on marriage, sex, same-sex attraction and proper gender roles … The Church has already lost too many generations of Catholic schools students to … a very muddled and watered-down faith.” Continue reading
Steve Skojec has an interesting post over at his blog pondering whether we are in the End Times. It appropriately is entitled Something Wicked:
Is there a part of you that aches when you feel a storm coming? An old injury, a creaking joint, maybe your sinuses? For me, it was always my left arm. Could be a bright, sunny, cloudless day, but if it started throbbing in just that certain way, I knew: before too long, the dark clouds would be rolling in.
There’s just this feeling that something bad is coming. Nobody can put their finger on it. It could be spiritual, or temporal, or possibly even both. All I can say is that it’s as if we’re watching the world stage, and the house lights have gone down, and we can just barely make out that the scenery is being rearranged by people dressed all in black. We can’t see them with any clarity. There’s just the sense of deliberate and hasty movement, as pieces are being put into place for a big scene.
In this essay, I hope to try to stitch together some of the disparate factors I see coalescing, and others I merely suspect. I have no special gift for divining the course of the future; I receive no private revelations. But I have a sense that something is very much not right in the world, and I am trying to address that for myself. I have chosen to also share my attempt to make these connections with you. Continue reading