The stand off between the Bureau of Land Management and rancher Clive Bundy raises some very intriguing questions about the rule of law in the land of the free and the home of the brave in this year of grace 2014. Bundy and his family have grazed cattle on federal land for generations. In 1993 the Bureau of Land Management changed the rules of the game, limiting the number of cattle to 150 that Bundy could graze, ostensibly to protect an endangered desert tortoise that, it turns out, are so endangered that in recent years the Bureau of Land Management has had to cull them because they have grown so numerous. It also turns out that the tortoise and cattle co-exist fine in any case.
After 1993 Bundy stopped paying Federal grazing fees and grazed his cattle anyway, arguing that the land actually belongs to the State of Nevada rather than the Feds. That argument has been a loser in court for Bundy. He also has powerful enemies in Senator Harry Reid (D.Nv) and his son Rory Reid who often seem to assume that Nevada is, or should be, their personal fiefdom. Go here and here to read about their shady involvement in all this. This all led to an attempted massive show of force by the Bureau of Land Management last week to round up Bundy’s cattle which was called off when videos of confrontations between the Feds and volunteers seeking to protect the Bundy cattle began filling the net. Harry Reid has vowed this isn’t over.
Andrew McCarthy at National Review Online points out why so many people around the country sympathize with Bundy whose family has grazed cattle on public land for 140 years.
The underlying assumption of our belief in the rule of law is that we are talking about law in the American tradition: provisions that obligate everyone equally and that are enforced dispassionately by a chief executive who takes seriously the constitutional duty to execute the laws faithfully. The rule of law is not the whim of a man who himself serially violates the laws he finds inconvenient and who, under a distortion of the “prosecutorial discretion” doctrine, gives a pass to his favored constituencies while punishing his opposition. The rule of law is the orderly foundation of our free society; when it devolves into a vexatious process by which ideologues wielding power undertake to tame those whose activities they disfavor, it is not the rule of law anymore.
The legitimacy of law and our commitment to uphold it hinge on our sense that the law and its execution are just. As John Hinderaker points out, concerns about the desert tortoise—the predicate for taking lawful action against Nevada ranchers under the Endangered Species Act (ESA)—turn out to be pretextual. The ideologues who run the government only want to enforce the ESA against a disfavored class, the ranchers. If you’re a well-connected Democrat who needs similar land for a solar project, the Obama administration will not only refrain from enforcing the ESA against you; it will transport the tortoises to the ranchers’ location in order to manufacture a better pretext for using the law to harass the ranchers.
When law becomes a politicized weapon rather than a reflection of society’s shared principles, one can no longer expect it to be revered in a manner befitting “political religion.” And when the officials trusted to execute law faithfully violate laws regularly, they lose their presumption of legitimacy. Much of the public is not going to see the Feds versus Bundy as the Law versus the Outlaw; we are more apt to see it as the Bully versus the Small Fry. Continue reading
Christ bore Himself in His hands, when He offered His body saying: “this is my body.”
Continuing on with our Lenten series in which Saint Augustine is our guide, go here , here ,here , here, here , here and here to read the first seven posts in the series, we come to Holy Thursday and the First Mass. As Catholics, we join in the great mystery of God sacrificing Himself for us at every Mass we witness, just as if we were sitting at the Last Supper watching Christ transforming the bread into His Body and the wine into His Blood. Saint Augustine explained to new Catholics why bread and wine are placed on Catholic altars: Continue reading
People with severe brain injuries sometimes emerge from a coma awake but unresponsive, leaving families with painful questions. Are they aware? Can they think and feel? Do they have any chance of recovery?
A new study has found that PET scans may help answer these wrenching questions. It found that a significant number of people labeled vegetative had received an incorrect diagnosis and actually had some degree of consciousness and the potential to improve. Previous studies using electroencephalogram machines and M.R.I. scanners have also found signs of consciousness in supposedly vegetative patients.
“I think these patients are kind of neglected by both medicine and society,” said Dr. Steven Laureys, an author of the new study and the director of the Coma Science Group at the University of Liège in Belgium. “Many of them don’t even see a medical doctor or a specialist for years. So I think it’s very important to ask the question, are they unconscious?”
In the United States, 100,000 to 300,000 people are thought to be minimally conscious, and an additional 25,000 are vegetative. In Belgium, the combined incidence of the two conditions is about 150 new cases per year, Dr. Laureys said.
Dr. Laureys and his colleagues studied 122 patients with brain injuries, including 41 who had been declared vegetative — awake but with no behavioral signs of awareness. People who are vegetative for a year are thought to have little or no chance of recovering, and the condition can become grounds for withdrawing medical treatment. Terri Schiavo, in a vegetative state for 15 years, died in 2005 in Florida after courts allowed the removal of her feeding tube. Continue reading
In the category of mismatched adversaries, Father Barron gives us a striking example today:
In this most recent tome, Ehrman lays out what is actually a very old thesis, going back at least to the 18th century and repeated ad nauseam in skeptical circles ever since, namely, that Jesus was a simple itinerant preacher who never claimed to be divine and whose “resurrection” was in fact an invention of his disciples who experienced hallucinations of their master after his death. Of course Ehrman, like so many of his skeptical colleagues across the centuries, breathlessly presents this thesis as though he has made a brilliant discovery.
But basically, it’s the same old story. When I was a teenager, I read British Biblical scholar Hugh Schonfield’s Passover Plot, which lays out the same narrative, and just a few months ago, I read Reza Aslan’s Zealot, which pursues a very similar line, and I’m sure next Christmas or Easter I will read still another iteration of the theory.
And so, once more into the breach. Ehrman’s major argument for the thesis that Jesus did not consider himself divine is that explicit statements of Jesus’s divine identity can be found only in the later fourth Gospel of John, whereas the three Synoptic Gospels, earlier and thus presumably more historically reliable, do not feature such statements from Jesus himself or the Gospel writers. This is so much nonsense. It is indeed the case that the most direct affirmations of divinity are found in John — “I and the Father are one;” “before Abraham was I am;” “He who sees me sees the Father,” etc.
For example, in Mark’s Gospel, we hear that as the apostolic band is making its way toward Jerusalem with Jesus, “they were amazed, and those who followed were afraid” (Mk. 10:32). Awe and terror are the typical reactions to the presence of Yahweh in the Old Testament. Similarly, when Matthew reports that Jesus, at the beginning of the last week of his earthly life, approached Jerusalem from the east, by way of Bethpage and Bethany and the Mount of Olives, he is implicitly affirming Ezekiel’s prophecy that the glory of the Lord, which had departed from his temple, would return from the east, by way of the Mount of Olives. In Mark’s Gospel, Jesus addresses the crippled man who had been lowered through the roof of Peter’s house, saying, “My son, your sins are forgiven,” to which the bystanders respond, “Who does this man think he is? Only God can forgive sins.” What is implied there is a Christology as high as anything in John’s Gospel.
And affirmations of divinity on the lips of Jesus himself positively abound in the Synoptics. When he says, in Matthew’s Gospel, “He who does not love me more than his mother or father is not worthy of me,” he is implying that he himself is the greatest possible good. When in Luke’s Gospel, he says, “Heaven and earth will pass away, but my words will never pass away,” he is identifying himself with the very Word of God. When he says in Matthew’s Gospel, in reference to himself, “But I tell you, something greater than the Temple is here,” he is affirming unambiguously that he is divine, since for first century Jews, only Yahweh himself would be greater than the Jerusalem Temple. Perhaps most remarkably, when he says, almost as a tossed-off aside at the commencement of the Sermon on the Mount, “You have heard it said, but I say…” he is claiming superiority to the Torah, which was the highest possible authority for first century Jews. But the only one superior to the Torah would be the author of the Torah, namely God himself.
Obviously examples such as these from the Synoptic authors could be multiplied indefinitely. The point is that the sharp demarcation between the supposedly “high” Christology of John and the “low” Christology of the Synoptics, upon which the Ehrman thesis depends, is simply wrong-headed. Continue reading
Continuing our series on screen portrayals of Pilate that I began in 2011 during Holy Week. The posts on portrayals of Pilate by Rod Steiger, Richard Boone, Barry Dennen, Hristov Shopov, Telly Savalas, Frank Thring, Stephen Russell, Greg Hicks and Cyril Ritchard may be viewed here, here, here, here here , here, here, here and here.
One of the earliest screen portrayals of Pilate was by Hungarian actor Vincent Varconi in Cecil B. DeMille’s silent screen epic King of Kings (1927). We first see Pilate enthroned as the embodiment of Roman power before a huge imperial eagle. Initially bored by the attempt by Caiaphas to have him execute Jesus, he refuses to look at a document that Caiaphas has prepared laying out the charges against Jesus, after he talks to Jesus he feels the power of the words and presence of Christ, and seeks to satisfy Caiaphas and his mob by having Jesus beaten. Continue reading
The late great Jeff MacNelly reminds us above of just how much joy it is making our way through a maze of arcane tax regulations to determine just how much of our money BigGov will generously allow us to retain. We can all console ourselves that in just six more days we will observe Tax Freedom Day, which comes three days later than last year. The average member of the middle class in this country shells out one out of three dollars for taxes of all types. Oliver Wendell Holmes once said that taxes are the price of civilization. He should have added a coda: over taxation is often a sign of civilizations in decline. Continue reading
Continuing our series on screen portrayals of Pilate that I began in 2011 during Holy Week. The posts on portrayals of Pilate by Rod Steiger, Richard Boone, Barry Dennen, Hristov Shopov, Telly Savalas, Frank Thring, Stephen Russell and Greg Hicks may be viewed here, here, here, here here , here, here and here.
Cyril Ritchard had quite a career as an actor. He was also a devout Catholic, his funeral mass in 1977 being said by Archbishop Fulton Sheen. It is therefore interesting that his portrayal of Pilate in the Studio One television play Pontius Pilate (1952) is one of the more cynical and overtly political. He and Caiaphas discuss the fate of Jesus privately as two seasoned pols who might as well be arguing over the division of spoils. After the execution of Christ he is shaken by the death of Jesus under the influence of his wife, but remains convinced that he has made the right decision. Procula leaves him and years later he finds her among a group of Christians that he must judge. He condemns her and the other Christians, but later orders them to be released, he being unable to have the wife he still loves condemned to crucifixion. The play ends with Pilate unsheathing his sword and telling himself that the sword is the answer to Christ’s query of “What is Truth” with the implication that Pilate will use the sword to commit suicide, having betrayed his belief in Rome out of love for his wife. Continue reading
Father Z gives us the grisly details about this exercise in sacrilege-by-puppet at the horribly misnamed St. Joan of Arc
Actors and musicians presented Palm Sunday Family Mass with In the Heart of the Beast Puppet and Mask Theatre [apt mane] at Saint Joan of Arc Catholic Community in Minneapolis. Christians around the world celebrated Palm Sunday with the story of Jesus’ entry into Jerusalem, when the crowds waved palm branches.
“Celebrant”? in costume? Who knows. It could be anyone.
Yep, at least the tabernacle is in the center of the … wildlife sanctuary!
It’s the raccoon that does it. No? Continue reading
Note: once again, this is a guest post by Stephen Herreid, not Bonchamps.
“Well, it turns out our Founders designed a system that makes it more difficult to bring about change than I would like sometimes.” – President Barack Obama
“…America was never well-founded, so either needs to be differently re-founded or at least endured, even survived.” – Patrick Deneen
Faced with the historic government overreach that is the HHS mandate, it ought to be easier than ever for Christians to know who their enemies are. One would hope that in this desperate time conservatives and Christians would unite against the enemies of the Church, and defend the religious liberty that has already been half-robbed from us. Unlike in many other countries, where Christians are already third class citizens and some are killed and violated by the thousands, America is the home of a long-standing Constitutional Republic, a Rule of Law tradition that explicitly protects and honors our religious liberty. The army of the Left is united in its effort to topple that grand tradition and the Church that it protects. Appallingly, the army of the Right is not so united in their defense.
Continuing our series on screen portrayals of Pilate that I began in 2011 during Holy Week. The posts on portrayals of Pilate by Rod Steiger, Richard Boone, Barry Dennen, Hristov Shopov, Telly Savalas, Frank Thring and Stephen Russell may be viewed here, here, here, here here , here and here.
Greg Hicks portrays Pilate in the movie Son of God (2014) as concerned above all at protecting his position. If he does not execute Jesus Caiaphas can tell Tiberius through his agents that Pilate is coddling a rebel against Rome and that would lead to the ending of Pilate’s procuratorship and perhaps his life. That is more than enough reason for him to deny the request for mercy for Christ from his wife Procula, disturbed by her dream of Christ. Continue reading
Rest assured that most of the media will ignore this statement of Pope Francis:
The pope thanked the Movimento per la Vita, one of Italy’s leading political pro-life groups, for their work, urging them to continue “with courage and love” for life “in all its phases.”
“It is therefore necessary to reiterate the strongest opposition to any direct attack on life, especially innocent and defenseless, and her unborn child in the womb is the innocent par excellence,” the pope told the gathering of politicians and pro-life activists at the Vatican today.
“If you look at life as something that is consumed,” the pope said, “it will also be something that sooner or later you can throw away, with abortion to begin with.”
Human life, however, is “a gift from God” and if it is accepted as such, “then you have before you a valuable and intangible asset, to be protected by all means and not to be discarded.”
In a different tack from previous popes, Pope Francis took the opportunity to link the pro-life message of the Church to his critique of the global economy, a major theme of this pontificate. “This economy kills. It considers the human being in himself as a commodity; a commodity that you can use and then throw away.” He added, quoting his own recent document Evangelii Gaudium, “We started the culture of ‘waste’ that, indeed, is promoted” through abortion in which “even life is discarded.”
One of the “most serious risks” of the modern world, he said, “is the divorce between economics and morality.” In a world offering “a market equipped with every technological innovation, elementary ethical standards of human nature [are] more and more neglected.”
In his brief address, Pope Francis quoted the document Gaudium et Spes of the Second Vatican Council, that says, “Life once conceived, must be protected with the utmost care; abortion and infanticide are abominable crimes.” He encouraged pro-life workers to fight for life “with a style of closeness” to women so that “every woman feels regarded as a person, heard, accepted, accompanied.”
In a speech on Friday to the International Catholic Child Bureau (BICE), the pope also spoke of the need to reaffirm the rights of parents to decide “the moral and religious education of their children” and reject all forms of “educational experimentation with children and young people.” Continue reading
This is too brilliant! By Vecchio di Londra in the comboxes of Father Z:
Dr Caiaphas, the Judaean Head Shul Co-ordinator, apologized today for the unfortunate course the seminar had taken. “It was entirely unforseen. This speaker has a motivational track record, with his popular message of peace and love, and his relaxed and forgiving attitude to multi-choice personal lifestyles. But today mid-lecture he astonished us all with a stream of irrelevant social theory about divorce and remarriage, repeatedly using judgmental words such as ‘fornication’ and ‘sin’ and ‘adultery’: then he came out with that obscure remark about ‘making oneself a eunuch for the kingdom of heaven’ which was of course deeply offensive to all our many, many transgendered and undecided-gender students…
I should have stopped him when I sensed things were going badly, after his initial non-inclusive reference to ‘male and female’. It was all most un-Christian. I even had some students coming up to me afterwards asking me to explain what fornication was – obviously, they’d never heard of it before, and why should they: ‘Sin’ is an optional senior course at this college.
Many of our sophomores were in floods of tears, some were utterly traumatized. We have requested Jesus of Nazareth to take a sabbatical while we sort out his future speaking engagements. I’m sorry to say he has refused, rather intemperately flinging around terms such as ‘vipers’, ‘whited’ and ‘sepulchres’. We take particular objection to the word ‘whited’, as in this college we are proud that everyone may, regardless of race, as well as of sexual orientation or gender identification or indeed none at all, may expect an education that is supportive and above all totally without any tendency to discriminate… “ Continue reading
(This is my regular post for Palm Sunday which I repost each year. Have a happy and blessed Palm Sunday and Holy Week.)
9 Rejoice greatly, O daughter of Sion, shout for joy, O daughter of Jerusalem: BEHOLD THY KING will come to thee, the just and saviour: he is poor, and riding upon an ass, and upon a colt the foal of an ass. 10 And I will destroy the chariot out of Ephraim, and the horse out of Jerusalem, and the bow for war shall be broken: and he shall speak peace to the Gentiles, and his power shall be from sea to sea, and from the rivers even to the end of the earth.
Thus did the prophet Zechariah, writing half a millennium before, predict the entry of Christ into Jerusalem on Palm Sunday. How many such glorious entrances into cities have there been over the ages? Every civilization I am aware of has such ceremonies, either parades in peace time or entrances of conquest or liberation in war time. The Romans turned this into an art form with their triumphs, with the reminder of the slave to the imperator of fleeting human mortality: “Respice post te, hominem memento te”.
Few such triumphs have turned into utter disaster as quickly as that of Jesus: Jerusalem at His feet on Sunday, and Christ dead on a Roman Cross before the sun had set on Friday. Small wonder that no contemporary historian or chronicler at the time took note. However some sort of official report probably was filed after the crucifixion. Writing circa 116 AD, and relying heavily on official records for his history, in regard to the great fire at Rome under Emperor Nero Tacitus states:
“15.44.2. But, despite kindly influence, despite the leader’s generous handouts, despite appeasing the gods, the scandal did not subside, rather the blaze came to be believed to be an official act. So, in order to quash the rumour, Nero blamed it on, and applied the cruelest punishments to, those sinners, whom ordinary people call Christians, hating them for their shameful behaviour. 15.44.3. The originator of this name, Christ, was sentenced to torture by Procurator Pontius Pilate, during the reign of Tiberius, but although checked for a moment, the deadly cult erupted again, not just in Judaea, the source of its evil, but even in Rome, where all the sins and scandals of the world gather and are glorified.”
Tacitus, clearly hostile to the Christians, points his finger at one of the great mysteries of history. In human terms the Jesus movement was nipped in the bud at its inception. Yet in less than three centuries the Roman emperor bowed before the cross. The triumph of Palm Sunday led only to disaster, and the humiliation and death of the cross led to triumph in eternity and here on Earth.
For we Catholics, and for all other Christians, no explanation of this paradoxical outcome is needed. However there is much here to ponder for non-believers and non-Christians. In purely human terms the followers of Christ had no chance to accomplish anything: no powerful supporters, no homeland embracing their faith, cultures, both Jewish and Gentile, which were hostile to the preaching of the Gospels, other religions which were well-established, the list of disadvantages could go on at considerable length. We take the victory of Christianity for granted because it happened. We forget how very improbable such a victory was. Even more improbable is that what began on Palm Sunday, the triumph of Jesus, has continued till today in spite of all challenges that two thousand years of human folly could cast up. How very peculiar in mortal terms!
Let us give the last word to the patron saint of paradox G. K. Chesterton: Continue reading
Continuing on with our Lenten series in which Saint Augustine is our guide, go here , here ,here , here, here and here to read the first six posts in the series, we come to the triumphal entry of Christ into Jerusalem on Palm Sunday. Looked at in purely human terms Palm Sunday was the height of the career of Christ, His moment in the sun when he was acclaimed by crowds as he entered Jerusalem, causing enough commotion that Caiaphas decided that He must die to prevent his followers from alarming Rome sufficiently to start a war. Cold political calculation began its work on Palm Sunday and led to the swift death of Christ on a cross by Good Friday. How many, many movements throughout history have died still-born as a result of the leader swiftly being put to death! Saint Augustine reminds of us why this did not happen to the Christian “movement”: Continue reading
Hattip to commenter Phillip. Well, I think we can now say that a pattern has been established in regard to how Catholics who have the temerity to preach Catholic doctrine on sex and marriage at ostensibly Catholic schools are going to be treated by the forces of tolerance and the cowards who run the schools. Father Z gives us the details:
Another ‘c’atholic High School blows up when they hear the truth about Catholic teaching.
Yah… I want to be part of a Church in which high school students determine our morality.
First, look at The Prout School.
Prout principal will not resign after controversial assembly
SOUTH KINGSTOWN — Kathleen Schlenz of Peace Dale knew something was wrong when her daughter, Anna, arrived home from school Friday.
The Rev. Francis “Rocky” Hoffman, a priest of Opus Dei, [I know him.] an orthodox division of the Roman Catholic Church, and executive director and radio host of Relevant Radio, a Catholic radio network that broadcasts on 33 stations in 13 states and online, had spoken to a school-wide assembly at The Prout School, where Anna is a junior. The speech was being taped to be broadcast on Relevant Radio at a later date. “She was most upset about the divisive and offensive language regarding divorce, homosexuality and even adoption,” Kathleen Schlenz [Follow her doings all through the piece. She's really something.] said. “None of the parents or faculty knew it was being taped to be aired. They were essentially held hostage and told to clap after this man’s responses to questions, even when they didn’t agree with them.” Father Hoffman was on retreat and unavailable for comment before the Independent went to press Wednesday. On April 10, parents received a letter of apology from Principal David Carradini since Friday. [sigh] In the new letter, Carradini announced he would not resign.
“Many have questioned why I did not stop Fr. Hoffman when I sensed things were going badly,” Carradini wrote. “I have offered three explanations to various audiences; the truth is I do not know why I did not stop him:. Though I sensed, and shared, the distress of your daughters and sons, and of the faculty, [and Gaia] I did not see its depth, as I was in the front of the auditorium. I desperately hoped that things might right-end themselves, [?!? Really? Who writes public letters like that? ] and in that hope I did not stop him. ['Cause that wouldn't have added chum to the waters.] Parents who are crisis management professionals have instructed me after the fact in what I ought to have done. I am grateful for their guidance.” [He makes this sound like a school shooting. Were psychologists called into the school to help students deal with the trauma?]
Students discussed staging protests and pickets in response to the speech. On Monday, fliers that read “Homosexuals are bullied because of apathy. [Good grief. WHO'S being bullied?] Divorced people are bullied because of apathy. Adoptive children are bullied because of apathy. Are you apathetic?” appeared around the school. [What the heck did my old friend Fr. Hoffman say? Did he use... I can hardly bring myself to type this... The 'S' Word™?] Several Prout students and alumni tweeted about the matter. “Prout is now an unvibrant uncatholic community,” one said. [They are figuring that out?] “All the good things built up by The Prout School today just came crashing down around us with that assembly,” read another. [The party's over, it seems. It all came crashing down. Was what Fr. Hoffman said as divisive and as bullying as this? Rom. 1:26-28, "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error. And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper."] Posts to Hoffman’s Facebook page appeared briefly, but were removed. In an email to Carradini, Kathleen Schlenz characterized Hoffman’s comments as “cruel, condemnatory, and wholly un-Christian.” [Could he have been harsher than the Bible? Lev 20:13: "If a man lies with a male as with a woman, both of them have committed an abomination." I'm just saying...] Beginning Friday, a number of parents, including Schlenz, went to Carradini with questions: Why was Hoffman asked to speak? Who approved it? Was he paid? Would the speech be aired? [Could his talk have been more challenging than Matthew 5:32 "But I say to you that every one who divorces his wife, except on the ground of unchastity, makes her an adulteress; and whoever marries a divorced woman commits adultery."] Carradini referred a request for comment to the Diocese of Providence. [This is Bp. Tobin's diocese, thanks be to God.] Friday evening, parents received an email from the school. “My intention in inviting him here was to have a priest articulate Church teaching in a manner that was pastorally appropriate, doctrinally sound, and deeply respectful of the trust the students showed in bringing these questions forward for answer. My prior knowledge of Fr. Hoffman and his program gave every reason to expect this outcome,” Carradini wrote. “My expectations, and those of the faculty and staff, were not met, and for that I am deeply sorry. Several of the answers provided were not entirely representative of the full breadth of Church teaching on a number of complex and sensitive issues. [Oh? What did he omit?] Several members of the student body, faculty, and staff – including me – were personally offended by his manner of presentation.” [It may be that the little darlings heard it for the first time and had a reaction.] In the email, Carradini said he would “address these matters with the entire school and to apologize for the offenses caused.” [What did Fr. Hoffman say that was so horrible? Was it anything like what St. Paul said? 1 Cor 6:9-10: "Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor robbers will inherit the kingdom of God."] That occurred Monday, in another school-wide assembly, during which school chaplain Rev. Joseph Upton, offered an address with a more welcoming message. [?] “You can imagine how very upset I was on Friday morning as I watched and heard Fr. Rocky’s presentation unfold,” [I am still waiting for a quote... in or out of context... so that we can know what happened?] Upton said, according to an email regarding Hoffman’s address sent to parents. “We know that many young people in particular struggle with participation in the life of the Church. And now a presentation seemed to provide more of a reason to give up on the Church? I was angry and I was sad.” [Oooooo.] Approximately 50 parents appeared at the assembly uninvited and met with Carradini after it finished. Schlenz was among them. When she reached Carradini by phone Saturday, she asked what he was doing to ensure the speech would not be broadcast and was told he had spoken to a board member of Relevant Radio. [So that no one can know what Father really said? What does that sound like to you? She doesn't want people to know the truth.]
[...] Continue reading