If you believe what you read on blogs or hear from certain politicians and pundits, a new kind of haves-vs.-have-nots class war is brewing across the land. Not between the rich and the poor, but between private and public sector workers, as related here.
Scandalous stories of public officials enjoying lavish or disproportionate pay and benefits at taxpayer expense, such as in Bell, Calif., and elsewhere , frequently make headlines and prompt calls for reductions in such compensation.
As with many other economic and taxation issues, the answer to the question posed in the title of this post usually depends on which side of the political spectrum you are on. Conservatives tend to answer “yes,” while liberals tend to answer “no” .
But which side is correct?
Before I delve into that question, I will first make some disclosures. I am a full-time employee of the state of Illinois, making $35,000 per year. I do not belong to a union, and due to the nature of my job and agency, probably never will. I have only received one raise the entire time I have been so employed (nearly 4 years) due to a promotion to a slightly higher job level. I do not expect to receive any raises for the foreseeable future; in fact a pay cut is a distinct possibility. Prior to that I worked 20 years in private sector employment in the newspaper field. In some instances the pay and benefits were comparable to, and even better than, my current job. In other instances they were not as good.
Now to the question: are public employees overpaid? That depends on who you ask and how one defines “overpaid”. The average pay of state and federal employees in general is higher than that of private sector workers in general. When broken down by education, profession, etc. the picture is not as cut and dried. For lower-skilled jobs requiring only a high school or vocational education — e.g. custodians, receptionists, guards — the public sector pays better, whereas for professional jobs requiring a college degree or higher (attorneys, doctors, CPAs, etc.), the private sector pays more — often a lot more. These articles from Kiplinger and from Governing.com explain the differences in greater detail.
Two of the biggest reasons for these disparities are that 1) public employment tends to have a greater percentage of jobs requiring a college education or beyond and 2) public sector jobs are more likely to be unionized.
Public employee unions are a favorite bete noire of fiscal conservative politicians and candidates at the moment, and much of the public seems to agree with them. The fact that public employees continue in many (though not all) states and localities to enjoy benefits most private employees no longer have, such as regular salary increases, defined benefit pension plans, and caps on health insurance premiums and co-pays, arouses resentment among ordinary citizens who are forced to pay for such benefits via taxation.
Although many officeholders and candidates talk a good game when it comes to reining in public employee benefits, in practice the most frequent targets of budget cutting measures such as layoffs, furlough days and pay cuts, are lower or mid-level non-union employees. They often end up being punished for the sins (real or perceived) of their higher placed or unionized colleagues, simply because they are the easiest targets — not protected by either union contracts or political/personal connections.
The biggest problems on a state and local level are pension deficits — the growing gaps between the amount of money in public pension funds and the amount of benefits those funds are expected to pay in the future. According to this report by the Pew Center on the States, pension shortfalls are fiscal time bombs that threaten to devour entire state and city budgets if nothing is done to defuse them before it is too late.
How did the situation get that bad? In most cases it was due to a variety of factors — yes, generous union contracts played a part, but so did repeated failure on the part of lawmakers to invest properly in public pension funds, demographic changes (aging of the Baby Boomers, people living longer), and investments tanking due to the recession. No one factor can be singled out, and the entire blame for the pension crisis cannot be laid at the feet of one person or group of people. But regardless of who is or was to blame, the problem has to be dealt with, not swept under the rug.
Private sector employees are quick to point out that while they have to support public employee benefits with their taxes, public employees are not forced to do the same for private employees — they can choose whether or not to do business with a private company.
I agree, and this is in my opinion an argument that should be taken most seriously. For that reason, public employees are by necessity accountable to the public and will always be subject to various restrictions and considerations that do not apply to private employees (e.g., their salaries being public information). This is not “unfair” or unequal, but simply part of the deal one signs up for when working for a government body.
Another claim often made by private employees is that government workers, by virtue of the pay, job security and benefits they enjoy, are artificially insulated from the realities their privately employed neighbors face — the constant threat of being fired or laid off, lack of retirement security, worry about medical bills, etc.
That might, perhaps, be true of top officials/administrators with strong political connections who make six-figure salaries, whose spouses have equally high-paying positions, and whose children or other family members are completely healthy. Otherwise, I am not so sure.
Many public employees, particularly non-union ones, are regularly threatened with layoffs or missed paychecks (most often at the end of a fiscal year). Given the poor financial standing of many public employee pension funds, combined with the fact that some public employees don’t get Social Security, I’d say many of them (including myself) who are 10 years or more away from retirement are just as worried about their retirement as you are.
Also, most public employees do not live in a bubble or a vacuum. Most used to work in the private sector at some time in their lives, and many are married to spouses who work in the “real world” or are currently unemployed or disabled. Their grown children, their parents, their siblings, and their friends and neighbors include private employees or unemployed persons looking for work. The only exceptions I can think of might be political “dynasty” families like the Kennedys or Daleys. Plus, public employees pay all the same taxes everyone else does — federal, state, sales, property, the whole works. If taxes go up, it cuts into their budgets too.
Just because someone has a government job doesn’t mean they have, or should have, no interest in whether private business succeeds. If factories close and move overseas, if private companies go bankrupt and abolish or raid pension funds, if high taxes drive up the cost of living, if college education becomes unaffordable without taking on ruinous levels of debt — it affects them and their families too. It is in everyone’s interest, no matter what kind of job they have, to have a fiscally sound and honest government, competent public employees, and a sustainable tax structure.
Also, do not forget that for every instance in which a public official received undeserved pay, pensions or perks at taxpayer expense one could probably cite an equally egregious case of a private business executive enjoying lavish pay and benefits at the expense of fired workers, closed factories/offices, or raided pension funds. Greed is greed no matter where it occurs, and no sector of the economy is exempt from the effects of original sin.
Finally, since this is a Catholic blog, we should approach this issue from a religious perspective as well. Christ Himself chose a public employee, Matthew the tax collector, to be one of His Apostles. He also told His followers to “render unto Caesar what is Caesar’s and unto God what is God’s.” So, apparently, He did not believe that working for the government was inherently evil, unproductive or exploitive.
Some more pointed advice was given by Christ’s precursor, John the Baptist, to the public servants of his day who came to see him (Luke 3:12-14):
“Even tax collectors came to be baptized and they said to him, “Teacher, what should we do?”
He answered them, “Stop collecting more than what is prescribed.”
Soldiers also asked him, “And what is it that we should do?” He told them, “Do not practice extortion, do not falsely accuse anyone, and be satisfied with your wages.”
John was referring to practices for which the public employees of the day were notorious — tax collectors often overcharged citizens and pocketed the “profit” they made, while Roman soldiers were known for shaking down citizens of the provinces they occupied for money, food, or other goods. Here John is telling them simply to do their duty, not demand any more of the public than the law requires, and be content with what they are paid. If today’s public officials and employees did the same, there would be a lot fewer problems.
As with most problems in a fallen world, there is no perfectly just way to balance the need for a professional, competent government workforce with that of a private sector free of unnecessary taxes and regulation. This does not mean, however, that we should not attempt to find as just a resolution as possible. However this will require people who are not to blame for the situation to help clean it up, and at considerable personal cost.
For public employees, this means more work for less pay, more out of pocket expenses, and for some, no job at all. For the rest of us it could mean higher taxes, reduced services or some combination of the two. All these things will impact thousands, even millions, of good, hardworking people who are simply doing the best they can and had no part in creating the situation. It may not be perfectly fair, but life ain’t fair.
The “third rail” to which I refer — a topic likely to severely burn any Catholic blogger, particularly a male blogger, daring or foolish enough to touch it — is the issue of modest and appropriate dress … specifically, whether Catholic women ought to prefer wearing skirts/dresses rather than pants or jeans at all times.
This Great Pants Debate seems to have triggered an intense reaction on some other Catholic blogs. So, as a currently active female member of TAC, I thought I would tackle it so the guys would not have to endanger themselves or their domestic peace by doing so.
The debate began with this recent post (http://www.catholicity.com/message/2010-07-30.html) at CatholiCity. The author counsels observant Catholic women to eschew pants and wear skirts or dresses at all times because this will, he says, enable good Catholic men like himself to appreciate their God-given femininity without being (ahem) distracted or tempted by certain physical attributes.
Meanwhile, other bloggers (http://simchafisher.wordpress.com/2010/09/13/pants-a-manifesto-2/) and commenters (http://markshea.blogspot.com/2010/09/go-simcha.html) reacted with amusement, outrage, resentment, defensiveness, or some combination of them. Some dubbed the author’s teaching “sola skirtura” and characterized it as merely a chauvinistic man’s attempt to control women instead of controlling himself. Others saw it as a ham-handed attempt to create a litmus test for judging a woman’s piety, chastity, and/or obedience to her husband. Still others attempted to defend the author by citing the dress code Padre Pio imposed on penitents and the reported warning of Our Lady of Fatima concerning “certain fashions… that will offend God very much.”
I must admit I was surprised at the level of interest in this subject — more than 600 comments just on Simcha Fisher’s and Mark Shea’s blogs alone. I would have thought that a debate over whether or not it is appropriate for Catholic women to wear pants would be about as timely as, say, the Kennedy-Nixon debate over Quemoy and Matsu. For most people that train left the station at least 40 years ago. Why the big deal now?
Honor your father and your mother, that you may have a long life in the land the LORD, your God, is giving you. — Exodus 20:12
The Fourth Commandment is most often interpreted as a directive for children to obey their parents and, by extension, for persons of all ages to obey lawful authorities. It has also been interpreted to mean that children remain obligated to respect, honor, and love their parents even after they reach the age of majority and are no longer bound to obey them.
Moreover, other passages in Scripture make it clear that this commandment carries with it a certain level of responsibility to care for parents who have become elderly or disabled:
The debate over the so-called Ground Zero mosque near the former site of the World Trade Center in New York has raised public interest in, and opposition to, other proposed or recently built mosques and Islamic centers throughout the country.
In areas where Muslim migration or immigration has been significant, some citizens have attempted to discourage construction of new mosques. Few come right out and cite the threat of terrorism; more often they seem to resort to time-honored NIMBY (Not In My Back Yard) tactics such as creative interpretation of zoning ordinances, claims of decreased property values, or claims of real or potential problems with traffic, noise, etc.
Before I go any further, I want to make it clear that I understand the need to be vigilant regarding the potential for violent subversion, as well as the dangers of taking such a politically correct approach to militant Islam that people hesitate to report obvious suspicious activity for fear of being labeled bigots (as seems to have happened in the Fort Hood massacre case).
According to legend, the Vikings were so greatly feared by the people of northern Europe during the Dark Ages that they used to pray “From the fury of the Norsemen, Lord, deliver us!”
Of late, I suspect that many Illinois residents like myself are making a similar petition to be delivered from the fury of another force nearly as frightening.
I am speaking of former Illinois Gov. Rod Blagojevich, whose trial on 24 separate federal corruption charges ended on Aug. 17 with the jury finding him guilty of just one charge — lying to federal agents — and deadlocking on the other 23. Federal prosecutors will retry Blago on at least some of the unresolved charges, but in the meantime, he has once again resumed his nationwide media blitz, protesting his innocence to anyone who will listen and making a complete idiot of himself in the process.
The 1849 essay “Resistance to Civil Government”, better known as “On the Duty of Civil Disobedience”, by Henry David Thoreau is one of the most influential writings of the 19th century. Written to expound Thoreau’s ideas on resistance to a U.S. government that at the time permitted slavery and was waging an unpopular war against Mexico, the essay inspired other famous activists, most notably Mahatma Gandhi and Martin Luther King, to espouse the notion of changing unjust laws and government policies through active but non-violent resistance.
In this media-driven age civil disobedience seems to have taken on yet another meaning. Today it most often refers to instances in which activists for a particular cause engage in public lawbreaking (usually trespassing or blocking access to public facilities) designed primarily to attract attention and/or provoke authorities into arresting them.
As a result we have actions such as PETA’s public displays of nudity and their attacks upon fur wearers; Greenpeace’s placement of banners in unauthorized locations; anti-war protesters trespassing upon, vandalizing or defacing military installations or missile sites; abortion clinic blockades; gay activists disrupting Catholic Masses; and pro-life activist Randall Terry’s entering the office of House Speaker Nancy Pelosi last fall and tearing up a copy of the 2,000-page healthcare bill, all being characterized as “civil disobedience” in the tradition of Thoreau, Gandhi, and King.
On the heels of the Catholic Health Association’s endorsement of Obamacare comes another precedent-setting decision affecting Catholic hospitals and other institutions.
The Illinois Supreme Court ruled Thursday that a Catholic hospital in downstate Urbana is not entitled to exemption from local property taxes because, among other things, it failed to devote enough of its resources to charity care of patients:
Provena Covenant Medical Center, one of six hospitals in the Provena Health system, had fought for six years to regain the tax exemption stripped from it in 2003 by a local tax board. Since then the hospital has been paying more than $1 million per year in local property taxes. The case was being watched by Catholic hospitals around the nation because of its precedent setting potential, and the Catholic Health Association intervened in the case.
Hat tip to Amy Welborn
Pope Benedict XVI on Tuesday took advantage of a traditional homage paid to Our Lady by residents of Rome on the Feast of the Immaculate Conception to deliver this timely reflection on urban life.
Some of you may remember the TV series “Naked City”, which closed with the famous line “There are eight million stories in the Naked City. This… has been one of them.” Then as now, of course, the media focused mainly on the stories of corruption, violence, and depravity; however, Pope Benedict reminds us that there are many, many other stories of grace which go untold and unnoticed.
I find this address particularly pertinent in light of the fact that many cities have come to be identified so closely with their most notorious residents or elements (e.g. gambling and prostitution in Las Vegas; decadent entertainment and lifestyles in L.A./Hollywood; political corruption in Chicago; financial greed on Wall Street/NYC) that it’s easy to forget the good that many of their residents do quietly and faithfully every day.
Dear brothers and sisters!In the heart of Christian cities, Mary constitutes a sweet and reassuring presence. In her self-effacing style, she gives everyone peace and hope during the happy and sad moments of life. In churches, chapels or the walls of buildings, a painting, mosaic or a statue stand as a remainder of the Mother’s presence, constantly watching over her children. Here too in Piazza di Spagna, Mary stands high, on guard over Rome.What does Mary tell the city? What does her presence remind us? It reminds us that “where sin increased, grace overflowed all the more (Rom., 5:20), as the Apostle Paul wrote. She is the Immaculate Mother who tells people of our time: Do not be afraid, Jesus defeated evil, uprooted it, freeing us from his rule.When do we need such good deeds? Every day, in the newspapers, television and radio, evil is told to us, said again, amplified, so that we get used to the most horrible things, and become desensitised. In a certain way, it poisons us, because the negative is never fully cleansed out of our system but accumulates day after day. The heart hardens and thoughts become gloomy. For this reason, the city needs Mary, whose presence speaks of God, reminds us of Grace’s victory over sin and makes us hope even in the humanly most difficult situations.Those who invisible live or rather survive in the city. They make it to the front page of newspapers or the top of TV newscast—they are exploited until the end, for as long as the news and the images are newsworthy. Few can resist such a perverse mechanism. The city first, hides then exposes them to public scrutiny, without pity or with false pity. Everyone would like to be accepted as a person and considered as something sacred, because each human story is a sacred story that deserves the utmost of respect.Dear brothers and sisters, we are the city! Each one of us contributes with our lives to its moral climate for better or worse. The border between good and evil runs across everyone’s heart and none of us should feel entitled to judge others. Instead, each one of us must feel duty-bound to improve ourselves. Mass media make us feel like “spectators” as if evil only touched others and that certain things could not happen to us. Instead, we are all “actors” for better or worse, and our behaviour influences others.We often complain about air pollution, that in some parts of the city the air is unbreathable. That is true. Everyone must do his or her part to make the city a cleaner place. However, there is another kind of pollution, which the senses cannot easily perceive, but which is equally dangerous. It is the pollution of the spirit, which makes us smile less, makes us gloomier, less likely to greet one another or look into each other face . . .The city has many faces, but sadly, collective factors lead us to forget what is behind them. All we see is the surface. People become bodies, and these bodies lose their soul, become faceless objects that can be exchanged and consumed.Mary Immaculate helps us rediscover and defend what is inside people, because in her there is perfect transparency of soul and body. She is purity in person in the sense that the spirit, soul and body are fully coherent in her and with God’s will. Our Lady teaches us to open up to God’s action and to look at others as he does, starting with the heart, to look upon them with mercy, love, infinite tenderness, especially those who are lonely, scorned or exploited. “[W]here sins increased, grace overflows all the more.”I want to pay tribute publicly to all those who in silence, in deeds not in words, strive to practice the Evangelical law of love which drivers the world forward. There are so many of them even here in Rome. They do not make the headlines. They are men and women of all ages, who realise that it is not worth condemning, complaining or recriminating; that it is better to respond to evil doing good; to changes things; or better, to changes people, hence improve society.Dear Roman friends and all of you who live in this city! Whilst we are busy in everyday tasks, let us listen to Mary’s voice. Let us hear her silent but pressing appeal. She tells each one of us that wherever sin increases, may grace overflow all the more, first in our hearts, and then in our lives! Thus, the city shall be more beautiful, more Christian and more humane.
Thank you, Holy Mother, for this message of hope. Thank you for your silent but eloquent presence in the heart of our city. Immaculate Virgin, Salus Populi Romani, pray for us!
In recent years Halloween has gone from a primarily child-oriented holiday to an occasion of commercial importance comparable to Christmas or Easter. National retail sales figures indicate that Halloween is the 6th biggest holiday for retailers — behind Christmas, Valentine’s Day, Easter, Mother’s Day and Father’s Day — and rapidly gaining ground, particularly among young adults.
The trend has now sparked a movement of sorts — led by the Spirit Halloween retail chain — to move Halloween permanently to the last Saturday in October. Their online petition at this link (http://www.spirithalloweekend.com/ ) asks Congress to lend its official endorsement to the change, although that would not be strictly necessary since Halloween is not a federal or national holiday.
Next month, the International Olympic Committee will decide whether the 2016 Olympic Games will be held in Chicago, Rio de Janeiro, Madrid, or Tokyo. The Windy City’s Olympic bid is believed by many to have a good chance of succeeding, although others predict Rio will get the nod in order to bring the Games to South America for the first time.
Supporters of Chicago’s bid (the most ardent among them being Chicago Mayor Richard M. Daley) say the Games will provide a once-in-a-lifetime opportunity to showcase the city to the world, increase tourism, and promote economic development.
Those who don’t want the Games, however, argue that it will burden the city and the entire state of Illinois with years of additional taxes and debt, displace poor and vulnerable people from their homes and places of employment, leave behind crumbling “white elephant” venues, and promote exactly the kind of pay-to-play corruption that has made Chicago and Illinois infamous.
Whatever the outcome of the Olympic bid (which we will know on Oct. 2, when the IOC meets in Copenhagen), the competition for the Games has gotten me to thinking about another world-class event that has been proven to have lasting positive effects on the communities and countries that host it: World Youth Day.
Too often, Catholic education, particularly at the high school level, seems to be valued not so much for its moral and religious content as for its prestige in the community, or for its ability to produce graduates who get into the “right” colleges and get higher-paying jobs later on.
In my experience, Catholic high schools tend to be known in their communities as 1) schools rich kids attend, 2) a way to escape poor-quality public schools, 3) athletic powerhouses, or 4) institutions whose graduates enjoy disproportionate wealth and influence — the quality Chicagoans famously call “clout.”
Just today, in fact, I heard someone refer to alumni of a local Catholic high school as a “Catholic mafia” that allegedly dominates local business and politics. Although this characterization is probably not entirely justified, many alums of this particular school do seem to end up in positions of influence in the community.