Donald R. McClarey
We last encountered Darlena Cunha when she wrote a column in the Washington Post in which she complained about feeling judged when she went to pick up government handouts in her Mercedes. Go here to read about that unintentionally hilarious foray into obtuseness and entitlement. Now she speaks up in Time Magazine in favor of the rioters and arsonists in Ferguson, Missouri:
When a police officer shoots a young, unarmed black man in the streets, then does not face indictment, anger in the community is inevitable. It’s what we do with that anger that counts. In such a case, is rioting so wrong?
Riots are a necessary part of the evolution of society. Unfortunately, we do not live in a universal utopia where people have the basic human rights they deserve simply for existing, and until we get there, the legitimate frustration, sorrow and pain of the marginalized voices will boil over, spilling out into our streets. As “normal” citizens watch the events of Ferguson unfurl on their television screens and Twitter feeds, there is a lot of head shaking, finger pointing, and privileged explanation going on. We wish to seclude the incident and the people involved. To separate it from our history as a nation, to dehumanize the change agents because of their bad and sometimes violent decisions—because if we can separate the underlying racial tensions that clearly exist in our country from the looting and rioting of select individuals, we can continue to ignore the problem. →']);" class="more-link">Continue reading
I can think of no finer guide for us as we proceed through Advent this year than the Angelic Doctor. Here is a sermon he wrote for the First Sunday in Advent:
“Behold, thy King cometh unto thee, meek,” &c. — S. Matt. xxi. 5.
THIS is a prophecy of the Advent of Our Lord Jesus Christ, about which there are three signs.
First, the dignity of Him Who is coming; secondly, the utility of His Advent; thirdly, the manner in which He came.
Of the first sign we read in the Gospel, “Thy King cometh;” a merciful King; a just King; a wise King; a terrible King; an omnipotent King; an eternal King. A merciful King in sparing; a just in judging; a good in rewarding; a wise in governing; an omnipotent King in defending the good; a terrible King in punishing the evil; an eternal King in ruling eternally, and in bestowing immortality. Of the first, Isa. xvi. 5, “And in mercy shall the throne be established.”
Of the second, Isa. xxxiv., “And behold, a King shall reign in justice;” Isa. xvi. 5, “And He shall sit upon it in truth in the tabernacle of David.”
Of the third, Ps. Ixxiii. 1, “Truly God, is good to Israel, even to such as are of a clean heart.”
Of the fourth, Jer. xxiii. 5, “I will raise unto David a righteous branch, and a King shall reign and prosper, and shall execute justice and judgment in the earth.”
Of the fifth, Esth. xiii. 9, “Lord, Lord, the King Almighty, for the whole world is in Thy power.”
Of the sixth, Wis. xi. 10, “As a severe King, Thou didst condemn and punish.”
Of the seventh, Jer. x. 10, ” But the Lord is the true God, He is the living God and an everlasting King ;” S. Luke i. 33, ” And of His Kingdom there shall be no end.”
Of the seven, collectively, 2 Macc. i. 24, “O Lord, Lord, God, Creator of all things, Who art fearful, and strong, and righteous, and merciful, and the only gracious King.” Wisdom in the Creator, mercy in the pitiful, goodness in the good, justice in the just, severity in the terrible, power in the powerful, eternity in the eternal. →']);" class="more-link">Continue reading
With Sherman embarking on his March to the Sea, John Bell Hood and his Army of Tennessee were left confronting the Union forces in Tennessee, some sixty thousand troops to the 39,000 under Hood. The odds were actually longer than that, as Union control of the railroads and rivers of Tennessee would allow rapid Union reinforcement in Tennessee if necessary. Hood decided that his only option for victory was to take Tennessee from the Union. This was the longest of long shots, but at this stage of the War no Confederate commander had strategic options that could be called anything other than bleak. Hood’s plan at least had his army taking the initiative, and he could hope for some massive Union blunders that might transform an impossible situation into one that gave him some hope of at least slowing what he no doubt perceived as an inevitable Union victory in the War.
Hood entered Tennessee on November 21, and his campaign began with some promise. The Union forces were divided by 75 miles with Thomas and the Army of the Cumberland in Nashville, and Schofield and his Army of the Ohio, some 27,000 men, at Pulaski, Tennessee.
Hood did his best to bring Schofield to battle before he could unite with Thomas and succeeded in doing so on November 30 at Franklin, Tennessee, some 21 miles south of Nashville, after the Army of Tennessee missed a golden opportunity to destroy a portion of Schofield’s retreating force at Spring Hill the day before.
Schofield had abandoned his pontoon bridge during the retreat and thus his army fought the Battle of Franklin with its back to the Harpeth River, and potential annihilation if the Confederates could dislodge his defense. Hood realized the opportunity that presented itself and ordered an all out assault that began at 4:00 PM.
Some of the most desperate fighting of the Civil War ensued. An initial Confederate breakthrough in the Union center was sealed after ferocious combat, much of it hand to hand. Confederate attacks continued until 10:00 PM. The unsuccessful attacks devastated the Army of the Tennessee. Union total casualties of approximately 2,200 included 189 killed. Confederate killed were ten times that number with total Confederate casualties of 6200. The tenor of the Confederate losses is illustrated by their generals who were casualties that day. Six Confederate generals died, including perhaps the best Confederate division commander, Major General Patrick Cleburne, seven Confederate generals were wounded and one was captured. Schofield withdrew across the river that night and march his army to Nashville. Hood followed with his army, now a pale reflection of the force that he led into battle the day before. November 30, 1864 was the black day of the Army of Tennessee.
Here is the report of General Thomas on the battle: →']);" class="more-link">Continue reading
On Novmber 29, 1864, in a stain on American honor, 700 men of the 1st Colorado Cavalry, 3rd Colorado Cavalry and a company of the 1st New Mexico Volunteer Cavalry, under the command of Colonel John M. Chivington, a Methodist minister turned soldier, attacked and slaughtered an encampment of peaceful Indians. I cannot improve on the report of this massacre issued by the Congressional Joint Committee on the Conduct of the War on January 10, 1865:
The Joint Committee on the Conduct of the War submit the following report:
In the summer of 1864 Governor Evans, of Colorado Territory, as acting superintendent of Indian affairs, sent notice to the various bands and tribes of Indians within his jurisdiction that such as desired to be considered friendly to the whites should at once repair to the nearest military post in order to be protected from the soldiers who were to take the field against the hostile Indians.
About the close of the summer, some Cheyenne Indians, in the neighborhood of the Smoke Hills, sent word to Major Wynkoop, the commandant of the post of Fort Lyon, that they had in their possession, and were willing to deliver up, some white captives they had purchased of other Indians. Major Wynkoop, with a force of over 100 men, visited those Indians and received the white captives. On his return he was accompanied by a number of the chiefs and leading men of the Indians, whom he had invited to visit Denver for the purpose of conferring with the authorities there in regard to keeping peace. Among them were Black Kettle and White Antelope of the Cheyennes, and some chiefs of the Arapahoes. The council was held, and these chiefs stated that they were friendly to the whites, and always had been, and that they desired peace. Governor Evans and Colonel Chivington, the commander of that military district, advised them to repair to Fort Lyon and submit to whatever terms the military commander there should impose. This was done by the Indians, who were treated somewhat as prisoners of war, receiving rations, and being obliged to remain within certain bounds.
All the testimony goes to show that the Indians, under the immediate control of Black Kettle and White Antelope of the Cheyennes, and Left Hand of the Arapahoes, were and had been friendly to the whites, and had not been guilty of any acts of hostility or depredation. The Indian agents, the Indian interpreter and others examined by your committee, all testify to the good character of those Indians. Even Governor Evans and Major Anthony, though evidently willing to convey to your committee a false impression of the character of those Indians, were forced, in spite of their prevarication, to admit that they knew of nothing they had done which rendered them deserving of punishment. →']);" class="more-link">Continue reading
Something for the weekend. God of Our Fathers. Written in 1876 to commemorate the signing of the Declaration of Independence, it reminds each American how fortunate we are to live in this land.
God of our fathers, whose almighty hand
Leads forth in beauty all the starry band
Of shining worlds in splendor through the skies,
Our grateful songs before Thy throne arise.
Thy love divine hath led us in the past,
In this free land by Thee our lot is cast;
Be Thou our ruler, guardian, guide and stay,
Thy Word our law, Thy paths our chosen way.
From war’s alarms, from deadly pestilence,
Be Thy strong arm our ever sure defense;
Thy true religion in our hearts increase,
Thy bounteous goodness nourish us in peace.
Refresh Thy people on their toilsome way,
Lead us from night to never-ending day;
Fill all our lives with love and grace divine,
And glory, laud, and praise be ever Thine.
America is a wonderful place, even when we acknowledge her flaws. I think one of the best tributes to America is contained in Stephen Vincent Benet’s The Devil and Daniel Webster, when he describes Daniel Webster addressing the Jury of the Damned: →']);" class="more-link">Continue reading
Well, I finally got around to seeing Noah. We picked up a $9.00 Blu-ray copy at a Black Friday special, and I think I was overcharged at least $8.99. Follow me below the fold for why I think this is one grand buzzard of a flick. The usual caveats regarding spoilers apply: →']);" class="more-link">Continue reading
Thanksgiving 1944 saw Americans fighting around the globe, with their families back home praying for their safety. FDR recognized this with his 1944 Thanksgiving Proclamation:
By the President of the United States of America
In this year of liberation, which has seen so many millions freed from tyrannical rule, it is fitting that we give thanks with special fervor to our Heavenly Father for the mercies we have received individually and as a nation and for the blessings He has restored, through the victories of our arms and those of our allies, to His children in other lands.
For the preservation of our way of life from the threat of destruction; for the unity of spirit which has kept our Nation strong; for our abiding faith in freedom; and for the promise of an enduring peace, we should lift up our hearts in thanksgiving.
For the harvest that has sustained us and, in its fullness, brought succor to other peoples; for the bounty of our soil, which has produced the sinews of war for the protection of our liberties; and for a multitude of private blessings, known only in our hearts, we should give united thanks to God.
To the end that we may bear more earnest witness to our gratitude to Almighty God, I suggest a nationwide reading of the Holy Scriptures during the period from Thanksgiving Day to Christmas. Let every man of every creed go to his own version of the Scriptures for a renewed and strengthening contact with those eternal truths and majestic principles which have inspired such measure of true greatness as this nation has achieved.
Now, Therefore, I, Franklin D. Roosevelt, President of the United States of America, in consonance with the joint resolution of the Congress approved December 26, 1941, do hereby proclaim Thursday the twenty-third day of November 1944 a day of national thanksgiving; and I call upon the people of the United States to observe it by bending every effort to hasten the day of final victory and by offering to God our devout gratitude for His goodness to us and to our fellow men.
In Witness Whereof, I have hereunto set my hand and caused the seal of the United States of America to be affixed.
DONE at the City of Washington this first day of November in the year of our Lord nineteen hundred and forty-four and of the Independence of the United States of America the one hundred and sixty-ninth.
FRANKLIN D. ROOSEVELT
Persecution has come upon us, right honourable brethren, and persecution in the severest form. Shepherds are persecuted that their flocks may be scattered. And the worst of all is that those who are being treated ill cannot accept their sufferings in proof of their testimony, nor can the people reverence the athletes as in the army of martyrs, because the name of Christians is applied to the persecutors. The one charge which is now sure to secure severe punishment is the careful keeping of the traditions of the Fathers.
Epistle 243 of Saint Basil of Caesarea
Pray for us Saint Basil.
5And when he had entered into Capharnaum, there came to him a centurion, beseeching him, 6And saying, Lord, my servant lieth at home sick of the palsy, and is grieviously tormented. 7And Jesus saith to him: I will come and heal him. 8And the centurion making answer, said: Lord, I am not worthy that thou shouldst enter under my roof: but only say the word, and my servant shall be healed. 9For I also am a man subject to authority, having under me soldiers; and I say to this, Go, and he goeth, and to another, Come, and he cometh, and to my servant, Do this, and he doeth it. 10And Jesus hearing this, marvelled; and said to them that followed him: Amen I say to you, I have not found so great faith in Israel. 11And I say to you that many shall come from the east and the west, and shall sit down with Abraham, and Isaac, and Jacob in the kingdom of heaven: 12But the children of the kingdom shall be cast out into the exterior darkness: there shall be weeping and gnashing of teeth. 13And Jesus said to the centurion: Go, and as thou hast believed, so be it done to thee. And the servant was healed at the same hour.
Matthew 8: 5-13
The American Catholic extends our heartfelt thanks to members of our military who are spending Thanksgiving far from home. It is our prayer that you have a joyous day and that you return safely to your family and friends.
By the President of the United States of America
It has pleased Almighty God to prolong our national life another year, defending us with His guardian care against unfriendly designs from abroad and vouchsafing to us in His mercy many and signal victories over the enemy, who is of our own household. It has also pleased our Heavenly Father to favor as well our citizens in their homes as our soldiers in their camps and our sailors on the rivers and seas with unusual health. He has largely augmented our free population by emancipation and by immigration, while He has opened to us new sources of wealth and has crowned the labor of our workingmen in every department of industry with abundant rewards. Moreover, He has been pleased to animate and inspire our minds and hearts with fortitude, courage, and resolution sufficient for the great trial of civil war into which we have been brought by our adherence as a nation to the cause of freedom and humanity, and to afford to us reasonable hopes of an ultimate and happy deliverance from all our dangers and afflictions: →']);" class="more-link">Continue reading
From Of Plymouth Plantation, by Governor William Bradford:
All this while no supply was heard of, neither knew they when they might expect any. So they began to think how they might raise as much corn as they could, and obtain a better crop than they had done, that they might not still thus languish in misery. At length, after much debate of things, the Governor (with the advice of the chiefest amongst them) gave way that they should set corn every man for his own particular, and in that regard trust to themselves; in all other things to go on in the general way as before. And so assigned to every family a parcel of land, according to the proportion of their number, for that end, only for present use (but made no division for inheritance) and ranged all boys and youth under some family. This had very good success, for it made all hands very industrious, so as much more corn was planted than otherwise would have been by any means the Governor or any other could use, and saved him a great deal of trouble, and gave far better content. The women now went willingly into the field, and took their little ones with them to set corn; which before would allege weakness and inability; whom to have compelled would have been thought great tyranny and oppression. →']);" class="more-link">Continue reading
Between Thanksgiving and Christmas my bride and I usually send Christmas donations to groups we support. This is the time when we also make a substitute donation to Catholic groups we endorse in lieu of contributing anything to the Catholic Campaign for Human Development. Despite window dressing efforts at reform, the CCHD is still in the business of handing out money, given by good-hearted Catholics who think they are contributing money to help people down on their luck, to left-wing pressure groups, many of whom espouse causes directly contrary to the teachings of the Church.
The Lepanto Institute gives us some details on just what a corrupt organization the CCHD is:
The newly launched Lepanto Institute published a report today, which shows a conflict of interest for Ralph McCloud, the Director of the Catholic Campaign for Human Development.
McCloud, who approves grants distributed to community organizing groups on behalf of the US Conference of Catholic Bishops, is a member of the board of directors of Interfaith Worker Justice (IWJ). Two affiliates of Interfaith Worker Justice received CCHD grants for fiscal year 2014-2015.
The IWJ philosophy is another issue of scandal for an organization that is part of the Catholic Church.
“Ralph McCloud was provided with the facts in 2012, with our showing that the leadership of Interfaith Worker Justice is filled with self-professed pro-abortion, pro-homosexual Marxists,” said Michael Hichborn, president of the Lepanto Institute. “By joining the board of directors of IWJ, McCloud has created for himself the very definition of a conflict of interest, and accepted the role of overseeing distribution of funds to an organization in conflict with the Catholic Church’s teaching.”
A report on the leadership of Interfaith Worker Justice is available here.
“In 2012, my colleagues and I published a report on one of the two IWJ affiliates that are currently receiving grants from the CCHD which are in violation of CCHD guidelines,” Hichborn said.
“How can an individual serve the Church while sitting on the board of IWJ, and in fact approve grants for affiliates of this organization? It seems impossible,” Hichborn concluded. “Our Blessed Lord said that man cannot serve two masters, but in the case of IWJ and the CCHD, that is precisely what McCloud is trying to do.”
The Lepanto Institute issued a report exposing the activities of an organization which received a $35,000 grant from the Catholic Campaign for Human Development (CCHD). According to the report, the Northwest Bronx Community & Clergy Coalition (NWBCCC) launched its own gay straight alliance in 2014, participated in a homosexuality activism coordination event in 2013, and its director of operations signed a letter supporting same-sex marriage.
“CCHD grant guidelines are very clear. CCHD says it will not fund organizations which are taking actions in violation of Catholic moral teaching,” said Michael Hichborn, president of the Lepanto Institute. “This is just one more in the long list of failures in the CCHD’s self-proclaimed rigorous screening process.”
The CCHD’s grant guidelines state, “Organizations that receive CCHD funds must not participate in or promote activities that contradict the moral and social teachings of the Catholic Church.” The Catechism of the Catholic Church paragraph 2357 specifically states, regarding homosexual acts, “under no circumstances can they be approved.”
“What’s perplexing is that in 2012, The Reform CCHD Now coalition sent a profile on the problems with NWBCCC to the Archdiocese of New York, and the response we received was that they decided not to fund that organization before we even sent them the letter,” said Hichborn. “So, why are they funding them this year, now that it’s clear that things have gotten worse?” →']);" class="more-link">Continue reading
It is a common trope of the defenders of the current Pope, that the Holy Spirit picks our popes. They are wrong on that, as then Cardinal Ratzinger pointed out in an interview in 1997. However, if the Holy Spirit did pick Pope Francis, apparently He had some help.
Cardinal Cormac Murphy-O’Connor, the former leader of the Roman Catholic Church in England and Wales, helped to orchestrate a behind-the-scenes lobbying campaign which led to the election of Pope Francis, a new biography claims.
The choice of the largely unknown Argentine cardinal Jorge Mario Bergoglio as head of the world’s 1.2 billion Catholics came as a surprise to Vatican watchers and the faithful alike when the announcement was made in March last year.
The conclave to elect a successor to Benedict XVI, the first pope for more than 600 years to step down, was viewed as wide open, although most predicted that the Italian Cardinal Angelo Scola or Cardinal Marc Ouellet of Quebec would be elected.
But a biography of Pope Francis, to be published next month, discloses that there had been a discreet, but highly organised, campaign by a small group of European cardinals in support of Cardinal Bergoglio
Go here to read the rest.
The blog From Rome, explains why such electioneering could be a major problem for Pope Francis:
London, Nov. 25, 2014 — A remarkable letter to the editor, if ever there was one. A denial, which draws more attention, than the matter would otherwise merit. In today’s Daily Telegraph Letter’s Page, print edition, Maggie Doherty, the press-secretary to Cardinal Murphy-O’Connor, denies a key fact in the reporting by Austen Ivereigh, a British journalist who just published a book exposing a concerted effort among Cardinals of the Roman Church to canvass for votes on behalf of Jorge Mario Bergoglio, in the days prior to the Conclave of March 2013, which elected the latter as successor to Pope Benedict XVI. The on-line edition of the Telegraph has a short story about this, by John Bingham, which opens thus:
Cardinal Cormac Murphy-O’Connor, the former leader of the Roman Catholic Church in England and Wales, helped to orchestrate a behind-the-scenes lobbying campaign which led to the election of Pope Francis, a new biography claims.
The Election of Pope Francis has seen a great deal more publicity than any in modern times, especially concerning the remarkable novelty of revelations coming from Cardinals themselves — remarkable, since according to papal law, to make such revelations is punished by automatic excommunication!
The papal law is Universi Dominici Gregis, promulgated by Pope John Paul II on the Feats of the Chair of St. Peter, February 22, 1996 A.D.. The key paragraphs regarding this excommunication are as follows:
- Those who, in accordance with the prescriptions of No. 46 of the present Constitution, carry out any functions associated with the election, and who directly or indirectly could in any way violate secrecy — whether by words or writing, by signs or in any other way — are absolutely obliged to avoid this, lest they incur the penalty of excommunication latae sententiae reserved to the Apostolic See.
- In particular, the Cardinal electors are forbidden to reveal to any other person, directly or indirectly, information about the voting and about matters discussed or decided concerning the election of the Pope in the meetings of Cardinals, both before and during the time of the election. This obligation of secrecy also applies to the Cardinals who are not electors but who take part in the General Congregations in accordance with No. 7 of the present Constitution.
However, today’s denial regards another requirement of the papal law, regarding Conclaves: the express prohibition of canvassing for votes prior to the commencement of the Conclave. John Paul II’s Apostolic Constitution of 1996 makes that a high-crime, punishable by automatic excommunication.
- The Cardinal electors shall further abstain from any form of pact, agreement, promise or other commitment of any kind which could oblige them to give or deny their vote to a person or persons. If this were in fact done, even under oath, I decree that such a commitment shall be null and void and that no one shall be bound to observe it; and I hereby impose the penalty of excommunication latae sententiae upon those who violate this prohibition. It is not my intention however to forbid, during the period in which the See is vacant, the exchange of views concerning the election.
- I likewise forbid the Cardinals before the election to enter into any stipulations, committing themselves of common accord to a certain course of action should one of them be elevated to the Pontificate. These promises too, should any in fact be made, even under oath, I also declare null and void.
- With the same insistence shown by my Predecessors, I earnestly exhort the Cardinal electors not to allow themselves to be guided, in choosing the Pope, by friendship or aversion, or to be influenced by favour or personal relationships towards anyone, or to be constrained by the interference of persons in authority or by pressure groups, by the suggestions of the mass media, or by force, fear or the pursuit of popularity. Rather, having before their eyes solely the glory of God and the good of the Church, and having prayed for divine assistance, they shall give their vote to the person, even outside the College of Cardinals, who in their judgment is most suited to govern the universal Church in a fruitful and beneficial way.
The Reason for the Press-Secretary’s Denial is now manifest
If Maggie Doherty had not gone to the lengths of issuing a denial in such language, I would never have taken notice. But now that she has, having consulted the papal law on Conclaves, it appears manifest why she has. If Austen Ivereigh’s book contains verifiable evidence that any of the Cardinals who voted for Jorge Mario Bergoglio canvassed for votes in the manner forbidden, especially if he tacitly consented to this, then by that very fact (ipso facto) they fell under the penalty of excommunication in the same moment they agreed to do such and/or did such. And, if Bergoglio tacitly agreed (that is, had knowledge, and consented without opposing what they were doing), then he, too, would have been excommunicated prior to the Conclave. →']);" class="more-link">Continue reading
As we prepare for Thanksgiving tomorrow, and as we recall our blessings and thank God for each and every one, let us also remember the humble turkey and the various disasters that result when that proud bird is not treated with the care that it deserves, dead or alive. Oldtimers like myself will recognize the above video as part of the famous “Turkey Drop” episode from WKRP, a sitcom from the Seventies.
Of course Turkey Disasters are not, unfortunately, restricted to the realm of fiction. Deep frying a turkey poses various risks.
Here we have a case of the flaming avian:
William Shatner warns of the dangers of deep frying turkeys:
Of course there are those among us who revel in the destructive possibilities of cooking turkey.
If deep fry a turkey you must, follow these tips: →']);" class="more-link">Continue reading
A Georgetown student writes about his mugging:
Last weekend, my housemate and I were mugged at gunpoint while walking home from Dupont Circle. The entire incident lasted under a minute, as I was forced to the floor, handed over my phone and was patted down.
And yet, when a reporter asked whether I was surprised that this happened in Georgetown, I immediately answered: “Not at all.” It was so clear to me that we live in the most privileged neighborhood within a city that has historically been, and continues to be, harshly unequal. While we aren’t often confronted by this stark reality west of Rock Creek Park, the economic inequality is very real.
Year after year, Washington, D.C., is ranked among the most unequal cities in the country, with the wealthiest 5 percent earning an estimated 54 times more than the poorest 20 percent. According to the D.C. Fiscal Policy Institute, just under 20 percent of D.C. residents live below the poverty line.
What has been most startling to me, even more so than the incident itself, have been the reactions I’ve gotten. I kept hearing “thugs,” “criminals” and “bad people.” While I understand why one might jump to that conclusion, I don’t think this is fair.
Not once did I consider our attackers to be “bad people.” I trust that they weren’t trying to hurt me. In fact, if they knew me, I bet they’d think I was okay. They wanted my stuff, not me. While I don’t know what exactly they needed the money for, I do know that I’ve never once had to think about going out on a Saturday night to mug people. I had never before seen a gun, let alone known where to get one. The fact that these two kids, who appeared younger than I, have even had to entertain these questions suggests their universes are light years away from mine.
Go here to read the rest. This emasculated Zeta Male is a senior in the school of foreign service. His surrender-immediately-and-blame-himself instincts makes him a natural for the Obama State Department. The reaction of his readers is a healthy sign that he does not speak for all of his generation: →']);" class="more-link">Continue reading
According to the Great Lakes Environmental Research Laboratory, on November 20, 2014, three of Michigan’s Great Lakes had ice starting to form. Lake Superior and Lake Michigan were one-half percent ice covered, while Lake Huron had one percent ice. Lake Erie was not reporting any ice as of Nov. 20, 2014.
Decent early season ice coverage records date back to 1973. Last Friday was the earliest date that all three Great Lakes already had ice since the better reporting of early season ice began. →']);" class="more-link">Continue reading
Mark Shea has taken his agree-with-me-on-these-issues-or-you-are-not-really-pro-life routine to the pages of the Jesuit rag America:
But weirdly, when the topic is not the unborn, many allegedly pro-life people often forget their wisdom. Result: on many issues ranging from war to torture to refugees to the death penalty, it is extremely common to run into people who are anti-abortion, but not pro-life.
And so self-identified pro-life people, in a solid majority, favored the launch of the Iraq War, despite the fact that it failed to meet a single criterion of Just War teaching, was sternly denounced by Pope John Paul II, warned of by the world’s bishops, and dismissed as folly by then-Cardinal Ratzinger, who famously remarked that the “concept of a ‘preventive war’ does not appear in the Catechism of the Catholic Church” and who warned that it would result in catastrophe—as the destruction of the Chaldean Church, the deaths of at least 100,000 people and the transformation of Iraq into chaos eloquently attests.
Relatedly, self-identified pro-life Christians supported, in greater percentages than the general U.S. population, the use of torture against prisoners. Indeed, along with Evangelicals, self-identified pro-life Catholics may constitute the single most enthusiastic supporters of torture in American public life. This is despite the fact that the church describes torture as gravely and intrinsically immoral—exactly the same terms in which she describes abortion.
Similarly, the death penalty is sometimes treated as an issue in which the church’s guidance to inflict the punishment only if absolutely necessary is rejected on the theory that God “commands” rather than reluctantly permits the death penalty. Some even go so far as to declare the church, not merely entitled to an opinion from which they dissent, but actually “wrong” and work to execute as many victims as possible.
Finally, there is the strange spectacle of some Catholics opposing pre-natal help for low income women (thus increasing the likelihood of abortion for poor families who fear they cannot afford another child) and the even stranger spectacle of self-identified pro-life people brandishing guns and screaming for desperately poor refugee children from Central America to be sent back to the extreme dangers of rape, sex slavery and murder.
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