The month of October is dedicated to the Holy Rosary — by personal recommendation of Pope Leo XIII:
In a letter of September 1, 1883, mindful of the Rosary’s power to strengthen faith and foster a life of virtue, he outlined the triumphs of the Rosary in past times and admonished the faithful to dedicate the month of October to the Blessed Virgin through the daily recitation of her Rosary in the presence of the Blessed Sacrament, in order to obtain through her intercession the grace that God would console and defend His Church in her sufferings.
Beginning on September 1, 1883, with SUPREMO APOSTOLATUS OFFICIO, Pope Leo wrote a total of eleven encyclicals on the Rosary, ending with DIUTURNI TEMPORIS in 1898. (Source: Rev. Matthew R. Mauriello, Catholic.net).
The spread of the devotion of the rosary is attributed to the revelation of Mary to St. Dominic, who sought her help in battling the heresy of the Albigenses. Robert Feeney’s “St. Dominic and the Rosary” gives a detailed account,
George Weigel’s new book, The End and the Beginning: Pope John Paul II — The Victory of Freedom, the Last Years, the Legacy, which was published by Doubleday on September 14, is the fulfillment of a promise the author made to Pope John Paul II less than four months before the pope died. In “A Promise To Pope John Paul II” (“The Catholic Difference” 9/17/10), Weigel gives his account of his parting words to the late Pope before his death:
The conversation over dinner was wide-ranging, and at one point, after the usual papal kidding about my having written “a very big book,” John Paul asked about the international reception of Witness to Hope, his biography, which I had published five years earlier. He was particularly happy when I told him that a Chinese edition was in the works, as he knew he would never get to that vast land himself. As that part of the conversation was winding down, I looked across the table and, referring to the fact that Witness to Hope had only taken the John Paul II story up to early 1999, I made the Pope a promise: “Holy Father,” I said, “if you don’t bury me, I want you to know that I’ll finish your story.”
It was the last time we saw each other, this side of the Kingdom of God.
The End and the Beginning covers the last six years of John Paul II’s life, including:
- Karol Wojtyla’s epic battle with communism through the prism of previously classified and top-secret communist files
- the Great Jubilee of 2000 and his historic pilgrimage to the Holy Land
- September 11th, and the Pope’s efforts to frustrate Osama bin Laden’s insistence that his war with the West was a religious crusade
- the Long Lent of 2002, when the Church in America grappled with the twin crises of clerical sexual abuse and episcopal misgovernance;
- John Paul’s ongoing efforts to build bridges of dialogue and reconciliation with the Churches of the Christian East
- his struggle with illness, “which brought him into at least one ‘dark night’ spiritually; and his heroic last months, in which his priestly death became, metaphorically, his last encyclical”
(Given that Weigel was personally engaged in the Catholic just war debate over the war in Iraq, it will be interesting to see the extent to which he covers this aspect of John Paul II’s pontificate).
- A Pope’s Legacy: How John Paul II kindled the fire of evangelism – Interview with Kathryn Jean Lopez (National Review).
- “A pope for all seasons”, by Don J. Briel. First Things [subscription required]
Preparing for Pope Benedict’s journey to England and Scotland later this week, Catholic bishops have likened the Pope to the headline act at a series of gigs in a ‘cringe-worthy’ guide, exposing the Church to new heights of ridicule.
The Daily Mail reports (September 12, 2010):
In a list of ‘useful terms’ in the official booklet, the three open-air Papal masses – the most solemn occasions of the historic trip – are referred to as ‘shows’ or ‘gigs’, terms normally associated with rock concerts.The document also compares the clergy who organise services – known as liturgists – to ‘performers’ or ‘artists’ …
The unusual glossary raises fresh questions over the handling of Pope Benedict XVI’s four-day visit, which starts on Thursday and has already been mired in controversy.
The Church is distributing thousands of copies of the glossy, eight-page booklet produced by the Papal Visit Team, overseen by Archbishop of Westminster Vincent Nichols. Its cover carries the official slogan of the visit – the first to Britain since 1982 – Heart Speaks Unto Heart.
Insiders said the pamphlet is aimed at workers from companies arranging events, police officers, broadcasters and journalists who may not be Catholics and are unsure about the Church’s rituals and beliefs.
As a young convert I was very much intrigued by the ongoing discussion between Richard J. Neuhaus, George Weigel, Michael Novak and Fr. Robert Sirico — and their critics, ranging from David Schindler (editor of Communio) to Tracey Rowland and Alisdair MacIntyre. This has sometimes been described as a debate between ‘Catholic neocons’ and ‘Catholic paleocons’; ‘Whig-Thomists’ vs. ‘Augustinian Thomists’ (the latter by Tracey Roland in a famous two-part interview with Zenit).
The discussion was centered on such questions as:
One of my chief sparring partners online was David Jones, founder of the blog la nouvelle theologie. While my time of late has been preoccupied with readings in other subjects (and other pursuits), David has kept up with new developments in this ongoing discussion. Among them, the recent exchanges between Catholic-traditionalist-turned-libertarian Dr. Thomas Woods and his chief critics, Thomas Storck and Christopher Ferrara (of The Remnant)– about which David would like to offer the following remarks in a guest post:
Assessing Benedict’s views of the liturgy
In “Where Truth and Beauty Meet”: Understanding Benedict (The Tablet August 14, 2010) – Eamon Duffy, Professor of the History of Christianity, and Fellow and Director of Studies at Magdalene College, Cambridge, aptly summarizes Pope Benedict’s view of the liturgy and his calls for reform
[Pope Benedict] believes that behind many celebrations of the new liturgy lie a raft of disastrous theological, cultural, sociological and aesthetic assumptions, linked to the unsettled time in which the liturgical reforms were carried out. In particular, he believes that twentieth-century theologies of the Eucharist place far too much emphasis on the notion that the fundamental form of the Eucharist is that of a meal, at the cost of underplaying the cosmic, redemptive, and sacrificial character of the Mass.
The Pope, of course, himself calls the Mass the “Feast of Faith”, “the Banquet of the reconciled”. Nevertheless Calvary and the empty tomb, rather than the Upper Room, are for him the proper symbolic locations of Christian liturgy. The sacrificial character of the Eucharist has to be evident in the manner of its celebration, and the failure to embody this adequately in the actual performance of the new liturgy seems to him one of the central problems of the post-conciliar reforms. … Continue reading
A bit of good news midst the gloom: A federal judge temporarily blocked the Obama administration Monday from using federal dollars to fund expanded human embryonic stem cell research (FoxNews.com).
[This is Tito Edwards, I have current updates on the status of RealCatholicTV here.]
According to CatholicCulture.com, “while thoroughly approving many of the fine videos made available through “RealCatholic TV” site,” caution is recommended to the viewer for two reasons:
An apparent animus against the Ordinary Form of the Roman Rite, contrary to the clear mind of the Church; and a tendency to over-simplify complex cultural, ecclesiastical and theological problems, leading sometimes to the assertion of mere opinion as the “real Catholic” position.
In a recent episode, Michael Voris lays out the “Real Catholic” position on “Jews and Judaism” — a rather complex theological topic, as most people are aware. According to Voris:
The Jews who accepted him became the Church. The Jews who rejected Him .. having voted themselves OUT of the covenant .. went off and started a man made religion. Rabbinical Judaism (today’s Jewish religion) is to authentic Judaism what Protestantism is to Catholicism.
What do our readers think?
(HT: Mark Shea).
As the New York Times remembers Hiroshima, Richard Fernandez asks us to name the two greatest losses of civilian life in the Pacific war. (“Hint. In both cases the civilian casualties were greater than Hiroshima’s. In one case the event took place on American soil.”)
Meanwhile, Donald Sensing (Sense of Events) thinks it’s past time for Western churches to stop treating Japan as victim every Aug. 6 and 9:
I refuse on principle to pollute God’s ears with prayers dedicated only to Hiroshima Day and the dead of those cities while ignoring the tens of millions of Japanese-murdered souls who cry for remembrance, but do not get it, certainly not from the World Council of Churches and its allies who have no loathing but for their own civilization. If the prayers of the WCC’s service are to be offered, let them be uttered on Aug. 14, the day Japan announced its surrender, or on Sept. 2, the day the surrender instruments were signed aboard USS Missouri. Let our churches no longer be accessories to Japan’s blood-soaked silence but instead be voices for the millions of murdered victims of its bloodlust, imperialist militarism.
(HT: Bill Cork).
Does the devil exist? — That’s the question posed by Fr. N. Schwizer (Vivicat, August 3, 2010):
In the Gospel, we often hear of Jesus expelling demons. Perhaps this fact seems somewhat strange to us because being possessed by a demon seems to us as something exclusive to those times. However, it also happens today even though it may be less frequent.
But the ultimate question for mankind today is…..does the devil exist as a person or not? As it is, modern man and inclusively the modern Christian man hardly even believes in the devil. The devil has been able to succeed today with his best maneuver: to put his existence in doubt. [more]
To illustrate the point, Fr. Richard McBrien (National Catholic Reporter) mocks a certain Bishop Thomas Paprocki for announcing a special Conference on the Liturgical and Pastoral Practice of Exorcism, to be held in Baltimore in early November, just before the bishops’ semiannual meeting.
That the conference would focus on “not only the theological and scriptural foundations of the rite of exorcism” but “the necessary, practical insights into the many liturgical, canonical and pastoral issues associated with exorcisms and the church’s battle against the demonic presence in the world” is, to McBrien, a subject of ridicule:
The priest who sent me a copy of this letter wrote across the top, in capital letters, “CAN YOU BELIEVE THIS? IN 2010.”
His question was rhetorical, of course.
Paprocki was recently appointed Bishop of Springfield, IL by Pope Benedict XVI, who has been known to take the existence of the devil — and exorcism — rather seriously himself.
That was a question posed to Nancy Pelosi in response to her recent assertion that she (and we) must pursue public policies “in keeping with the values” of Jesus Christ, “The Word made Flesh”.
(Biretta tip: Breitbart.TV)
I quit being a Christian. I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of …Christ, I quit Christianity and being Christian. Amen.
And with that announcement, Anne Rice publicly renounced her identity as a Christian on Facebook.
I’m compelled to wonder, however — who is the more preferable and honest of the two?
- The “Anne Rice”‘s of the world — who recognize their open disagreement with traditional [Catholic / Orthodox] Christianity, and agree that they can no longer identify themselves as such because the moral positions they hold are fundamentally incompatible?
- The “Nancy Pelosi”‘s of the world, who publicly repudiate various traditional moral positions of [Catholic / Orthodox] Christianity, yet simultaneously proclaim themselves “practicing Catholics” (up and including the reception of the Eucharist), and yet relegate their disagreements as “differences of opinion”?
On Blogging Heads TV, Robert Wright discusses how we reason about the human good with Robert P. George of Princeton University, a leading scholar of modern natural law theory (with whom readers are no doubt familiar).
- Chapter 1: Natural law vs. utilitarianism (12:01)
- Chapter 2: Why exactly is friendship good? (14:03)
- Chapter 3: Euthanasia and human dignity (7:22)
- Chapter 4: Natural law and conservativism (5:02)
- Chapter 5: What can be done in the name of the greater good? (12:28)
- Chapter 6: Just war theory (6:17)
Robert P. George is McCormick Professor of Jurisprudence at Princeton University and a member of the Task Force on the Virtues of a Free Society of the Hoover Institution at Stanford University. His books include In Defense of Natural Law and Clash Of Orthodoxies: Law Religion & Morality In Crisis.
I’ve watched a few episodes of ‘BloggingHeads’ — video debates between leading bloggers/authors — but this was the first with Dr. George, who is very adept at getting right to the point and crystallizing the respective positions of each side. Likewise this may serve as a good introduction to viewers who aren’t generally accustomed to analyzing moral situations from a (Catholic) natural law perspective.
A lookalike of the Protestant Reformation leader John Knox will welcome Pope Benedict to Scotland. Mike Merrit reports for the Daily Record (UK) July 25, 2010:
The actor has been hired by the Catholic Church to play the leader of Scotland’s Protestant Reformation in a pageant of the country’s historical figures. …
Knox’s surprise inclusion by Catholic Church leaders follows accusations that this year’s 450th anniversary of the Reformation is being ignored by the Scottish Government.
The Reformation of 1560 revoked the Pope’s authority in Scotland and banned Catholic Mass. …
A Church of Scotland spokesman said: “It is a sign of a healthy nation that diversity within the Christian community is something to be celebrated as opposed to a source of division and struggle.
“It is a gift to those of us of a Protestant persuasion that by including this figure, the Catholic Church is contributing to the celebrations of the Reformation.”
(Regular roundups of news relating to Pope Benedict’s September visit to the UK may be found here).
Rockford, IL July 16, 2010 – Before the Northern Illinois Women’s Center opened on Friday morning to end the lives of children in the womb, four Catholic Priests firmly stationed themselves at all four corners around the abortion mill and began praying the powerful prayers of the Church found in Fr. Thomas Euteneuer’s book Exorcism and the Church Militant.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Eph 6:12
Almost immediately upon the Priests’ beginning their prayers in unison, the landlord of the abortion business came out of the building like a shot.
He wandered back and forth around the parking lot. Then he roamed the sidewalks, calling the Priests and pro-lifers names.
It certainly seemed that while the Priests were surrounding the abortion mill with prayer, the landlord, who is well-known for his dislike of the Christian religion and Catholic Priests, could not stand to be inside the building….[Read the rest!]
Prayer for the Closing of an Abortion Mill
Priests for Life
Happy Independence Day, folks! — Here is a roundup of some choice reads as we commemorate the birth of our nation:
- Because it’s worth reading again: The Declaration of Independence – view high-resolution images of the original. (This is a part of the “Charters of Freedom”, an exhibit of the National Archives, on the documents that shaped our history.
- Catholic Sources and the Declaration of Independence by Rev. John C. Rager. The Catholic Mind XXVIII, no. 13 (July 8, 1930), looks at synergies between the thought of Aquinas and Bellarmine and that expressed in the Declaration, asking: “Did Jefferson know of Bellarmine?”? (In How Catholic is the Declaration of Independence?, Commonweal takes a look at the “Scholastic-roots-of-democracy theory”; and CatholicHistory.net provides a bibliography on Catholics and the American Founding).
- Learn about Charles Carroll — America’s Catholic Founding Father (Against The Grain).
- What do Pope John Paul II and Pope Benedict XVI think about the American Founding?.
- Discover the riches of The Federalist Papers – by way of a commentary by Paul Zummo (The Cranky Conservative), who maintains: “I absolutely believe that an understanding of the Federalist Papers is essential for understanding the U.S. Constitution and, therefore, understanding America.”
- Listen to Johnny Cash recite “I am the Nation”.
Following are two books which I heartily recommend for some engaging historical reading of the American Revolution and our founding fathers. Continue reading