A bit of good news midst the gloom: A federal judge temporarily blocked the Obama administration Monday from using federal dollars to fund expanded human embryonic stem cell research (FoxNews.com).
[This is Tito Edwards, I have current updates on the status of RealCatholicTV here.]
According to CatholicCulture.com, “while thoroughly approving many of the fine videos made available through “RealCatholic TV” site,” caution is recommended to the viewer for two reasons:
An apparent animus against the Ordinary Form of the Roman Rite, contrary to the clear mind of the Church; and a tendency to over-simplify complex cultural, ecclesiastical and theological problems, leading sometimes to the assertion of mere opinion as the “real Catholic” position.
In a recent episode, Michael Voris lays out the “Real Catholic” position on “Jews and Judaism” — a rather complex theological topic, as most people are aware. According to Voris:
The Jews who accepted him became the Church. The Jews who rejected Him .. having voted themselves OUT of the covenant .. went off and started a man made religion. Rabbinical Judaism (today’s Jewish religion) is to authentic Judaism what Protestantism is to Catholicism.
What do our readers think?
(HT: Mark Shea).
As the New York Times remembers Hiroshima, Richard Fernandez asks us to name the two greatest losses of civilian life in the Pacific war. (“Hint. In both cases the civilian casualties were greater than Hiroshima’s. In one case the event took place on American soil.”)
Meanwhile, Donald Sensing (Sense of Events) thinks it’s past time for Western churches to stop treating Japan as victim every Aug. 6 and 9:
I refuse on principle to pollute God’s ears with prayers dedicated only to Hiroshima Day and the dead of those cities while ignoring the tens of millions of Japanese-murdered souls who cry for remembrance, but do not get it, certainly not from the World Council of Churches and its allies who have no loathing but for their own civilization. If the prayers of the WCC’s service are to be offered, let them be uttered on Aug. 14, the day Japan announced its surrender, or on Sept. 2, the day the surrender instruments were signed aboard USS Missouri. Let our churches no longer be accessories to Japan’s blood-soaked silence but instead be voices for the millions of murdered victims of its bloodlust, imperialist militarism.
(HT: Bill Cork).
Does the devil exist? — That’s the question posed by Fr. N. Schwizer (Vivicat, August 3, 2010):
In the Gospel, we often hear of Jesus expelling demons. Perhaps this fact seems somewhat strange to us because being possessed by a demon seems to us as something exclusive to those times. However, it also happens today even though it may be less frequent.
But the ultimate question for mankind today is…..does the devil exist as a person or not? As it is, modern man and inclusively the modern Christian man hardly even believes in the devil. The devil has been able to succeed today with his best maneuver: to put his existence in doubt. [more]
To illustrate the point, Fr. Richard McBrien (National Catholic Reporter) mocks a certain Bishop Thomas Paprocki for announcing a special Conference on the Liturgical and Pastoral Practice of Exorcism, to be held in Baltimore in early November, just before the bishops’ semiannual meeting.
That the conference would focus on “not only the theological and scriptural foundations of the rite of exorcism” but “the necessary, practical insights into the many liturgical, canonical and pastoral issues associated with exorcisms and the church’s battle against the demonic presence in the world” is, to McBrien, a subject of ridicule:
The priest who sent me a copy of this letter wrote across the top, in capital letters, “CAN YOU BELIEVE THIS? IN 2010.”
His question was rhetorical, of course.
Paprocki was recently appointed Bishop of Springfield, IL by Pope Benedict XVI, who has been known to take the existence of the devil — and exorcism — rather seriously himself.
That was a question posed to Nancy Pelosi in response to her recent assertion that she (and we) must pursue public policies “in keeping with the values” of Jesus Christ, “The Word made Flesh”.
(Biretta tip: Breitbart.TV)
I quit being a Christian. I’m out. In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of …Christ, I quit Christianity and being Christian. Amen.
And with that announcement, Anne Rice publicly renounced her identity as a Christian on Facebook.
I’m compelled to wonder, however — who is the more preferable and honest of the two?
- The “Anne Rice”‘s of the world — who recognize their open disagreement with traditional [Catholic / Orthodox] Christianity, and agree that they can no longer identify themselves as such because the moral positions they hold are fundamentally incompatible?
- The “Nancy Pelosi”‘s of the world, who publicly repudiate various traditional moral positions of [Catholic / Orthodox] Christianity, yet simultaneously proclaim themselves “practicing Catholics” (up and including the reception of the Eucharist), and yet relegate their disagreements as “differences of opinion”?
On Blogging Heads TV, Robert Wright discusses how we reason about the human good with Robert P. George of Princeton University, a leading scholar of modern natural law theory (with whom readers are no doubt familiar).
- Chapter 1: Natural law vs. utilitarianism (12:01)
- Chapter 2: Why exactly is friendship good? (14:03)
- Chapter 3: Euthanasia and human dignity (7:22)
- Chapter 4: Natural law and conservativism (5:02)
- Chapter 5: What can be done in the name of the greater good? (12:28)
- Chapter 6: Just war theory (6:17)
Robert P. George is McCormick Professor of Jurisprudence at Princeton University and a member of the Task Force on the Virtues of a Free Society of the Hoover Institution at Stanford University. His books include In Defense of Natural Law and Clash Of Orthodoxies: Law Religion & Morality In Crisis.
I’ve watched a few episodes of ‘BloggingHeads’ — video debates between leading bloggers/authors — but this was the first with Dr. George, who is very adept at getting right to the point and crystallizing the respective positions of each side. Likewise this may serve as a good introduction to viewers who aren’t generally accustomed to analyzing moral situations from a (Catholic) natural law perspective.
A lookalike of the Protestant Reformation leader John Knox will welcome Pope Benedict to Scotland. Mike Merrit reports for the Daily Record (UK) July 25, 2010:
The actor has been hired by the Catholic Church to play the leader of Scotland’s Protestant Reformation in a pageant of the country’s historical figures. …
Knox’s surprise inclusion by Catholic Church leaders follows accusations that this year’s 450th anniversary of the Reformation is being ignored by the Scottish Government.
The Reformation of 1560 revoked the Pope’s authority in Scotland and banned Catholic Mass. …
A Church of Scotland spokesman said: “It is a sign of a healthy nation that diversity within the Christian community is something to be celebrated as opposed to a source of division and struggle.
“It is a gift to those of us of a Protestant persuasion that by including this figure, the Catholic Church is contributing to the celebrations of the Reformation.”
(Regular roundups of news relating to Pope Benedict’s September visit to the UK may be found here).
Rockford, IL July 16, 2010 – Before the Northern Illinois Women’s Center opened on Friday morning to end the lives of children in the womb, four Catholic Priests firmly stationed themselves at all four corners around the abortion mill and began praying the powerful prayers of the Church found in Fr. Thomas Euteneuer’s book Exorcism and the Church Militant.
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Eph 6:12
Almost immediately upon the Priests’ beginning their prayers in unison, the landlord of the abortion business came out of the building like a shot.
He wandered back and forth around the parking lot. Then he roamed the sidewalks, calling the Priests and pro-lifers names.
It certainly seemed that while the Priests were surrounding the abortion mill with prayer, the landlord, who is well-known for his dislike of the Christian religion and Catholic Priests, could not stand to be inside the building….[Read the rest!]
Prayer for the Closing of an Abortion Mill
Priests for Life
Happy Independence Day, folks! — Here is a roundup of some choice reads as we commemorate the birth of our nation:
- Because it’s worth reading again: The Declaration of Independence – view high-resolution images of the original. (This is a part of the “Charters of Freedom”, an exhibit of the National Archives, on the documents that shaped our history.
- Catholic Sources and the Declaration of Independence by Rev. John C. Rager. The Catholic Mind XXVIII, no. 13 (July 8, 1930), looks at synergies between the thought of Aquinas and Bellarmine and that expressed in the Declaration, asking: “Did Jefferson know of Bellarmine?”? (In How Catholic is the Declaration of Independence?, Commonweal takes a look at the “Scholastic-roots-of-democracy theory”; and CatholicHistory.net provides a bibliography on Catholics and the American Founding).
- Learn about Charles Carroll — America’s Catholic Founding Father (Against The Grain).
- What do Pope John Paul II and Pope Benedict XVI think about the American Founding?.
- Discover the riches of The Federalist Papers – by way of a commentary by Paul Zummo (The Cranky Conservative), who maintains: “I absolutely believe that an understanding of the Federalist Papers is essential for understanding the U.S. Constitution and, therefore, understanding America.”
- Listen to Johnny Cash recite “I am the Nation”.
Following are two books which I heartily recommend for some engaging historical reading of the American Revolution and our founding fathers. Continue Reading
This past week, Belgian police raided the headquarters of the Catholic Church in Belgian, as well as the home and office of recently retired Archbishop Godfried Danneels, during an investigation into the sexual abuse of children.
Rorate Caeli provides the full text of Pope Benedict’s letter to Abp. André Joseph Léonard, Archbishop of Mechlin-Brussels and President of the Belgian Episcopal Conference, responding to the unfortunate series of events:
I wish to express to you, dear Brother in the Episcopate, as well as to all Bishops of Belgium, my closeness and my solidarity in this moment of sadness, in which, with certain surprising and deplorable methods, searches were carried out in Mechlin Cathedral and in places where the Belgian Episcopate were assembled in plenary session. During that meeting, aspects related to the abuse of minors by members of the clergy were to have been treated, among other things. I have myself repeated numerous times that these grave facts should be treated by the civil order and by the canonical order in reciprocal respect for the specificity and autonomy of each one. In this sense, I wish that justice will follow its course, ensuring the rights of persons and institutions, in respect for victims, with the recognition, without prejudices, of those who wish to collaborate with it and with the refusal of everything that could darken the noble duties that are ascribed to it.
As Rorate Caeli notes, there is a “one-sideness” and “tone-deafness” to the papal remarks. The impression is exacerbated by Cardinal Secretary of State Tarcisio Bertone,
Well, at least that’s the take of Henry Karlson of Vox Nova — who appears to be taking his talking points from Egyptian passenger Hazem Farouq:
“It was hell on the sea. I saw Israeli soldiers killing activists in cold blood and then walking on their bodies … The Israeli soldiers sprayed bullets as if they were a mafia in an American film.”
Unfortunately, as with such accounts of Israel’s actions, the facts tend to get in the way. Let’s examine the various claims of this Catholic blog regarding what happened this weekend … Continue Reading
This past week brings news of yet another fracas involving Swedish cartoon artist Lars Vilks (CNN.com):
When Vilks entered a classroom where he was to deliver a lecture to about 250 people — all of whom had passed through a security checkpoint to gain admission — about five people started protesting loudly, Eronen said.
After Uppsala uniformed and non-uniformed police calmed the protesters, the lecture got under way at about 5:15 p.m. (11:15 a.m. ET), Eronen said.
But as Vilks was showing audiovisual material, 15 to 20 audience members became loud and tried to attack Vilks, he said.
As police stepped in, a commotion started and Vilks was taken to a nearby room; police used pepper spray and batons to fend off the protesters, Eronen said. Vilks did not return to the lecture. [Video footage of the event].
Last March, an American woman who called herself “Jihad Jane,” Colleen LaRose, was indicted in the United States for allegedly conspiring to support terrorists and kill Vilks.
In a 2007 interview with CNN he had drawn the cartoon of Mohammed with a dog’s body in order to take a stand.
“ “I don’t think it should not be a problem to insult a religion, because it should be possible to insult all religions in a democratic way, “ says Vilks from his home in rural Sweden.
“If you insult one, then you should insult the other ones.”
Vilks, who has been a controversial artist for more than three decades in Sweden, says his drawing was a calculated move, and he wanted it to elicit a reaction.
“That’s a way of expressing things. If you don’t like it, don’t look at it. And if you look at it, don’t take it too seriously. No harm done, really,” he says.
When it’s suggested that might prove an arrogant — if not insulting — way to engage Muslims, he is unrelenting, even defiant.
“No one actually loves the truth, but someone has to say it,” he says.
Vilks, a self-described atheist, points out he’s an equal opportunity offender who in the past sketched a depiction of Jesus as a pedophile.
Pertinent to recent discussions of Stupak and the role of the USCCB in advancing the health care bill, Edward Feser offers his reflections on Bart Stupak, the USCCB and the Catholic principle of subsidiarity:
… before the health care bill vote, the USCCB urged Congress either to alter the bill to prevent federal funding of abortion or to vote the bill down. (The USCCB also objected to the bill’s failure to extend coverage to illegal immigrants.) But the letter in which this request was made also emphasized that “for decades, the United States Catholic bishops have supported universal health care,” that “the Catholic Church teaches that health care is a basic human right, essential for human life and dignity,” and that it is only “with deep regret” that the bishops must oppose passage of the bill “unless these fundamental flaws are remedied” (emphasis added).
Needless to say, the impression these words leave the reader with – whether the bishops intended this or not – is that, were abortion (and coverage of illegal immigrants) not at issue, the moral teaching of the Catholic Church would require the passage of the health care bill in question, or something like it. In fact the teaching of the Church requires no such thing. Indeed, I would argue (see below) that while the Church’s teaching does not rule out in principle a significant federal role in providing health care, a bill like the one that has just passed would be very hard to justify in light of Catholic doctrine, even aside from the abortion question. Nevertheless, as I say, the bishops’ language would surely leave the average reader with the opposite impression. And as the bishops themselves remind us, they have “supported universal health care” for “decades,” in statements that also would leave the unwary average reader with the impression that Catholic moral teaching strictly requires as a matter of justice the passage some sort of federal health care legislation. On the day Obama signed the bill into law, Cardinal Francis George, a bishop with a reputation for orthodoxy, urged vigilance on the matter of abortion while declaring that “we applaud the effort to expand health care to all.”
Read the rest!
USCCB Statement on the recently-passed health care legislation (March 23, 2010):
For nearly a century, the Catholic bishops of the United States have called for reform of our health care system so that all may have access to the care that recognizes and affirms their human dignity. Christian discipleship means, “working to ensure that all people have access to what makes them fully human and fosters their human dignity” (United States Catechism for Adults, page 454). Included among those elements is the provision of necessary and appropriate health care.
For too long, this question has gone unaddressed in our country. Often, while many had access to excellent medical treatment, millions of others including expectant mothers, struggling families or those with serious medical or physical problems were left unable to afford the care they needed. As Catholic bishops, we have expressed our support for efforts to address this national and societal shortcoming. We have spoken for the poorest and most defenseless among us. Many elements of the health care reform measure signed into law by the President address these concerns and so help to fulfill the duty that we have to each other for the common good. We are bishops, and therefore pastors and teachers. In that role, we applaud the effort to expand health care to all.
Nevertheless, for whatever good this law achieves or intends, we as Catholic bishops have opposed its passage because there is compelling evidence that it would expand the role of the federal government in funding and facilitating abortion and plans that cover abortion. The statute appropriates billions of dollars in new funding without explicitly prohibiting the use of these funds for abortion, and it provides federal subsidies for health plans covering elective abortions. Its failure to preserve the legal status quo that has regulated the government’s relation to abortion, as did the original bill adopted by the House of Representatives last November, could undermine what has been the law of our land for decades and threatens the consensus of the majority of Americans: that federal funds not be used for abortions or plans that cover abortions. Stranger still, the statute forces all those who choose federally subsidized plans that cover abortion to pay for other peoples’ abortions with their own funds. If this new law is intended to prevent people from being complicit in the abortions of others, it is at war with itself.
- US Catholic Bishops: Executive Order Deal A Non-Starter:
- In deal with Stupak, White House announces executive order on abortion (Washington Post):
Resolving an impasse with anti-abortion Democrats over the health-care reform legislation, President Obama announced Sunday that he will be issuing an executive order after the bill is passed “that will reaffirm its consistency with longstanding restrictions on the use of federal funds for abortion,” according to a statement from the White House.
“I’m pleased to announce we have an agreement,” Rep. Bart Stupak (D-Mich.) said at a news conference announcing the deal.
- “I think we’re witnessing Bart Stupak write the obit for the concept of the “pro-life Democrat” – Kathryn Jean Lopez (National Review).
We’ve consulted with legal experts on the specific idea of resolving the abortion funding problems in the Senate bill through executive order. We know Members have been looking into this in good faith, in the hope of limiting the damage done by abortion provisions in the bill. We believe, however, that it would not be fair to withhold what our conclusion was, as it may help members in assessing the options before them:
“One proposal to address the serious problem in the Senate health care bill on abortion funding, specifically the direct appropriating of new funds that bypass the Hyde amendment, is to have the President issue an executive order against using these funds for abortion. Unfortunately, this proposal does not begin to address the problem, which arises from decades of federal appellate rulings that apply the principles of Roe v. Wade to federal health legislation. According to these rulings, such health legislation creates a statutory requirement for abortion funding, unless Congress clearly forbids such funding. That is why the Hyde amendment was needed in 1976, to stop Medicaid from funding 300,000 abortions a year. The statutory mandate construed by the courts would override any executive order or regulation. This is the unanimous view of our legal advisors and of the experts we have consulted on abortion jurisprudence. Only a change in the law enacted by Congress, not an executive order, can begin to address this very serious problem in the legislation.”
U.S. Conference of Catholic Bishops
Further analysis of the text of the order: Continue Reading
Apropos of the ongoing coverage of the ‘torture debate’, particularly between various Catholic bloggers, I’d like to draw attention to the following clarification by Fr. Brian Harrison concerning his earlier remarks on the subject.
(HT: Mark Shea).
Appropos of last week’s torture post, some additional discussions on the web:
- EWTN and torture Mollie Wilson O’Reilly picks up the story (Commonweal February 19, 2010).
- Torture, Conscience, and the Tortured Conscience Mike Potemra (NRO‘s “The Corner” February 18, 2010) – with responses by Andrew McCarthy and Mark Thiessen himself (“The Bush administration met its responsibility to protect society. And it did so without resorting to torture, by using methods that were lawful, moral, and just”).
- Taking note of a recent article by Thiessen on the notorious “underwear bomber”, Vox Nova‘s M.Z. Forrest points out how the second wave of “torture apologists” have practically abandoned the “ticking time bomb” scenario.
- Michael Sean Winters (America magazine) has a modest proposal.
- Austin Ruse clarifies his position in “Torture” and the Pro-Life Cause (The Catholic Thing February 19, 2010):
For some in the pro-life world there is a fear that this debate will be successful in the effort to draw people away from the imperfect but still pro-life Republican Party. They also wonder how the fact that three terrorists were waterboarded more than six years ago in the aftermath of the horror of 9/11 can eclipse the regular, ongoing killing of unborn children in the tens of millions. In the six years of the waterboarding debate, there have been something like 7.2-million abortions and exactly zero cases of waterboarding. To their credit, most, if not all, of the conservative critics of waterboarding do not say waterboarding is more important than abortion, and if forced to make a choice of issues to work on would easily and quickly choose the fight for the unborn child.
On the one hand are the good-hearted who are advancing serious moral arguments. On the other side are those who use torture as a political agenda item. In the end, no matter what the motives, the prolife community must protect the momentum we have generated since 1973.
- ZippyCatholic on “Why I believe waterboarding prisoners is torture, and you should too”.
- Showdown at High Noon – ZippyCatholic and Austin Ruse meet in person, in a civil and friendly exchange of views:
When you are deeply committed to protecting the unborn, the holocaust of whom is possibly a worse stain on humanity than even the large-scale atrocities of the last century, and one of your personal passions is organizing people into formal institutions to engage in political action; and when you further see nothing but unprincipled political hatchet jobs coming from people who literally hate anything resembling an existing actual formally organized anti-abortion group; and when a principal weapon employed in these hatchet jobs is this particular issue — when all of that is true, you can’t help but have a particular impression of this whole debate.
Until, that is, you encounter orthodox Catholics who are also deeply passionate about protecting the unborn on that same side, the side forming the edge of the hatchet, under the “stopped clock” theory, of this particular issue.
In fact, being the sort who does the organization think-tank policy dance every day, [Austin] was enthusiastic about orthodox activist-anti-torture Catholics getting involved at that level and in that manner.
- In an addendum on Against The Grain, I offer my own wrap-up of sorts.
Lastly, one particular party, who had read over the recent exchanges on this blog, contacted me with the suggestion that, given my unfortunate reliance on “unreliable axe-grinding sources,” it would do well to elicit the assistance of some conservative organizations “with credibility” to review the various charges (of prisoner abuse, deaths of detainees in U.S. custody, etc.) and publish a report.
… The call to conversion, in fact, uncovers and denounces the easy superficiality that very often characterizes our way of living. To be converted means to change direction along the way of life — not for a slight adjustment, but a true and total change of direction. Conversion is to go against the current, where the “current” is a superficial lifestyle, inconsistent and illusory, which often draws us, controls us and makes us slaves of evil, or in any case prisoners of moral mediocrity. With conversion, instead, one aims to the lofty measure of Christian life; we are entrusted to the living and personal Gospel, which is Christ Jesus. His person is the final goal and the profound meaning of conversion; he is the way which we are called to follow in life, allowing ourselves to be illumined by his light and sustained by his strength that moves our steps. In this way conversion manifests its most splendid and fascinating face: It is not a simple moral decision to rectify our conduct of life, but it is a decision of faith, which involves us wholly in profound communion with the living and concrete person of Jesus.
To be converted and to believe in the Gospel are not two different things or in some way closely related, but rather, they express the same reality. Conversion is the total “yes” of the one who gives his own existence to the Gospel, responding freely to Christ, who first offered himself to man as Way, Truth and Life, as the one who frees and saves him. This is precisely the meaning of the first words with which, according to the Evangelist Mark, Jesus began the preaching of the “Gospel of God.” “This is the time of fulfillment. The kingdom of God is at hand. Repent, and believe in the Gospel” (Mark 1:15).
“Repent and believe in the Gospel” is not only at the beginning of the Christian life, but accompanies all its steps, [this call] remains, renewing itself, and spreads, branching out in all its expressions. Every day is a favorable moment of grace, because each day invites us to give ourselves to Jesus, to have confidence in him, to remain in him, to share his style of life, to learn from him true love, to follow him in daily fulfilling of the will of the Father, the only great law of life — every day, even when difficulties and toil, exhaustion and falls are not lacking, even when we are tempted to abandon the following of Christ and to shut ourselves in ourselves, in our egoism, without realizing the need we have to open to the love of God in Christ, to live the same logic of justice and love.
~ Pope Benedict XVI Ash Wednesday Address 2/7/2010
Writing at Vox Nova, the author known as “Morning’s Minion” has published a post calling for consistency in the application of canon 915 — the denial of Holy Communion to those who “obstinately persevere in manifest grave sin” — in this particular case, the public advocacy of abortion and torture. The post was occasioned by the recent appearance of Mark Thiessien on Raymond Arroyo’s “The World Over”, in which the duo lobbied vigorously in defense of waterboarding:
I think the analogy is clear. Arroyo and Thiessen are both Catholic public figures, and Arroyo in particular is a TV personality on a Catholic TV channel, making the scandal all the more grave. They are clearly “obstinately persevering” in support for an intrinsically evil act. Worse, they actually try to justify it on Catholic grounds. Thiessen has made it his life’s work to claim that some forms of torture are virtuous. Arroyo, again and again, invites defenders of torture onto his show, and instead of confronting them with clear Church teaching, voices his agreement. As [Archbishop Raymond] Burke says, this is “public conduct” that is gravely sinful. I would go further and argue that it is even more scandalous than support for legalized abortion. Most public supporters of abortion do not go on television extolling the great virtues of abortion for women and society. Their argument is more with how it should be treated under the law. But the Arroyo-Thiessen-Sirico cabal are (i) claiming to the faithful Catholics while (ii) making public pronouncements on the positive value of torture.
Catholic debate over torture (and/or what the Bush administration has termed “extreme interrogation”) has been going strong for several years now. It’s online manifestation initiated — to my recollection — with the publication of Mark Shea’s article in Crisis, “Toying with Evil: May a Catholic Advocate Torture?” and subsequent discussion at Amy Welborn’s, in March 2005. From time to time I’ve personally blogged on the various vollies and controversies between various camps as the debate has asserted itself, time and again, over half a decade (has it really been that long?)
That EWTN (“Eternal Word Television Network”) has hosted two explicit defenses of waterboarding — most recently by Thiessien, as well as Fr. Joseph Sirico of the Acton Institute, not to mention Q&A from Judy Brown of the American Life League questioning whether torture should be considered “intrinsically evil” — does not surprise me in the least. As I noted recently, there has been open dispute as to whether waterboarding constitutes torture from many prominent Catholics, including editor Deal Hudson, Catholic apologist Jimmy Akin, and Fr. Brian Harrison (in the pages of This Rock — the flagship publication of Catholic Answers, the largest largest lay-run apostolates of Catholic apologetics and evangelization in the United States). [Note: Austin Ruse of the Catholic Family and Human Rights Institute, a newcomer to the debate, has likewise made it known in the comments of this post where he stands on the matter].
Little wonder that a Pew Forum survey examining “the religious dimensions of the torture debate” found many white Roman Catholics, along with most frequent churchgoers, affirming that the use of torture against terrorists is “sometimes” or “often” justifiable.
With respect to abortion, readers may recall a number of opportune moments during the 2008 presidential elections when Catholic bishops were obliged to speak out, publicly, forcefully and collectively, in correction of blatantly false presentations of Catholic teaching on abortion by Nancy Pelosi and (then) Senator Joseph Biden.
There have been numerous missed “teaching moments” for our bishops and the Catholic Church on the matter of torture.
January 28th, is the feast day St. Thomas Aquinas, my chosen saint as a convert. (It was a toss-up between Thomas the philosopher-theologian and Thomas Merton, the not-quite-saintly Trappist — both exercising an influence on my journey to Rome).
Here is a favorite prayer of mine, by St. Thomas Aquinas — for a holy life. It was said that he prayed this every day before the image of Christ:
Grant me, O merciful God, that what is pleasing to Thee I may ardently desire, prudently examine, truthfully acknowledge, and perfectly accomplish for the praise and glory of Thy name.
Ordain, O my God, my whole life, and what Thou requirest that I should do, grant me to know it and to fulfill as is meet and profitable to my soul.
Give me Thy grace, O Lord my God, that I may not fail in prosperity or in adversity, avoiding pride in the former and discouragement in the latter.
May I rejoice in nothing but what leads to Thee, grieve for nothing but what turns away from Thee. May I wish to please or displease n one but Thee.
May I despise, O Lord, all transitory things, and prize only that which is eternal. May I shun ant joy that is without Thee, nor wish for anything outside of Thee.
May I delight in any work taken up for Thee, and tire of any rest which is without Thee. Grant me, O my God, to direct my heart toward Thee, and in my failings constantly grieve, with the purpose of a amendment.
Make me, O Lord, my God, obedient without contradiction, poor without depression, chaste without corruption patient without murmuring, humble without pretence, cheerful without dissipation, mature without dullness, prompt without levity, fearing Thee without despair, truthful without duplicity, doing good without presumption, correcting my neighbor without haughtiness, and edifying him by word and example without hypocrisy.
Give me, O Lord God, a watchful heart, which no curious thought will turn away from Thee; a noble heart, which no unworthy affection will drag down; a righteous heart, which no irregular intention will twist aside; a firm heart, which no tribulation will break; a free heart, which no violent affection will claim for itself.
Grant me finally, O Lord my God, science in knowing Thee, diligence in seeking Thee, wisdom in finding Thee, a conduct pleasing to Thee, a perseverance trustfully awaiting Thee, and a confidence finally embracing Thee. May I endure Thy punishments by penitence; profit by Thy benefits by grace in this world, and enjoy Thy blessedness by glory in the next; Who livest and reignest, true God, forever and ever. Amen
[N]o one in the world who prizes liberty and human rights can feel anything but a strong kinship with America. Yours is the one great nation in all of history that was founded on the precept of equal rights and respect for all humankind, for the poorest and weakest of us as well as the richest and strongest.
As your Declaration of Independence put it, in words that have never lost their power to stir the heart: “We hold these truths to be self evident: that all men are created equal; that they are endowed by their creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness…” A nation founded on these principles holds a sacred trust: to stand as an example to the rest of the world, to climb ever higher in its practical realization of the ideals of human dignity, brotherhood, and mutual respect. Your constant efforts in fulfillment of that mission, far more that your size or your wealth or your military might, have made America an inspiration to all mankind.
It must be recognized that your model was never one of realized perfection, but of ceaseless aspiration. From the outset, for example, America denied the African slave his freedom and human dignity. But in time you righted that wrong, albeit at an incalculable cost in human suffering and loss of life.
Your impetus has almost always been toward a fuller, more all embracing conception and assurance of the rights that your founding fathers recognized as inherent and God-given.
Yours has ever been an inclusive, not an exclusive, society. And your steps, though they may have paused or faltered now and then, have been pointed in the right direction and have trod the right path. The task has not always been an easy one, and each new generation has faced its own challenges and temptations. But in a uniquely courageous and inspiring way, America has
Yet there has been one infinitely tragic and destructive departure from those American ideals in recent memory. Continue Reading
Who could be a part of the Coalition for Clarity? — That’s a good question, particularly when reviewing various attempts at “clarity” from the vast array of prominent Catholics who have weighed in on the subject.
Consider the following candidates … Continue Reading
A few weeks ago I had posted my thoughts on Nancy Pelosi’s scadalous Newsweek interview, in which she chalked up her disagreements with the Bishops on Catholic moral teaching as a “difference of opinion.” At the time I had expressed my curiosity (and honest frustration) as to when her local bishop, George H. Niederauer, would be moved to respond.
He has, and I am thankful for it:
Last week I posted a reaction to House Speaker Pelosi’s interview in Newsweek (cross-posted to First Things‘ “First Thoughts”). Perusing the comments, I discovered that the author of No Hidden Magenta — a blog with the daunting task of “bridging the gap between ‘Red and Blue State’ groupthink” — has responded with fury and dismay:
At least one reason why neither the Pope nor the Archbishop have denied Pelosi Holy Communion–despite having ample opportunity to do so–is because prudential judgments about how best to reflect a moral principle in public policy involved technical considerations of practical reason that do not go to the heart of what it means to be a Roman Catholic; in other words, they are not about the central value at stake. If Speaker Pelosi believes that abortion is a positive good that should be promoted by the state (rather than as a privacy right for all women) that is one thing (and her recent actions with regard to Stupak suggest that she doesn’t think this), but there are any number of good reasons for supporting less-than-perfect public policy as she claims to be doing in trying to reduce the number of abortions while not supporting an abortion ban. …
Now, we can and should have debate about this question–and I think Pelosi is profoundly mistaken in her position on public policy–but let’s be clear: both the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy. And those who think it does would do well to follow their example in distinguishing between ‘moral principle’ and ‘public policy.’
I’m relieved that the author believes Pelosi is “profoundly mistaken” in her position on public policy. I’m less convinced, however, that “the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy”, and the author’s explanation for why they allegedly do not think so.
The United States Army hopes to restore St. Elijah’s Monastery, an ancient site of Christian worship stuck in the middle of a base in northern Iraq (New York Times December 18, 2009) | Photo Tour of St. Elijah’s Monastery in Iraq. Continue Reading
House Speaker Nancy Pelosi was interviewed in a recent edition of Newsweek, in which she had the opportunity to set the bishops straight on the participation of Catholics in public life.
I think you have had some brushes with [church] hierarchy.
I have some concerns about the church’s position respecting a woman’s right to choose. I have some concerns about the church’s position on gay rights. I am a practicing Catholic, although they’re probably not too happy about that. But it is my faith. I practically mourn this difference of opinion because I feel what I was raised to believe is consistent with what I profess, and that is that we are all endowed with a free will and a responsibility to answer for our actions. And that women should have that opportunity to exercise their free will.
Is it difficult for you to reconcile your faith with the role you have in public life?
You know, I had five children in six years. The day I brought my fifth baby home, that week my daughter turned 6. So I appreciate and value all that they want to talk about in terms of family and the rest. When I speak to my archbishop in San Francisco and his role is to try to change my mind on the subject, well then he is exercising his pastoral duty to me as one of his flock. When they call me on the phone here to talk about, or come to see me about an issue, that’s a different story. Then they are advocates, and I am a public official, and I have a different responsibility.
Fr. John Zuhlsdorf applies the necessary fisking and muses: “I cannot fathom why she hasn’t been told she must not receive Holy Communion. How much more public scandal does she have to give before the bishops of the places where she resides take concrete action?”
My thoughts exactly. Note that she has already received an admonishment from the Holy See and an invitation to “converse” from San Francisco Archbishop George H. Niederauer.
In a recent post to Vox Nova, Michael Iafrate (aka. “The Catholic Anarchist”) offers a welcome reminder concerning Pope Benedict’s admonishment to the Brazilian bishops of “more or less visible consequences, of rebellion, division, dissent, offense, anarchy are still being felt, creating amidst your diocesan communities great pain and a grave loss of living strength”, stemming from “he non-critical import, made by some theologians, of theses and methodologies originating from Marxism.” To which Michael replies:
No where in this document, nor in either of the Vatican’s other two documents on liberation theology, does the Church condemn liberation theology as a whole. Nor does the Church even condemn all of the ideas of Marxism. John Paul II in fact used Marx very clearly in his encyclical Laborem Exercens. Anyone with even the most basic knowledge of Marxian themes can see Marx’s influence on John Paul II. Paul VI affirmed the compatibility of some forms of socialism with Catholicism and used Marxian terminology in his encyclical Populorum Progressio. In fact, by warning against “a-critical” uses of Marxism, the Church implies that critical use of Marxism is in fact acceptable, and this is what most liberation theologians in fact do. Indeed this is what official Catholic social teaching has done since the Second Vatican Council.
Once again, this is not a condemnation of liberation theology. It is merely a warning against certain tendencies. The only way one would know this, though, is to know the history of the disputes and to know the Vatican’s two previous texts on liberation theology neither of which condemn liberation theology in toto.
Finally, it is important to consider not only this message to the Brazilian bishops, but a message to the same bishops delivered by the Venerable John Paul II who insisted that liberation theology is “both useful and necessary.”
Michael is certainly right that the Church has never condemned liberation theology in toto. (Nor has it condemned capitalism or capital punishment or sexual relations in toto, howbeit that is the impression one often receives reading the rantings of the fringe left and/or right, or even many presentations within the mainstream press which abandon, for the sake of a catchy headline or a cheap soundbyte, the carefully-nuanced position of the Catholic Church.
At any rate, as Michael wisely suggests, on the matter of “liberation theology” the remedy here would be a close study of the texts. For our readers’ benefit, a compilation of texts by Pope John Paul II himself.
Since 2002 Ken Masugi, a senior fellow of the Claremont Institute and lecturer in Government at Johns Hopkins University, Washington DC, has conducted Advent interviews with James V. Schall, S.J., author of over thirty books on political theory and theology. Fr. Schall teaches in the Government Department of Georgetown University.
The interviews themselves are a delight to read and span a variety of topics from current events to the pontificate of Pope Benedict XVI to issues in philosophy, theology and ethics — and sometimes, in addition, what books Fr. Schall himself is reading at that particular moment in time.
What rubrics to follow at Mass in case of gunfire? (Fr. John Zuhlsdorf).
[From the website]: The New Jesuit Review has as its goals the recovery of Jesuit spirituality from its authentic sources and reflection by contemporary Jesuits on its significance for their lives. The writings of St. Ignatius and the First Companions, the lives of Jesuit saints and martyrs, and classics of Jesuit spirituality are examined in the spirit of Perfectae Caritatis, the Decree on the Adaptation and Renewal of Religious Life of the Second Vatican Council:
It redounds to the good of the Church that institutes have their own particular characteristics and work. Therefore let their founders’ spirit and special aims they set before them as well as their sound traditions — all of which make up the patrimony of each institute — be faithfully held in honor. (Perfectae Caritatis, 2)
A promising venture (HT: Fr. John Zuhlsdorf).
Witnessing the continued implosion of the Anglicans and the ELCA over matters of Christian morality, I am intrigued by the way present circumstances have inspired renewed consideration of tradition, authority and obedience.
As I wrote a few months ago (“On the troubles within the ELCA” American Catholic September 7, 2009): “What is interesting, at least from this Catholic perspective, is the extent to which the critics of recent decisions recognize the seeds of their present troubles woven into the very fabric of their tradition.”
In a recent post to First Things‘ “On the Square”, Rusty Reno described the crisis of those experiencing “the agony of mainline Protestantism” thus:
One either recommits oneself to the troubled world of mainline Protestantism with articulate criticisms, but also with a spirit of sacrifice, as he so powerfully evokes. Or one stumbles forward-who can see in advance by what uncertain steps?-and abandons oneself, not to “orthodoxy” or “true doctrine” or “good theology,” but to the tender care of Mother Church.
As Joe Carter (First Things) noted, as with the Anglicans, so a faction of Lutherans have chosen a third route — forming a new Lutheran church body separate from the Evangelical Lutheran Church in America.
Meanwhile, it appears that the homosexuality debate is fanning faculty and student protests at Calvin College — the furor instigated by a memo reminding faculty that they were bound to the confessional documents of the Christian Reformed Church: Continue Reading
Ed Stoddard of Reuters’ religion blog Faithworld carries a roundup of the skirmish between Congressman Patrick Kennedy, the son of the late Senator Edward Kennedy, has claimed that Rhode Island Bishop Thomas Tobin.
In conclusion, Stoddard asks:
This leads to a question about the consistency of views in the U.S. Catholic Church leadership. The Church opposes abortion and therefore liberal politicians who support abortion rights risk being refused communion. The Church supports a healthcare overhaul that would make the system more equitable. So does a conservative Catholic politician who opposes this reform risk being denied communion for ignoring the Catholic social teaching that justifies it?
How about support for capital punishment, which the Vatican says is unjustified in almost all possible cases, or for war? In the build-up to the Iraq war, Pope John Paul was so opposed to the plan that he sent a personal envoy to Washington to argue against it. Did bishops threaten any measures against Catholic politicians who energetically supported that war despite Vatican opposition?
The author’s questions reveal an elementary ignorance concerning the moral issues in question and their relationship to varying levels of Church teaching. While I am disappointed by his answer (Faithworld is generally one of the better and more educational “religion blogs” in the secular media), it is understandable — as even many Catholics find themselves confused on this matter. Continue Reading
A roundup from around the web …
1. Jay Anderson gives us a history lesson on “The First Thanksgiving”:
Every gradeschool boy and girl in the U.S. will confidently tell you that their history books say that the very first Thanksgiving on American soil took place in Plymouth, Massachusetts in 1621 when the English Pilgrims who had arrived the year before and the Patuxet Indians shared the food from their respective harvests in one great big happy feast.
As is often the case, however, the history books are wrong on this account…
2. The Maverick Philosopher engages in a thanksgiving reflection:
We need spiritual exercises just as we need physical, mental, and moral exercises. A good spiritual exercise, and easy to boot, is daily recollection of just how good one has it, just how rich and full one’s life is, just how much is going right despite annoyances and setbacks which for the most part are so petty as not to merit consideration…
3. How Private Property Saved the Pilgrims — When the Pilgrims landed in 1620, they established a system of communal property. Within three years they had scrapped it, instituting private property instead. Hoover media fellow Tom Bethell shares some economic history.
4. News has it that President Obama’s decision whether to pardon a turkey could come at any day now!
5. And it wouldn’t be the celebration of another American holiday without a screed from the Catholic Anarchist (reaching the height of self-parody).
On this Thanksgiving I’d like to convey my heartfelt thanks to my brother Nathan (currently overseas – prayers requested) and all those in service. I am forever conscious of the sacrifices they make on behalf of our country, including much time spent away from their loved ones.
God bless, God speed — and may you all enjoy such a welcome home.
What strikes me as a fair critique of Moore’s documentary, which draws, howbeit with some misrepresentation, from Catholic social teaching in addressing the current financial crisis. (Via Carl Olson).
Archbishop Raymond Burke has long been held with disdain (or outright revulsion) by liberal Catholics for his penchant to speak bluntly on various issues — from his cautioning the Democrats that they risk becoming “the party of Death” for their grievous stance on bioethical issues), to his disapproval of Obama’s appointment of Kathleen Sebelius to Secretary of Health and Human Services to his weighing in on the matter of reception of communion by publicly disobedient Catholics (see The Discipline Regarding the Denial of Holy Communion to Those Obstinately Persevering in Manifest Grave Sin Periodica de Re Canonica vol. 96 (2007)). His appointment by Pope Benedict XVI to the office of Prefect of the Supreme Tribunal of the Apostolic Signatura was interpreted both as sign of the Pope’s favor (by conservatives) as well as perhaps a “punishment of sorts” by liberals, who hoped that his outspokenness on American political affairs would be muted by geographical distance.
Guess again. From National Catholic Reporter‘s “man in Rome” John Allen Jr. comes the news that, with his Oct. 17 appointment to the powerful Congregation for Bishops, Burke’s influence is set to grow:
When a diocese becomes vacant, it’s the job of the papal nuncio, or ambassador, in that country to solicit input on the needs of that diocese and to work with the local bishops and bishops’ conference to identify potential nominees. The nuncio prepares a terna, or list of three names, which is submitted to the Congregation for Bishops, along with extensive documentation on the candidates.
Members of the congregation are expected to carefully review all the documentation before meetings, and each is expected to offer an opinion about the candidates and the order in which they should be presented to the pope. Ultimately, it’s up to the pope to decide who’s named to any given diocese, but in most cases popes simply sign off on the recommendations made by the congregation.
To be sure, Burke’s nomination doesn’t mean he can single-handedly control who becomes a bishop, whether in the United States or anywhere else. … on the other hand, Burke’s influence may grow with time.
He’s by far the youngest of the current crop of Americans on the congregation (the next youngest, Levada, is 73, and Rigali is 74). Since appointments are for five-year terms and may be renewed until a prelate reaches the age of 80, Burke could be involved in bishops’ appointments for the next two decades. At some point he may well become the senior American in the process, with a correspondingly greater impact.
As Allen concludes: ” If anyone suspected that the decision to bring Burke to Rome last year was a way of muzzling him, or limiting his influence in the United States, it certainly doesn’t seem to be playing out that way.”
“We should all pray … and often … to/through the intercession of Mother Teresa for the conversion of [Christopher] Hitchens.”
— A First Thoughts reader, in response to Hitchens’ latest pathetic diatribe against Blessed Mother Teresa of Calcutta.
And so we lose another giant. A self-identified liberal “mugged by reality”, Irving Kristol, commonly heralded as the godfather of ‘neo’-conservatism, has died. Hillel Italie gives an account of his life for RealClearPolitics.com:
A Trotskyist in the 1930s, Kristol would soon sour on socialism, break from liberalism after the rise of the New Left in the 1960s and in the 1970s commit the unthinkable — support the Republican Party, once as “foreign to me as attending a Catholic Mass.”
He was a New York intellectual who left home, first politically, then physically, moving to Washington in 1988. … his turn to the right joined by countless others, including such future GOP Cabinet officials as Jeane Kirkpatrick and William Bennett and another neoconservative founder, Norman Podhoretz.
“The influence of Irving Kristol’s ideas has been one of the most important factors in reshaping the American climate of opinion over the past 40 years,” Podhoretz said.
Among the host of publications he is credited as founding and/or editing was Commentary magazine (from 1947 to 1952); The Public Interest (from 1965 to 2002) and The National Interest from 1985 to 2002.
Kristol’s life, along with that of his fellow “New York intellectuals” Irving Howe, Daniel Bell, and Nathan Glazer, was the subject of the 1998 documentary, Arguing the World. In July 2002 he was awarded the Medal of Freedom by President George W. Bush, the highest civilian honor in the United States. Continue Reading
In the midst of all this recent partisan strife and dissent, there is one truth we can join our President in affirming. Continue Reading
I attended a Lutheran (ELCA) college, where I majored in theology and philosophy. Much of my junior and senior year, however, were spent engaged in study of Catholic teaching (thanks to the fortunate discovery of Dorothy Day and Cardinal Ratzinger), culminating in my conversion.
In much the same manner as my familial background leads me, even as a convert, to take an interest in Mennonite affairs, I try to stay abreast of Lutheran matters and Lutheran-Catholic relations.
News of late has made for rather grim reading.
With the media participating in adulation of Ted Kennedy, Ross Douthat calls our attention to “a different kind of liberal”, the late Eunice Kennedy Shriver (New York Times August 30, 2009):
Liberalism’s most important legislator probably merited a more extended send-off than his sister. But there’s a sense in which his life’s work and Eunice’s deserve to be remembered together — for what their legacies had in common, and for what ultimately separated them.
What the siblings shared — in addition to the grace, rare among Kennedys, of a ripe old age and a peaceful death — was a passionate liberalism and an abiding Roman Catholic faith. These two commitments were intertwined: Ted Kennedy’s tireless efforts on issues like health care, education and immigration were explicitly rooted in Catholic social teaching, and so was his sister’s lifelong labor on behalf of the physically and mentally impaired.
What separated them was abortion.
Read the rest. (HT: Alan Phipps).
As has been pointed out, Senator Kennedy was pro-life at least until late 1971. Like Jesse Jackson, Al Gore and other prominent figures on the left, his stance changed as “abortion rights” became a major plank on the Democrat Party platform.
What happened? Continue Reading
Over at Vox Nova, Henry Karlson offers some thoughtul reflections on eschatology (Part I | Part II | Part III), or rather — those who employ the catch phrase “Don’t immanentize the eschaton!” as a cudgel against those “doing the work of Christ”:
How many times do we find these words repeated, time and again, since Voegelin has suggested to do so is Gnostic? How ironic is this claim, when authentic Christian theology believes that the eschaton has been immanetized in Christ. Voegelin, and many of his followers like Buckley, became critical of anyone who would try to connect the supernatural with the natural in a way which understood the eschatological ramifications of Christ have any this-worldly implications. But this is exactly what Christian theology proposes. God became man; the eschaton has been revealed; the world and all that is in it has been affected by the immanentizing of the eschaton that history can never be the same. Christians are called to live out their lives in and through Christ, bringing the eschatological implications of Pascha to the world itself. The world is meant to be transformed and brought to its perfection, and we are to be Christ’s workers in helping to bring this about; of course, our work is not on the same level of Christ’s, but, if we truly become one with Christ in his body, we must understand this is exactly what we are called to do. Anything else is a rejection of the incarnation, anything else which tries to establish an absolute duality between the immanent and transcendent is what really qualifies as gnostic!
In response, I’d like to say a little bit about why I find myself sympathetic to Buckley and company. Continue Reading
I know that I have been an imperfect human being, but with the help of my faith I have tried to right my path. I want you to know Your Holiness that in my nearly 50 years of elective office, I have done my best to champion the rights of the poor and open doors of economic opportunity. I have worked to welcome the immigrant, to fight discrimination, and expand access to health care and education. I have opposed the death penalty, and fought to end war. Those are the issues that have motivated me and been the focus of my work as a United States Senator.
I also want you to know that even though I am ill, I am committed to do everything I can to achieve access to health care for everyone in my country. This has been the political cause of my life. I believe in a conscience protection for Catholics in the health field, and I’ll continue to advocate for it as my colleagues in the Senate and I work to develop an overall national health policy that guarantees health care for everyone.
Excerpt, Letter of Senator Edward Kennedy to Pope Benedict XVI, which President Obama delivered to the Pontiff in July, 2009.
* * *
While the deep concern of a woman bearing an unwanted child merits consideration and sympathy, it is my personal feeling that the legalization of abortion on demand is not in accordance with the value which our civilization places on human life. Wanted or unwanted, I believe that human life, even at its earliest stages, has certain rights which must be recognized — the right to be born, the right to love, the right to grow old. […]
I share in the confidence of those who feel that America is willing to care for its unwanted as well as wanted children, protecting particularly those who cannot protect themselves. I also share the opinions of those who do not accept abortion as a response to our society’s problems — an inadequate welfare system, unsatisfactory job training programs, and insufficient financial support for all its citizens.
When history looks back to this era it should recognize this generation as one which cared about human beings enough to halt the practice of war, to provide a decent living for every family, and to fulfill its responsibility to its children from the very moment of conception.
Excerpt, Letter of Senator Edward Kennedy to Thomas E. Denelly, August 1971.
Over at CrankyCon, Paul Zummo offers a brief review of Ayn Rand’s Atlas Shrugged:
The atheism is only a small part of the issue with objectivism. Galt (and thus Rand’s) objection to the concept of original sin is naive, but even absent this aspect of objectivism, it remains a dehumanizing and abhorrent moral philosophy. Rand detests totalitarianism, it is true, but other writers have written better and less repugnant works in defense of capitalism and against totalitarianism. If libertarians and conservatives wish to seek out inspirational works on the topic, they are better off with the likes of George Orwell, C.S. Lewis, Thomas Sowell, Wilhelm Roepke, F.A. Hayek and countless others.
The fundamental problem is that Rand is as naive about human nature as the socialist utopians. After all, a utopian is a utopian, whether they are Marxian or Randian utopians. Therefore the rejection of the concept of original sin is something of a problem because it blinds Rand to the idea that human beings cannot simply shut off their passionate desires. If totalitarians are blind to the reality that human nature cannot be perfected, Rand is blind to the fact that the altruistic tendencies of humans cannot similarly be wiped out. Believe it or not, we are social beings (Aristotle and Aquinas being right), and it is simply unrealistic – and Rand is supposed to be about reason and realism – to expect humans to simply ignore these aspects of their personality.
William Park (InsideCatholic.com) lists, in his judgement, “the fifty best Catholic movies of all time”.
Some readers, myself included, were very surprised by the absence of The Mission. A magnificent cast (including Robert DeNiro, Jeremy Irons and Liam Neeson); a play by Robert Bolt (A Man for All Seasons) — it has, in my estimation, one of the most powerful illustrations of penance and forgiveness in cinema.
The Mission deservedly won seven Academy Awards, and made the top 15 films under ‘Religion’ selected by the Vatican, commemorating 100 years of cinema.
So why didn’t it make the list? — the author doesn’t offer much of an explanation, save that “Bolt’s screenplay for The Mission looks at the Church from the point of view of Dostoevsky’s “Grand Inquisitor.” Steven D. Greydanus, however, explores the complexities and ambiguities of The Mission for DecentFilms.com.
Question for our readers: do you agree with the list? — Do you agree with Warren’s list? Any notable omissions? What would you have selected?
The president of a small Catholic college said Friday he would rather close the school’s doors than violate the church’s teachings on contraception — Ben Conery of the Washington Times has the story:
The federal Equal Employment Opportunity Commission (EEOC) has determined that Belmont Abbey College violated discrimination laws because the school’s employee health insurance plan does not cover contraception, according to a letter the EEOC sent to the school.
“I hope it would never get this far,” college President William K. Thierfelder told The Washington Times, “but if it came down to it we would close the college before we ever provided that.”
The factual conclusion reached by the EEOC could be a precursor to the commission filing a federal discrimination lawsuit against the college. (More).