Here in the midst of the Christmas season our awareness of the meaning of the Incarnation is particularly heightened. In reflecting on this mystery, we commonly speak about Jesus “leaving Heaven” or “leaving the Father” to become one of us, to take on human nature. I submit that while there is certainly some truth in such formulas, they are potentially more dangerous than they are useful, in that they unintentionally reinforce erroneous understandings of Heaven and of God’s transcendence, understandings which unwittingly lead us towards a deistic conception of God “out there” which is manifestly false and contrary to Christianity.
We’re beginning the last year of a decade now, not starting a new one.
While we’re at it, I might as well revisit an oldie… the third millennium began on January 1st, 2001.
Blessed Solemnity of Mary, Mother of God, the Octave of Christmas, and Happy New Year!
One of the many unfortunate aspects of “cafeteria Catholicism” in our country today is that the Church’s social teaching has become virtually synonymous with liberal, quasi- or outright-heterodox forms of our faith. This should not be. The social doctrine of the Church is part and parcel of the deposit of faith, and those of us who embrace the truth of Catholicism must stop ourselves from assigning guilt by association with regard to social doctrine merely because its loudest proponents are very picky in the cafeteria line.
Okay, that’s a heckuva long title for a blog post, but it also happens to be almost perfect for the subject of this particular entry at The American Catholic.
On Tuesday, the voters of the state of Maine — surprisingly — rejected same sex marriage (SSM) and reaffirmed that marriage in Maine is between a man and a woman. Naturally, SSM supporters were shocked and outraged (the Catholic Church appears to be the early target), while supporters of traditional marriage were overjoyed with the results; Maine, after all, isn’t exactly in the Bible Belt.
Wendy Wright, President of Concerned Women for America (CWA), was typical of the latter: “Every time Americans vote on marriage, traditional marriage wins.” And she’s right: when it comes to ballot initiatives, SSM is 0-31.
Yesterday The Nation‘s John Nichols wrote a rather scathing piece about President Obama: the piece is entitled “Whiner-in-Chief” and the first line reads, “The Obama administration really needs to get over itself.”
Of course, I tend to agree with perspectives like that. :-) But near the end of the piece Nichols tries to argue that the country isn’t as divided as the White House thinks, and along the way, he makes a heckuva non sequitur:
Blackadder has had a couple very interesting posts lately arguing that a public health insurance program wouldn’t sound the death-knell to private insurance companies (and hence competition for the consumer) which many have been arguing it would.
A priest friend and I are reading through Fr. Richard John Neuhaus’ posthumously-published work, American Babylon: Notes of a Christian Exile, and it’s been an enjoyable read thus far, even in the places where I disagree with the author.
For the purposes of this post, I wanted to share a citation which I found very intriguing regarding the impact on art of modernity’s flight from anything which might be remotely conceived of as limitation.
I’m a big fan of the personal finance speaker & author Dave Ramsey… when our oldest was born nearly five years ago and my wife prepared to stay home to take care of her and her siblings-to-come, I didn’t know how we were going to manage on my income alone; Ramsey’s book and radio show provided us with a straightforward, systematic approach to managing our finances, and for that, I am grateful… his is the talk radio show that I still listen to most.
But when it comes to politics, Dave is far too typical of many mainstream conservatives: he confuses principles for their application, just like Limbaugh, Hannity, et al.
Today the Congregation for the Doctrine of the Faith released a new Instruction entitled Dignitas Personae, On Certain Bioethical Questions. You can find it along with a Vatican summary as well as a Q&A and press release from the USCCB here.
Today, regarding Kmiec (et al.):
But to claim that a candidate who seems primed to begin disbursing taxpayer dollars in support of abortion and embryo-destructive research as soon as he enters the White House somehow represented the better choice for anti-abortion Americans on anti-abortion grounds is an argument that deserves to met, not with engagement, but with contempt.
He echoes my weekend frustration.
Peter Suderman has another provocative essay at Culture 11 bearing the above title, with the more interesting (and in the case of his actual essay, accurate) subtitle, “Why we care too much about politics”, in which he echoes some themes found in Ryan’s previous post on slippery slopes.
Granting that this isn’t exactly a substance-heavy topic, I’m curious about the politically-oriented commentary (i.e. not hard news) blogs and websites that the contributors and commenters of AC visit. My first visits after I wake up on the 5th (and probably the last before I go to the night before) will most likely be:
I’m sure everyone’s response to the title of this post is a variation, more or less, of “well, duh!”. But remember who it’s coming from: the guy who is always insisting on the importance of moderate rhetoric, reasonable discourse, etc.
I just want to be clear that I recognize that sometimes, it’s all for nought.