In the contemporary American political scene, it is taken to be a truism that feminism is inseparable from support of abortion. This cultural assumption taken to be seemingly obvious ironically is regularly undermined. “Pro-life feminism” has resurfaced in the political mainstream and with it has come a piece of otherwise suppressed history of the women who fought for the 19th Amendment: the feminist movement historically opposed rather than advocated abortion. Read the rest of this entry »
Catholic Education & Same-Sex Parents: A Question of Truth and Tolerance
Thursday, May 13, 2010 A.D.The Holy Father in his amazingly insightful and thorough work Truth and Tolerance outlines a way—though focusing primarily on religious matters—that Catholics may engage a pluralistic world in a spirit of peace and tolerance while adhering completely to the divine truths of the Catholic faith, to which Catholics are called to live in accordance with and call others to through evangelization.
The whole point of the work is to establish the principles by which Catholics should encounter and engage people of different faiths, worldviews, lifestyles, etc., in the modern situation with its emphasis on conscience, individual freedom, and self-determination that inevitably creates a diverse society. The obvious danger is relativism and therefore a lack of any real conviction and principle. The “balance” is a correct temperament and a prudential spirit to find the proper avenue to best evangelize the world.
What Happened To The Hippocratic Oath?
Wednesday, May 5, 2010 A.D.In the face of an ever-emerging “culture of death,” the ancient truth that death is a mystery and not a “problem” is needed more than ever. To designate death as a problem implicitly suggests a need for a remedy, which underlines the modern assumption of possession of the resources necessary to exercise technical mastery over the “problem”—in this case, death. The predominance of the technical solution over the respectful awe rightly due in the face of something greater than us puts mankind in quite a predicament.
The Church, as Pope John Paul II attentively reminded us in Redemptor Hominis, is the guardian of transcendence. This image of the Church is particular fitting in dealing with complex ethical questions of life and death. In recent times, the very mystery of death—real death—has been debated extensively as it relates to the theory of “brain death,” which is effectively interrelated to ethical questions regarding organ donation.
Catholics see death in the light of divine revelation. Death, the fruit of original sin, now exists as the means by which we participate in the Passover of Our Lord, passing from death into new life. Death is not the end of our human existence; to say otherwise would be an embrace of the fallacious pagan trap of modern philosophical thought overflowing with agnostic existential anxiety over this very unsettling question.
Comprehensive “Age-Appropriate” Sex Education
Thursday, April 22, 2010 A.D.The Province on Ontario, Canada has unveiled a new sex education curriculum that is unbelievably and grossly shocking—students in Grade 3 will be taught about gender identity and sexual orientation, in Grade 6 they will learn about masturbation, vaginal lubrication, and wet dreams, and those in Grade 7 will learn about oral and anal sex.
Such an abomination of a curriculum is in dire need of being repealed before it ever goes into effect.
Nebraska Outlaws Almost All Abortions At 20 Weeks!
Wednesday, April 21, 2010 A.D.Just last week the Nebraska state legislature by a vote of 44-5 passed landmark legislation—The Pain-Capable Unborn Child Protection Act—setting a demarcation line on abortion services based on a substantial body of biomedical research that indicates unborn children can feel pain at 20 weeks. Governor Dave Heinemen (R-NE) signed the bill into the law, which will take effect this October. Once the law is enforced, abortion services will be illegal at and after 20 weeks gestation with exceptions only in cases of the threat of death to the mother or a serious risk of “substantial and irreversible physical impairment of a major bodily function.” Rape and incest are not included as valid exceptions. It is clear from this that there is a dual effort to skirt around the requirements of Roe and avoid the very broad exception of a woman’s “health” that in practice acts as a smokescreen for all elective abortions.
This law is the first of its kind in the United States, basing its restriction on abortion on fetal pain and not on arbritrary notion of fetal”viability.” Without any surprise, pro-choice lobbyists and lawyers are going to challenge the law in court as unconstitutional because it sets the abortion limit prior to the prevalent judgment that “fetal viability” falls between 22 and 24 weeks and the law allegedly violates several judicial precedents post-Roe, such as the intentionally neglect to include rape, incest, and broad “health-related” clauses as valid exceptions to have an abortion.
Technically there are no judicial precedents for the pro-life Nebraska law because the newness of the standard that is the basis of the law. This will be a first-test case. There is reason to be optimistic that the U.S. Supreme Court—if the case makes it that far—might very well uphold the law. In the best case scenario, there are at least fives justices (the same five that upheld the ban on partial-birth abortion) who would seriously consider a persuasive case of state interest in preserving unborn human life given the considerable amount of medical evidence that unborn children are capable of feeling pain at 20 weeks during an abortion.
The full text of the new abortion law can be found here.
Coincidentally, the same day the Republican governor also signed a separate law requiring health care providers to screen women seeking abortions for possible physical or mental risks before and after the procedure with failure to comply resulting in fines up to $10,000. He has stated his intention to defend these pro-life victories against legal challenges if necessary.
Happy Birthday Holy Father!
Friday, April 16, 2010 A.D.Today, Pope Benedict XVI, four days removed from the anniversary of his election, turns 83. Happy Birthday Pope Benedict XVI!
Pray for our Holy Father, the Vicar of Christ.
Indiana Right to Lifes New Endorsement Policy
Saturday, April 10, 2010 A.D.This decision is unbelievably shortsighted.
Since the rise of the influence of the abortion lobby in the Democratic party there has been fewer and fewer pro-life Democrats in office, for a number of reasons and we need not detail them here. But the point is this. The pro-life Democrats in elected office and those Democrats with “mixed views” on abortion, like them or not, have played a very important legislative role.
The number of pro-choice Republicans in Congress is slightly less than pro-life Democrats. So without pro-life Democrats, none of the pro-life bills that made it through Congress during the Bush Administration would have passed without their votes. When appropriations bills are on the congressional floor, without pro-life Democrats, the Hyde Amendment would not get enough votes. Inevitably, without this bloc of votes very few pro-life bills (and many pro-choice bills) would pass. That is the current political reality.
A Solemnity on a Lenten Friday
Friday, March 19, 2010 A.D.Today, March 19, 2010, is the Solemnity of Saint Joseph, husband of the Blessed Virgin Mary; it is also a Friday during the season of Lent. According to Canon Law 1251, the obligation to abstain from meat is lifted, therefore it is permissible to eat meat today or voluntarily observe Lenten abstinence on Fridays.
Have a blessed Feast of Saint Joseph!
The State of American Catholicism
Tuesday, March 9, 2010 A.D.A traditional Anglican priest-theologian observing the internal life of the American Catholic Church from the outside commented that American Catholicism is becoming increasingly just another form of Protestant Christianity. This suggestion gave me pause and in fact, for quite some time, this observation has remained in the forefront of my thoughts.
The Anglican clergyman in question observed that the America, as far as he could ascertain, really had no cultural identity. What does it mean to be an American? What exactly are “American values?” There probably are as many answers to this question as there are American people. “We the people…” have never been monolithic in our way of life.
The American political experiment and social ethos is by and large a Protestant experiment. There was never a point where Protestant Christianity had to establish itself against innumerable generations of Catholic intellectual, spiritual, and moral heritage as was the case in Europe. This is a characteristic that is very unique to America, both for good and for ill. Protestant Christians share with Roman Catholics a great deal, but certain Protestant tendencies, for the lack of a better term, such as an emphasis on freedom, individual conscience, self-determination (versus self-discovery), etc, which sets itself against, historically speaking, the authority of the Church with a sola scriptura mentality has imprinted a certain social individualist ethos on the American experiment. This, of course, inevitably affects Catholics living within the United States.
Posted by Eric Brown 







