Pro-life Feminism: Oxymoron or Greater Truth?

Monday, June 7, 2010 A.D.

In the contemporary American political scene, it is taken to be a truism that feminism is inseparable from support of abortion. This cultural assumption taken to be seemingly obvious ironically is regularly undermined. “Pro-life feminism” has resurfaced in the political mainstream and with it has come a piece of otherwise suppressed history of the women who fought for the 19th Amendment: the feminist movement historically opposed rather than advocated abortion. Read the rest of this entry »


The Supreme Court, Abortion Jurisprudence, and Pro-Life Politics

Monday, May 17, 2010 A.D.

Solicitor General Elena Kagan, President Obama’s nominee to the Supreme Court, is already being painted as a moderate by the media and some political interest groups. This portrayal of Kagan is difficult to dispute comprehensively because of her lack of a public record and accompanying statements that delineate her actual personal views on judicial philosophy, thus, complicating the venture of placing her on an ideological spectrum. 

Despite this hermeneutical difficulty, allegedly confident political portraits have been made with the details that we do know about Elena Kagan. The New York Times on May 11 published a piece—“As Clinton Aide, Kagan Recommended Tactical Support for an Abortion Ban”—by Peter Baker discussing a memorandum authored by Kagan while she was working for the Clinton Administration. Kagan in the memo counseled President Clinton to support an amendment, authored by Senator Tom Daschle (D-SD), to Republican-sponsored legislation to ban partial-birth abortion that would include an exception for the “health” of the pregnant women in a ban—so broad an exception that it could be easily employed as a loophole that would prevent few, if any, partial-birth abortion procedures.

President Clinton and his advisors (in this case, Kagan) anticipated that the Daschle amendment would not secure enough votes to pass, but White House support could provide enough political cover for Democratic lawmakers who could reiterate their alleged support of the partial-birth abortion ban, but justify their vote against it because of the lack of inclusion of the broad “health” exception for the pregnant woman. In the end, the Daschle amendment failed and the Republican-sponsored partial-birth abortion ban, endorsed by the National Right to Life, was successfully sent to President Clinton who consequently vetoed it.  Kagan’s advice to the President was successful and held up the passage of a partial-birth abortion ban for six years.

Douglas Johnson, the legislative director of the National Right to Life, before a joint-hearing before the U.S. Senate Judiciary Committee and the Constitution Subcommittee of the U.S. House Judiciary Committee in 1997 said:

“The Clinton-Daschle proposal is a political construct, designed to provide political cover for lawmakers who want to appear to their constituents as if they have voted to restrict partial-birth abortions, while actually voting for a hollow measure that is not likely to prevent a single partial-birth abortion, and which therefore is inoffensive to the pro-abortion lobby.”

In other words, a better reading of the facts is not that Kagan is “in the middle” on abortion, but rather she was advising President Clinton of the pragmatic steps (endorsing a pseudo-ban on partial birth abortion) needed to defeat the actual pro-life measure. Kagan may very well be a “legal progressive” as was recently claimed from the White House defending the nominee from the political left suspicious of her liberal credentials. Read the rest of this entry »


Catholic Education & Same-Sex Parents: A Question of Truth and Tolerance

Thursday, May 13, 2010 A.D.

The Holy Father in his amazingly insightful and thorough work Truth and Tolerance outlines a way—though focusing primarily on religious matters—that Catholics may engage a pluralistic world in a spirit of peace and tolerance while adhering completely to the divine truths of the Catholic faith, to which Catholics are called to live in accordance with and call others to through evangelization.

The whole point of the work is to establish the principles by which Catholics should encounter and engage people of different faiths, worldviews, lifestyles, etc., in the modern situation with its emphasis on conscience, individual freedom, and self-determination that inevitably creates a diverse society. The obvious danger is relativism and therefore a lack of any real conviction and principle. The “balance” is a correct temperament and a prudential spirit to find the proper avenue to best evangelize the world.

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What Happened To The Hippocratic Oath?

Wednesday, May 5, 2010 A.D.

In the face of an ever-emerging “culture of death,” the ancient truth that death is a mystery and not a “problem” is needed more than ever. To designate death as a problem implicitly suggests a need for a remedy, which underlines the modern assumption of possession of the resources necessary to exercise technical mastery over the “problem”—in this case, death. The predominance of the technical solution over the respectful awe rightly due in the face of something greater than us puts mankind in quite a predicament.

The Church, as Pope John Paul II attentively reminded us in Redemptor Hominis, is the guardian of transcendence. This image of the Church is particular fitting in dealing with complex ethical questions of life and death. In recent times, the very mystery of death—real death—has been debated extensively as it relates to the theory of “brain death,” which is effectively interrelated to ethical questions regarding organ donation.

Catholics see death in the light of divine revelation. Death, the fruit of original sin, now exists as the means by which we participate in the Passover of Our Lord, passing from death into new life. Death is not the end of our human existence; to say otherwise would be an embrace of the fallacious pagan trap of modern philosophical thought overflowing with agnostic existential anxiety over this very unsettling question.

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No Public Funding of Abortion: Myth or Status Quo?

Sunday, May 2, 2010 A.D.

In recent months, primarily due to the health care debate, much attention has been given to the contentious issue of public funding of abortion. Though it is true that the status quo, for the most part, has been not to directly subsidize abortion, Americans have been both directly and indirectly subsidizing abortion in a number of ways virtually since its legalization in 1973. Read the rest of this entry »


Comprehensive “Age-Appropriate” Sex Education

Thursday, April 22, 2010 A.D.

The Province on Ontario, Canada has unveiled a new sex education curriculum that is unbelievably and grossly shocking—students in Grade 3 will be taught about gender identity and sexual orientation, in Grade 6 they will learn about masturbation, vaginal lubrication, and wet dreams, and those in Grade 7 will learn about oral and anal sex.

Such an abomination of a curriculum is in dire need of being repealed before it ever goes into effect.


Nebraska Outlaws Almost All Abortions At 20 Weeks!

Wednesday, April 21, 2010 A.D.

Just last week the Nebraska state legislature by a vote of 44-5 passed landmark legislation—The Pain-Capable Unborn Child Protection Act—setting a demarcation line on abortion services based on a substantial body of biomedical research that indicates unborn children can feel pain at 20 weeks. Governor Dave Heinemen (R-NE) signed the bill into the law, which will take effect this October. Once the law is enforced, abortion services will be illegal at and after 20 weeks gestation with exceptions only in cases of the threat of death to the mother or a serious risk of “substantial and irreversible physical impairment of a major bodily function.” Rape and incest are not included as valid exceptions. It is clear from this that there is a dual effort to skirt around the requirements of Roe and avoid the very broad exception of a woman’s “health” that in practice acts as a smokescreen for all elective abortions.

This law is the first of its kind in the United States, basing its restriction on abortion on fetal pain and not on arbritrary notion of fetal”viability.”  Without any surprise, pro-choice lobbyists and lawyers are going to challenge the law in court as unconstitutional because it sets the abortion limit prior to the prevalent judgment that “fetal viability” falls between 22 and 24 weeks and the law allegedly violates several judicial precedents post-Roe, such as the intentionally neglect to include rape, incest, and broad “health-related” clauses as valid exceptions to have an abortion.

Technically there are no judicial precedents for the pro-life Nebraska law because the newness of the standard that is the basis of the law. This will be a first-test case. There is reason to be optimistic that the U.S. Supreme Court—if the case makes it that far—might very well uphold the law. In the best case scenario, there are at least fives justices (the same five that upheld the ban on partial-birth abortion) who would seriously consider a persuasive case of state interest in preserving unborn human life given the considerable amount of medical evidence that unborn children are capable of feeling pain at 20 weeks during an abortion.

The full text of the new abortion law can be found here.

Coincidentally, the same day the Republican governor also signed a separate law requiring health care providers to screen women seeking abortions for possible physical or mental risks before and after the procedure with failure to comply resulting in fines up to $10,000. He has stated his intention to defend these pro-life victories against legal challenges if necessary.


Happy Birthday Holy Father!

Friday, April 16, 2010 A.D.

Today, Pope Benedict XVI, four days removed from the anniversary of his election, turns 83. Happy Birthday Pope Benedict XVI!

Pray for our Holy Father, the Vicar of Christ.


Indiana Right to Lifes New Endorsement Policy

Saturday, April 10, 2010 A.D.

Indiana Right to Life’s political action committee will no longer support Democratic candidates for office.

This decision is unbelievably shortsighted.

Since the rise of the influence of the abortion lobby in the Democratic party there has been fewer and fewer pro-life Democrats in office, for a number of reasons and we need not detail them here. But the point is this. The pro-life Democrats in elected office and those Democrats with “mixed views” on abortion, like them or not, have played a very important legislative role.

The number of pro-choice Republicans in Congress is slightly less than pro-life Democrats. So without pro-life Democrats, none of the pro-life bills that made it through Congress during the Bush Administration would have passed without their votes. When appropriations bills are on the congressional floor, without pro-life Democrats, the Hyde Amendment would not get enough votes. Inevitably, without this bloc of votes very few pro-life bills (and many pro-choice bills) would pass. That is the current political reality.

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A Solemnity on a Lenten Friday

Friday, March 19, 2010 A.D.

Today, March 19, 2010, is the Solemnity of Saint Joseph, husband of the Blessed Virgin Mary; it is also a Friday during the season of Lent. According to Canon Law 1251, the obligation to abstain from meat is lifted, therefore it is permissible to eat meat today or voluntarily observe Lenten abstinence on Fridays.

Have a blessed Feast of Saint Joseph!


Bart Stupak Challenged From The Left

Thursday, March 11, 2010 A.D.

The latest buzz in the political world is that a pro-choice Democratic woman (to the delight of EMILY’s List most certainly) will challenge pro-life Catholic Democrat Rep. Bart Stupak in the Democratic primary this August. This is most certainly not good news. Typically, a pro-life Democrat can oust a Republican in a general election with less trouble than their pro-choice counterparts. Pro-life Democrats, unfortunately, are particularly vulnerable in Democratic primaries and one can anticipate massive funding from Planned Parenthood, EMILY’s List, NARAL, the national Democratic party, and other “pro-choice” pseudofeminist liberals who will certainly blame Stupak for the fate of health care, even if it passes in a “watered down” fashion. Bart Stupak will obviously need pro-life support and it is unconscionable for the pro-life movement to not support his re-election bid for his continued principled stand against health care reform with abortion funding. If you can make a contribution to his campaign, I strongly recommend it.


The State of American Catholicism

Tuesday, March 9, 2010 A.D.

A traditional Anglican priest-theologian observing the internal life of the American Catholic Church from the outside commented that American Catholicism is becoming increasingly just another form of Protestant Christianity. This suggestion gave me pause and in fact, for quite some time, this observation has remained in the forefront of my thoughts.

The Anglican clergyman in question observed that the America, as far as he could ascertain, really had no cultural identity. What does it mean to be an American? What exactly are “American values?” There probably are as many answers to this question as there are American people. “We the people…” have never been monolithic in our way of life.

The American political experiment and social ethos is by and large a Protestant experiment. There was never a point where Protestant Christianity had to establish itself against innumerable generations of Catholic intellectual, spiritual, and moral heritage as was the case in Europe. This is a characteristic that is very unique to America, both for good and for ill. Protestant Christians share with Roman Catholics a great deal, but certain Protestant tendencies, for the lack of a better term, such as an emphasis on freedom, individual conscience, self-determination (versus self-discovery), etc, which sets itself against, historically speaking, the authority of the Church with a sola scriptura mentality has imprinted a certain social individualist ethos on the American experiment. This, of course, inevitably affects Catholics living within the United States.

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