Details here. I’m not calling for Democrats to be as hysterically anti-Muslim as they are hysterically anti-Christian at the moment, but their willingness to suppress cognitive dissonance rivals if not surpasses that of the sheep from Animal Farm.
I haven’t heard much about the ongoing dispute between the Russian government and the Western media over the fate of the faux “punk rock band” ***** Riot in the American Catholic media. But this is a dispute in which I believe we ought to take sides as Catholics.
[No, I will not give the vulgar hate group the sociopathic pleasure of having yet another Christian publication use their name]
Three members of the vulgar hate group were arrested following their desecration of Moscow’s largest Orthodox cathedral. They have now been sentenced to two-year prison terms, with the six months spent at trial counting as time served.
My position on this incident is pretty clear. I stand 110% with the Russian government, the Orthodox Church, and the tens of millions of Russian Orthodox who have condemned the vulgar hate group – and I believe all Catholics in all countries ought to do likewise.
Not simply because this appears to me to be a deliberate ploy encouraged and promoted by anti-Russian elements in Europe and the United States; not simply because in all of the Western countries hypocritically condemning Russia these same actions could be and likely would be regarded as hate crimesaccording to their own established laws; not simply because the right to free speech does not, never has, and God willing, never will mean the right to invade any space one chooses and defecate on the floor; not simply because I respect the religious sensibilities of the Russian people; not even because I am fairly certain that being on the opposite side of whatever cause the degenerate celebritariat is championing is almost always the best and wisest choice – ???. Not just for those reasons.
Brace yourself for the latest meme to hit the politosphere: the word is now that Paul Ryan has “softened” his views on abortion. Ryan has long opposed abortion in all cases save in a few cases where he believes it may be necessary to save the life of the mother. This means that he has opposed abortion in the case of rape. But in this post-Akin political environment, so the narrative goes, Ryan, in the interests of being a team player, is renouncing his opposition to rape exceptions.
What set this off? First there was the statement made byvarious Romney campaign spokespeople in the aftermath of Akin’s blunder:
“Gov. Romney and Congressman Ryan disagree with Mr. Akin’s statement, and a Romney-Ryan administration would not oppose abortion in instances of rape”
Then there were Ryan’s responses to some reporters who were pressing him on the abortion/rape issue, and focusing particularly on some legislation he previously supported which made distinctions between different types of rape. Ryan said to the reporters:
“I’m proud of my record. Mitt Romney is going to be president and the president sets policy. His policy is exceptions for rape, incest and life of the mother. I’m comfortable with it because it’s a good step in the right direction.”
One the basis of one or both of these statements, major news outlets and some in the Catholic blogosphere are claiming that Ryan has “softened” his views on abortion. Or, to put it in Mark Shea’s words, Ryan has “partly renounce[d]” his position. In response to a comment I made on Mark’s blog, he elaborated further:
I just don’t see how anybody can regard movement from “It is always gravely evil to deliberately kill innocent human life” to “I am opposed to the murder of innocent, unborn children except in cases my boss tells me not to be opposed,” or, “unless I feel it jeopardizes my chances of becoming VP” and maintain that Ryan is not compromising.
It is quite obvious to me that Paul Ryan has not said or done a thing to warrant the attribution of such cynical and selfish motives to him – though I do believe he, like most pro-life politicians and even people such as myself, is willing to compromise on a few points to make significant gains, a point I will elaborate on below. In any case, Mr. Shea goes too far. Because I often find his commentary to be fair-minded (even when I disagree), I am surprised at this rather unjustifiable attack on Ryan’s character but also willing to grant the benefit of the doubt. So I will offer my take on these comments and Mark can reply if he feels it’s worth his time.
The words “Ryan” and “poverty” are almost never more than a few words apart these days. Here at TAC, and elsewhere in the politosphere, Paul Ryan’s views on government spending and poverty are just about all anyone can talk about. The main anti-Ryan talking point is that he is a heartless Objectivist who is fundamentally opposed to the interests of “the poor.” If the definition of “racist” these days is “anyone who is winning an argument with a liberal”, the definition of “Objectivist” these days might be “anyone who is winning an argument with a Catholic liberal.”
Personally, I don’t think Ryan is “against the poor.” But not for the reasons you might think. Many people are defending his budget on the grounds that it does not harm “the poor.” While I agree that his budget does not harm the interests of low-income Americans, this is not the primary reason I would defend Ryan’s ideology. I have a different reason.
I do not believe poverty exists as a meaningful category in the United States, with some exceptions that I will make clear as I proceed. Very few people in the United States are truly poor, and most of those who are live an environment of such wealth and opportunity that simply defining them as “poor” does not tell us much about their objective status. Lest I suffer the fate of Todd Akin for appearing cruel and insensitive to those who struggle with problems associated with poverty, let me clarify.
By now, most of you have heard about the monumental blunder made by Todd Akin, a GOP representative and Senate nominee from Missouri, with regards to rape and pregnancy. Here are his comments, in all of their cringe-worthy glory:
“It seems to me, from what I understand from doctors, that’s really rare,” Mr. Akin said of pregnancies from rape. “If it’s a legitimate rape, the female body has ways to try to shut that whole thing down. But let’s assume that maybe that didn’t work or something: I think there should be some punishment, but the punishment ought to be of the rapist, and not attacking the child.”
Frankly I have never heard of any doctors who claim that the female body has ways of “shutting that whole thing down”, by which I assume he means implantation or conception, and no doctors appear to have come forward to substantiate this notion. Who knows where Akin got it from. Much is being made of his use of the word “legitimate” as well, which was a clumsy attempt to distinguish forcible from non-forcible rape, a “legitimate” distinction used by law-enforcement in the classification of crimes. What Akin says next is something most pro-life advocates agree with: rapists, not the children of rape, deserve to be punished for the crime .
His comments were certainly poorly worded and bizarre. He may well deserve to lose the political race he is engaged in and perhaps even his office for a gaffe of this magnitude. So this is not a “Save Rep. Akin’s Career” type of post.
But this is one of those moments at which we must firmly reassert our opposition to abortion, regardless of the circumstances. Our opponents are seizing upon this incident to remind everyone of how utterly heartless and anti-woman the GOP supposedly is. Obama is leading the charge on this as well. He had this to say:
“Rape is rape,” Mr. Obama told reporters at the daily White House briefing Monday. “And the idea that we should be parsing and qualifying and slicing what types of rape we’re talking about doesn’t make sense to the American people and certainly doesn’t make sense to me.”
Mr. Obama added that Akin’s remarks underscore “why we shouldn’t have a bunch of politicians, a majority of whom are men, making health care decisions on behalf of women.”
Leaving aside the ridiculous idea that the author of Obamacare, which forces everyone to purchase health insurance, doesn’t want to “make health care decisions” on behalf of women or anyone else, let us look at the statement “rape is rape.” Yes, indeed, rape is rape: it is always wrong, and can never be condoned. Mr. Akin had it in his head, apparently, that certain types of rape make it less likely for conception to occur. If that were actually true, it would make sense to distinguish between types of rape, though it wouldn’t necessarily be a statement on the morality of rape as such, and any honest person knows this. Since it isn’t true, of course it comes of rather badly. Akin’s profuse apologizing will not change this.
So “rape is rape.” But life is also life. That’s something Obama and the pro-abortion industry cannot and will not admit. The core principle of the pro-life position is this: it is never morally acceptable to kill an innocent human being. There are no circumstances, no matter how horrific or traumatizing, that justify the murder of an innocent human being. And frankly we don’t need the sort of half-baked theories that Akin was peddling to reinforce this point. It is a self-evident truth that we can and ought to proudly defend on its own merits.
We have nothing to run from, nothing to apologize for, and nothing to hide. I hope the Romney campaign is able to deal with this issue in a way that does not compromise in the least degree on the inviolable sanctity of human life, or which does not display fear or doubt regarding the absolute immorality of the left’s position on it.
Update: Given some of the information my co-bloggers and readers have left, I’m inclined to take back my remarks about Akin’s theories being bizarre or untrue. I will say, however, that if one is not prepared to articulate in a clear and sensitive way these finer points of medical fact, one should not speak at all. And in this case, I maintain that it is not necessary to bring up any of this, since it has no bearing at all on the morality of abortion, which is all that really matters.
We are approaching the most important U.S. Presidential election for us – by “us” I mean theologically orthodox, politically conservative Catholics – possibly since 1960, when the election of the first Catholic president seemed so possible and actually occurred. I’m grateful to be a contributing member of The American Catholic during this election season, which is one of the most widely-read Catholic blogs in the country. This certainly won’t be the last thing I have to say about the presidential race, but rather the first.
When the GOP primary was getting underway, I was a firm Ron Paul supporter. I knew he would not and could not win, but I supported him anyway because I agree with him on most issues, particularly on the role of our government both domestically and abroad. To support Ron Paul was to support the drastic reduction of the federal government, to reject the arrogant assumptions of technocratic management of economic and social issues from the top-down, and to place a vote of confidence in individuals, families, and local governments to solve social and moral problems. I also believe that this is the fundamental political truth of our time: a state governed by militant secularists cannot possibly effect the common good as it is understood by Christians, people of other faiths, or even those secularists who recognize the value of the natural law tradition that has informed the politics of Western civilization since the time of Plato and Aristotle. And yet if we are destined to have secularists in power, we can at least work to limit their power by limiting government as much as possible.
The corollary of the political truth stated above is that one cannot simply discuss “the role of government” in the abstract, without considering who will actually run the state and what values and assumptions they take with them as they create and execute policies with coercive force. Who exactly will be deciding issues that affect your life and mine? Who will have coercive power over you and yours?
More important than what happens to me or my family, though, is how the Church will be affected by those who rule. Even in her most humiliated and rejected state, which the sex scandals have arguably wrought, the Church is still the light of civilization. If her light is extinguished, driven underground, or forced to hide in the shadows, then it is not simply we Catholics who will suffer (though there is certainly nothing wrong with suffering for the faith), but all of society. The Church can and has survived hideous persecution, but it is not clear that society can survive what it will inevitably become without the Church, as well as all of the other religious organizations that will be affected by federal policies, actively involved in public life. Finally, whether society recognizes its debt to the Church or not is irrelevant.
It may be that God has ordained this as a time of cleansing, a time during which the Church must be forced underground and reduced to a smaller size so that she can be tempered and purified. But we cannot know such things with any certainty. What we can know with at least a little more clarity, on the other hand, is what our duties are as Catholic citizens. It is my view that our first priority is to protect the right of the Church to publicly exist. Usually this doesn’t come up because usually the U.S. government does not enact policies that threaten this public existence. But the status quo has changed, and we now face the prospect of an open, vicious anti-Catholic regime in a lame duck Obama presidency. For this reason, I feel obliged as a Catholic to work for the defeat of Obama-Biden in 2012. In practical terms, this means supporting Romeny-Ryan for the Presidency.
A scene from the “Hunky Jesus” contest, held annually during Easter in San Francisco. Dozens of homosexuals dress up as Our Lord and engage in public homosexual acts for their amusement and the amusement of thousands of spectators. Its relevance for this post will become clear by the end of it.
Tom Hoopes at CatholicVote.org recently posted his assessment of what lessons the “gay marriage” debate has taught those of us on the pro-tradition side. I was going to write about this myself, but I’ll go ahead and examine his four lessons as a starting point. My intention is be constructive, because as Hoopes correctly points out in his opening lines, the pro-equality side of this debate has been very successful at defining the parameters and central issues of the debate thus far. We need to assess and regroup. If Mr. Hoopes would like to reply to this, I would certainly welcome it.
“1. We learned that being grossed out by homosexuality hurts us.”
Hoopes recalls a discussion with someone raised by homosexual parents:
“What people like my mom see in the religious right is people who say, ‘Ooo, this is icky and disgusting and horrible,’ reflexively, without explaining why,” he told me. “Then my mom and her friend look at their own lives, at their sacrifice and friendship and generosity and say, ‘Well, these people are just hate-mongers.’”
“There is no reason we should feel special disgust at homosexual acts compared to any other sexual sin. And there is no reason we can’t appreciate the mutual friendship and authentic love in a long-term homosexual couple. If we know what marriage is, a thousand such couples shouldn’t in any way threaten us.”
“Disgust” is a very peculiar phenomenon in that it is neither irrational nor easily expressed with words. Animals in nature have the physical senses to warn them of potential dangers; human beings in society have certain social senses to ward of certain dangers as well. I can’t explain why rotting garbage smells “bad” (even if I can offer a scientific account of why it smells the way it does); I affix the label “bad” to it because it is something I want to avoid, and I want to avoid it because I have an involuntary gag reflex that triggers when I inhale the odor.
Homosexual behavior is repulsive to us because it is harmful to society (more on that later), and we are social beings. The comforting narrative that homosexual activists have developed – that any aversion to homosexuality on the part of a heterosexual is a sign of repressed homosexual desires – is a way of making their positions and lifestyles unfalsifable. If you accept them, great. If you don’t, it is a sign that you secretly do. There can be no legitimate opposition. If you think gay is gross, you probably are gay. A fascinating self-defense mechanism, but one not supported by a shred of serious evidence.
Next, homosexuals aren’t averse to displaying their hearty disgust with heterosexuality (their derogatory name for us is “breeder”) when it suits their own desires and interests. They also go out of their way to provoke anger and disgust with their unjustifiably obscene public marches through major cities, which I consider to be acts of violent ideological aggression against Western Christian civilization. So I’ll take their complaints about our disgust seriously when that word is publicly denounced and banished from their lexicon, and when they aren’t actively trying to provoke disgust in society at large. To imagine that you can deliberately dress, speak and act in ways that you fully know and intend to make people uncomfortable and offended and then complain about people’s discomfort and offense has a proper label: sociopathy. To acquiesce to it is a sinful act of cowardice.
One other thing is required: an acknowledgement that the pro-tradition side has developed rational, secular arguments in favor of its position, instead of a default assumption that it is all either based on “eww gross” or decontextualized passages from the Pentateuch.
The Catholic News Agency published some remarks made by President Obama in Denver yesterday (Aug. 9) regarding the HHS contraception mandate that are so deluded and irrational that it becomes difficult to imagine how this country can possibly continue forward. We are dealing now with a level of dishonesty that is so open and aggressive that reasonable discourse, upon which social peace ultimately rests, is fast becoming impossible.
This is what Obama said about Mitt Romney’s opposition to the mandate:
“It would be up to the employer to decide. Your boss, telling you what’s best for your health, your safety,” the president said.
“I don’t think your boss should get to control the health care that you get. I don’t think that insurance companies should control the care that you get. I don’t think politicians should control the care that you get.”
This is Barack Obama speaking. The man whose healthcare vision is about to be foisted on the American people, in which they will be forced to buy health insurance (by politicians, from insurance companies) or face official penalties, just said that he doesn’t think politicians and insurance companies should control the care that we get.
Some statements are so at odds with reality – in this case, a reality established by Obama himself – that they can only be described as psychotic. The psychosis continues with the idea that without the HHS mandate, employers would, and indeed, have been, deciding what is best for their employee’s health. It never entered Obama’s psychotic mind that a desire not to cover what HHS mandates could, and almost always does, revolve around the employer’s desire to avoid something he finds morally objectionable, in which case it has absolutely nothing to do with dictating employee’s health. No, when a man in a position of relative power, the employer, decides what he will and will not pay for his employees to have, it is necessarily an aggressive and unjust exercise of power by the master over the subordinate in the psychotic mind of the president.
It doesn’t matter that on every corner of every major street of every town and city in the United States is a CVS, Walgreens, Rite Aid or local drug store that is brimming with contraceptives that are legal for anyone to purchase. It doesn’t matter that there are clinics that provide abortions and sterilizations for those who want them. It doesn’t matter that there isn’t a single employer in the nation that can legally force people to work for them and thus deny them the opportunity to work for someone who is willing to offer a plan that covers such things. All of these conditions, which collectively taken together, any sane man would recognize as a condition of freedom (at least relatively) as far as health and reproductive choices are concerned, mean nothing to Obama. They mean nothing to the hordes of bleating drones who have dutifully towed the party line on this issue either.
The layers of insanity go even deeper. Obama himself has created the conditions under which businesses with 50 or more employees must eventually provide health insurance (by 2014). He has forced this responsibility onto the employers of America. He then proceeds not only to insult them with his “you didn’t build that” remarks (some potential business owners won’t be building anything thanks to Obamacare), but to prohibit them from exercising their preferences, moral or otherwise, in how they go about doing it. And yet to hear Obama speak, one might think that employers themselves demanded Obamacare just so they could have power over their employees that they didn’t have before, and that the HHS mandate had to exist for this reason. This isn’t just a false picture of reality, but a deranged one.
Finally, Obama speaks as if employers making decisions about what they will cover or not cover in their health plans is something new, as opposed to the way it has been since health plans came into existence. All this time, apparently, bosses have been dictating to workers what is best for their health by not paying for their condoms and vasectomies. Obama has now freed us from the tyranny of having to pay for certain things we want with our own money. People who view reality this way can’t be reasoned with by people who don’t.
Looking at Obama’s recent rhetoric, a phrase keeps emerging. He keeps referring to America as “one American family”, especially when there is a tragedy in the news. Some commentators are even beginning to see him as a father figure (try not to wretch if you watch the clip). There is no doubt in my mind that he seems himself as the father of the nation, laying down rules for some of his more stubborn children, insisting that they share their toys with one another. That is how he sees the businessmen of America. And as for the religious conservatives, they are the cranky old uncle who is grudgingly tolerated but also increasingly despised by the more content members of Barack’s family. In neither case is there respect for what they do or what they represent. There is no respect for them as autonomous, rational beings with their own convictions. They’re just stubborn children or senile geriatrics, they aren’t mature and rational like Obama and his friends. He isn’t even a politician, not in his own psychotic mind. He is self-excluded from that list of people who want to “control what healthcare we get.” He isn’t controlling us; knowing us better than we know ourselves, he is guiding us, in spite of ourselves. He is our father.
It has been a while since I’ve posted here, due to personal issues and professional obligations. Just wanted to drop in and say that I’ll be back. Some topics that have been on my mind, and that will be the topic of future posts include:
* The intensification of the battle between proponents of traditional marriage and “marriage equality”, and how we can turn the tide in our favor.
* The upcoming presidential election and to what extent I can cheer for Mitt Romney.
* The more general conflict between tradition/hierarchy on the one hand and radicalism/egalitarianism on the other
* Fred Phelps and the Westboro outfit (my fascination with the entire phenomenon)
I was worried there for a while. The narrative that the professional race industry and its subsidiaries across the spectrum of the American Left puts forth about what constitutes racism in the United States changes so often that I’m not sure from one day to the next whether or not I am a racist. But the latest missive from an authority no lesser than the Congressional Black Caucus has clarified the issue for me, and I have never been more relieved.
If I think Obama is “cool” and use the word to describe him, I am a racist (had I used the word to describe him when Ebony magazine and CNN did, I would have been fine). Logically, therefore, if I don’t think Obama is cool, I am not a racist. I’ve never really thought Obama was cool. Most of the time he bores me to sleep. So you might say I was a racist when Ebony/CNN thought it was ok to say that Obama was cool, since I didn’t find him cool then. Now, though, my racism has been revoked.
Of course, I may be jumping the gun. Logic is not exactly high on the priority list of people who manipulate emotions with hysterical rhetoric for raw political power. At some point, expressing one’s opinion about Barack’s uncoolness may well be considered racist again, or even simultaneously with a belief in his coolness. Both could be racist, or neither, in which case it might be racist not to have an opinion one way or the other. What will we do then?
We can always look to the emotional cues of our enlightened superiors in the political and media establishment. At a moment’s notice, we can, like the citizens of Oceania, change our opinion on the racist content or lack thereof in the notion that Obama is cool. We can hysterically denounce all those who hold the currently racist opinion one day, then rehabilitate ourselves when the non-racist opinion becomes the racist opinion the next.
What happens if we find ourselves far from a telescreen to tell us what to think and show us how to react to the latest meme? We find a way to believe that Obama is both cool and uncool at the same time. All we have to do is discover how to double-think, which is:
The power of holding two contradictory beliefs in one’s mind simultaneously, and accepting both of them… To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just as long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one denies – all this is indispensably necessary. Even in using the word doublethink it is necessary to exercise doublethink. For by using the word one admits that one is tampering with reality; by a fresh act of doublethink one erases this knowledge; and so on indefinitely, with the lie always one leap ahead of the truth.
So there you have it. As diligent consumers of the mainstream American media, you should already have an advanced degree in the subject. Avoid the stigma of racism, which we have been psychologically programmed to fear more than the boubonic plague and nuclear annihilation, with vigilant double-think. If you don’t, you’re a racist.
A ruling by the New Mexico Court of Appeals has found that Christian photographers cannot refuse to photograph a “gay wedding” on religious grounds. The absurdity and tyranny of this ruling is almost unfathomable, but what is less surprising is the vindictive nature of the entire case. As an entire slew of court cases in Canada demonstrates, the radical homosexual movement is not about fairness, tolerance or equality. Like its equivalents among racial minorities (think Black Panther Party) or feminists, it is about envy, revenge, and domination. As I have argued and will continue to argue, the homosexual movement is the movement of hate, intolerance, bigotry, and totalitarianism. Whether your are Christian or not, whether you have homosexual inclinations or not, the implications of the New Mexico court’s rulings for political liberty, religious freedom and private property rights ought to frighten you if you care in the least about these concepts.
I recently posted on the topic of sex-selective abortion. After seeing an article on LifeSiteNews on the recent Congressional vote on the sex-selective abortion bill, I felt a little bit of a follow-up was in order. LSN’s Steve Mosher writes:
[T]he vote on PreNDA has exposed dozens of Democrats, along with a handful of pro-abortion Republicans, as pro-abortion extremists. After all, what else are we to call those who favor abortions performed for the sole purpose of eliminating unborn baby girls because of their sex?
Call me the perpetual nay-sayer if you will, but I find this entire statement to be flawed from top to bottom.
I don’t like gimmicks. And though I am sure I will offend a few people by saying as much, I believe that the recent focus of pro-life activism on sex-selective abortion has the air of a gimmick, one of the latest in a series of end-run appeals to the public. There is the legislation being pushed by Trent Franks (R-AZ) that would punish abortionists who fail to determine if an abortion is requested for sex-selective reasons. There are also the efforts of Live Action and its leader, Lila Rose, whose methods I have questioned in some cases and outright rejected in others.
Let’s start with my first problem with this focus: say sex-selective abortion is actually outlawed. How will this be enforced? All a pregnant woman has to do is, when asked if her abortion is due solely to the fact that her child is a girl, is say “no.” I guess a few might answer honestly, but then, who is going to make sure that the abortionist is asking the question in the first place? I remain highly skeptical regarding the effectiveness and enforcability of such laws.
My previous post on “gay marriage” has drawn a little attention. First Mark Shea posted parts of it on his blog, and now another commentator has weighed in, this time from what I would consider a more traditionalist perspective that merits a response. It is a welcome break, I must say, from addressing critiques from the left in support of “gay marriage.” It also gives me an opportunity to make a number of additional important points and hopefully delve a lot deeper into some significant issues. So I’ll begin by thanking the author of the critique, Innocent Smith, or IS for that.
Now to the critique itself. The central idea here is that I, along with many other contemporary Catholics, have issued a liberal response to a liberal challenge. We have, IS says, “conceded the philosophical grounds of [our] position to liberals.” One of the ways we have done this is by accepting the “private/public” distinction of John Locke, which holds that the secular state is responsible for our material welfare, while the Church is responsible for our souls – as opposed to what I imagine would be a holistic approach in which each are responsible for both (I don’t think the clear alternative is presented by IS). The Church, he claims, rejects this distinction. Continuing on, IS writes that we ought to be basing our arguments against things such as the contraception mandate or “gay marriage” squarely on the Church’s teachings against it; instead, we are making appeals to religious liberty.
Focusing on my arguments in particular, he writes that “[t]here is apparently nothing which this blogger is not willing to grant his opponent, so long as it is kept private”, and that “[t]he homosexual is to be tolerated so long as he is not seen or heard from.” Finally:
“[T]his blogger does not wish to simply “live and let live,” but has a distinctive view of sex and marriage that he simply assumes ought to form the basis for public policy. And this, it turns out, is what is the matter with the libertarian rhetoric that comprises the first two-thirds of the post. There is no neutral ground in the gay marriage debate: one side will inevitably impose its view on the other. In that sense, this blogger is right: what the pro-gay marriage side seeks is to have its viewpoint publicly enshrined. What needs to be pointed out, however, is that so does the anti-gay marriage side.”
Since “gay marriage” is all the rage, especially since Biden and Obama decided to make public statements on the matter, it is virtually all I have been hearing about in my own online networks. Debates are raging, friendships are being tested, hostility is everywhere. One thing emerges out of this chaos more clearly than anything else: the gay agenda, which I define as a radical political program with the aim of legitimizing homosexuality in all spheres of human existence, is based on the hysterical repetition of outrageous lies. It is not unlike the completely fraudulent “war on women”, a war that was supposedly declared when a number of Americans publicly resisted the idea that they ought to pay for other women’s birth control.
In the case of “gay marriage”, the big lie is that there is some desire on the part of conservatives and Christians in this country to actually deny some right, some liberty, some freedom to people who identify themselves and live as homosexuals. As abhorrent, disordered and immoral as I find the “gay lifestyle” to be, the truth is that – and here I speak for virtually every conservative Christian I know or have read – we really are not the least bit interested in micro-managing the sex-lives of our fellow citizens. We have absolutely no desire to have uniformed gendarmes kick in your bedroom doors to make sure no acts of sodomy are taking place in the middle of the night. The only thing more repugnant to me than such acts would be the prospect of becoming comfortable with the sort of routine invasions of personal privacy that would be required to ensure that no one was living out their life as a homosexual.
To be even more specific, to the gay couple we say: we do not care if you visit one another in the hospital. We do not care if you grant one another medical power of attorney. We do not care if you jointly own property. We do not care if you leave property for each other inherit when one of you dies. We do not care if you own a home together and live in it. We do not care if you get dressed up, rent a local hall, stage whatever sort of ceremony you like, and even refer to yourselves as “married.”
We may object, on different grounds, some secular, some religious, to your adopting children. After all, there are now other human beings in the equation- and there seems to be at least some kind of moral consensus across political lines that the interests of children do sometimes take precedence over the rights and privileges of adults. In any case, its something we can safely set aside for the moment.
To reiterate, this time specifically to the radical homosexual: on all the issues that concern the consenting adults only, we don’t care. Of course we care in the abstract that you are leading lives of grave sin in open defiance of God, but then so do millions of “heterosexuals” who fornicate, commit adultery, use artificial contraception, sterilize themselves, and so on. Not every sin can or should be a matter for the state to concern itself with, and we are content to let God judge in these matters; but no sin, and this brings us closer to the main point here, can ever be called a virtue, no evil can ever be called a good, by any Christian with a conscience, or by any citizen who cares about the integrity of society.
You can live as you want, engage in whatever sort of contracts you like, conduct any sort of ceremonies you please. But there is one thing you cannot have, and it is the one thing you seek through this radical political agenda, these hysterical protests and complaints about Christians: our approval. It cannot possibly be about anything else, because it is really the only thing you are missing. You want to live in a world in which everyone regards what you do and how you live not only as normal, but as a positive good. And your attempts to legalize “gay marriage” are about this and this alone. It is not about “equal rights” that you already possess, it is not about the freedom to openly identify as gay, which you already have. It is about using the power of the state to force society to recognize your living arrangements and lifestyle choices as legitimate. It is about policing the thoughts and opinions of the American people. It is about sharing prestige with properly and truly married couples. It is about envy and resentment, and a deep, abiding hatred of religion in general and Christianity in particular.
Let me be blunt: your disordered lifestyles are not equal to the traditional marriage or the traditional family, which have served as the foundation of civilization since its very beginnings. You do not deserve equal prestige, and nor, for that matter, do “straight” couples who actively choose not to procreate. And you have no right to such things. You have no right to have the state give you extra benefits, tax breaks, or anything of the sort – you have no right to have your romantic choices ratified by society. You don’t have the right to go through life without being heckled or bullied, as you heckle and bully the Christians you hate, as you mock with the most disgusting outrages imaginable all that we hold sacred.
In the face of your tyranny, your bullying, your mockery, your boundless hate, we will continue to persevere.
Just recently, Arizona joined Kansas, North Carolina, and Texas in cutting off all funding to Planned Parenthood. For Governor Brewer, it is a simple matter of “common sense”, respecting the repeated desire of the majority of Americans to be exempt from funding abortion with their tax dollars. For pro-life advocates, it is about scoring another direct hit against the largest symbol of “abortion rights” in the United States. Here is how Planned Parenthood sees it, however:
“Many in the legislature will never know what it’s like to feel a lump in their breast and have to worry about the cost of a doctor’s visit,” said Bryan Howard, president and chief executive of Planned Parenthood Arizona.
“This is the reality with which many Arizona women are faced, at the hands of a legislature determined to reduce access to prevention care while pursuing its ideological political agenda,” he said.
Why should those of us who are pro-life deny it? We are pursuing an ideological political agenda, as of course are they. Our ideology, if you really want to call it that (and I typically don’t), is that every human being has a right to life from the moment of conception until the moment of death. Some of us differ on whether or not, or under what circumstances, a human life may be justly taken, but we all agree that the killing of innocent children inside or outside of the womb is a grave moral evil and cannot be tolerated by a just and humane society. This is an “ideological political agenda” worth pursuing, and I’m not ashamed to say so. Without respect for human life, society will degenerate into something more cruel and callous than the jungle.