I’ve been seeing it all over Facebook and some of the websites I frequent: an abortionist has killed another woman. The abortionist: LeRoy Carhart, a typically careless, deceptive, and incompetent child-killer. The woman: Jennifer Morbelli, who was seeking an abortion at 33 weeks. That’s the ninth month of pregnancy. The child: existed. And had a name, evidently, which was Madison Leigh.
I would have to be a heartless, emotionless robot to fail to understand why so many people are identifying Ms. Morbelli as “the victim” of Carhart. It seems rather obviously so, doesn’t it? Except it isn’t. It simply isn’t.
There is a point at which one’s rhetorical approach can become self-defeating and absurd. I don’t know why exactly Morbelli was seeking an abortion, but chances are it wasn’t to save her life – not that it would become acceptable in this case, but it would at least become more understandable. Speculation I have seen is that she was seeking a late-term abortion for a typical reason such as defects or deformities in the child.
In case you aren’t familiar with the procedure, a late-term or partial-birth abortion typically involves delivering a baby almost entirely save for the head, jamming a pair of scissors into the back of its neck, and sucking its brains out through a hose. So there is no doubt in my mind who the real victim was here.
Hello TAC. I haven’t been posting here as often as I once was since a) I wanted to get a new blog up and running and b) I am also going to be writing for Catholic Stand, and my first piece is appearing tomorrow.
My new blog is called “Liberty & Dignity.” It is not an explicitly Catholic blog, but it is devoted to a natural law/rights version of libertarianism called “paleo-libertarianism.” I distinguish paleo-libertarianism from other kinds of libertarianism in the following way: the paleo brand explicitly recognizes that liberty is a historical and cultural product as much as it is an abstract ideal, that it requires certain institutional prerequisites and supports, and that taken out of its proper context – like anything else – it can self-destruct. It is close to but not identical with paleo-conservatism.
My first article for Catholic Stand will explain how I believe all of this as a Catholic.
Now, onto the Ron Paul business. Obviously I don’t agree with many of the comments left on Paul Zummo’s post about Ron Paul being an inherently malicious person. At the same time, I found his comments to be wildly inappropriate and politically destructive, much like Todd Akin’s rape comments. His subsequent statements on his Facebook page really didn’t improve the situation either.
I am not too happy with his son either, for much different reasons, but you can read my blog to learn more about that.
Here at TAC and Catholic Stand I am going to continue focusing on the two issues that pose the greatest threat to religious liberty in our time: the HHS mandate and the “marriage equality” movement. I expect it will also be necessary to continue defending free markets and private property as our social democratic government continues its assault on both. Many Catholics still believe that they have a religious obligation to support a welfare state and open borders. These beliefs are toxic even if well-intended.
Well, that’s all for now. Let the comments roll.
Thanks to the efforts of Ron Paul and other pro-life libertarians, I’ve found that it is no longer automatically assumed that libertarians are pro-abortion. This is as it should be.
I have been writing about politics, morality and religion for years now, and I often do so with a certain amount of passion and sometimes anger. I really thought I had seen it all in terms of hypocrisy and sheer moral blindness. I really didn’t think it could get much worse. But here we are.
In case you haven’t yet heard, NY Governor Andrew Cuomo is aggressively pushing for a bill that would legalize late-term abortions in his state. It would allow non-doctors to perform them. It would eliminate parental notification laws – all of this, according to the Democrats for Life, who are as disgusted as I am with this man and his agenda.
And there is is plenty to be disgusted with here. Partial-birth abortions themselves are disgusting, the violent dismemberment of a tiny human being usually for the convenience of someone else. Abortion clinics are often disgusting, staffed by incompetents and criminals, the refuse of the legitimate and respectable medical profession. The rest of Cuomo’s legislation is pretty bad as well, including coercive wealth redistribution and other infringements upon liberty and property in the name of “gender equality”, something the coercive arm of the state has no business getting involved in at all.
But nothing, and I mean nothing, is more disgusting than the sight of this man himself, who just recently pushed through some of the most aggressive anti-gun rights legislation in the entire country, supposedly for the children. Here is what the unconscionable scumbag declared while promoting his gun policies:
“This is a scourge on society,” Cuomo said Monday night, one month after the Newtown, Conn., shooting that took the lives of 20 first graders and six educators. “At what point do you say, ‘No more innocent loss of life.”‘
What I want to know is, at what point does someone slap Andrew Cuomo so hard, so many times, that he never again has the gall to speak of “innocent loss of life” while promoting the mass-murder of infants with dirty metal tools in dirty little rooms? At what point do we, perhaps, strap him to a chair and force him to watch the scissors being jammed into the back of the child’s neck before its brains are vacuumed out? At what point do we go absolutely crazy, unable to bear for another day, another moment, a moral blindness and/or hypocrisy so heavy and so dark that you just want to to completely give up?
I don’t really have much more to say about it. Not much more should be said about it. At this point you either see how completely messed up this is, or you’re hopeless and we can’t communicate. Finally, check out my new personal blog, where I will try to contain all of the foreign policy and civil liberty stuff that TAC readers can’t stand. You know, the Ron Paul echo chamber stuff.
I never quite know what to say whenever a public tragedy occurs. Everything sounds like an obligatory platitude, or something that has already been said, or something that shouldn’t even need to be said. Ultimately the slaying of 20 innocent children along with 6 adults is horrific beyond words.
The reality we live in is one in which almost everyone agrees that to “politicize” tragedy is wrong, and in which almost everyone does it anyway. It didn’t take long for the gun-grabbers to begin howling against the NRA, the 2nd amendment, and guns in general. Some of the howling may really be sincere. Children died, and emotions are running extremely high. Some people may really believe that taking away my right to own a gun, and the rights of millions upon millions of sane, decent people’s right to do the same, is necessary to protect society from the handful of psychotic individuals who will use guns to inflict harm on the innocent.
So this is not an angry tirade against the gun-grabbers (as well as the others I will surely also offend). If I could inject tone into written words, I’d say this is more of a plea, though not a hysterical one.
The search for an economic and political “third way” between socialism and capitalism has been underway since the early 20th century, if not sooner. In Catholic circles, Distributism is a third way that many are eager to discuss. I suspect many of the people reading this blog have heard of Distributism by now.
I was once attracted to the idea of Distributism, until I came to the vital question of who would be doing the “distributing” of the private property that everyone was supposed to own and how it would be done. To be vague or silent on this question is completely unacceptable. And yet there are really only two possible answers. Either people will be persuaded via reasonable argument and successful example to get together with like-minded people and distribute property in various ways, or people will be forced to do it at gunpoint.
It didn’t take me long to realize that there was really no “middle ground” between these two options, just as there is really no middle ground between free will and determinism (even if various factors can influence person’s will). If you haven’t persuaded someone to do what you want, the only other way is force. So the question becomes: is it legitimate to use force to impose an ideology on society? Is it legitimate for a band of political visionaries to come together and either use the power of the existing state or establish a new state to drag the unwilling or apathetic masses along? And does a system which is supposedly in man’s best interests need to be established at gunpoint, as if it weren’t?
So we’ve been discussing the proper role of the state on this blog recently, particularly as it relates to the legalization of marijuana. This discussion, in all of its unfortunate snarkiness and nastiness (to which I freely admit having contributed, not that I’m proud of it) is really a discussion on the proper role of the state.
I think it is rather uncontroversial to assert that America was basically founded upon the Lockean social contract theory. We begin with the proposition that everyone has basic natural rights: to life, liberty, and property. In a hypothetical scenario in which there is no coercive authority (the state/government), we must also act as our own judge, jury and executioner. In this anarchic situation, our rights to life, liberty and property are unsecured. In order to secure them, we collectively renounce our right to be our own personal government and transfer that right to a government we establish by contract. Our property – life, liberty and estate – is more valuable and necessary for life than our “right” to do as we please, when we please, to whomever we please.
The terms of the contract are rather simple. They are stated very simply in the Declaration of Independence. Governments exist to protect our natural rights. They don’t exist to make us “better people” – that’s what the Church is for. They don’t exist in order to achieve “social justice” – that is what private charity and free markets are for. The individual American states were founded by people of like-minds who wanted to establish communities that reflected their religious values - Pennsylvania for Quakers, Maryland for Catholics, and so on. The Constitution was created by the states mostly for the purposes of common security.
Government is not a positive good. It is an evil necessary to prevent the greater evils that would result from total anarchy. As such, it must be kept on the tightest of all possible leashes, which is why so many Americans demanded a Bill of Rights as a condition for the ratification of the Constitution. If men in a state of anarchy would be evil, they don’t suddenly become angels because we give them titles, badges, and offices. The evil in our hearts is the evil in their hearts, and the greater the scope and depth of the powers we give to governments, the greater potential for evil we establish.
In 1883, William Graham Sumner published an essay titled “The Forgotten Man” (originally titled “On the Case of a Certain Man Who Is Never Thought Of” – not quite as catchy) which is as relevant today as it was when it was written. The essay is a great exposition of the laissez-faire understanding and approach to social problems and articulates what I believe many on the libertarian right and within the Tea Party believe today. From a Catholic point of view, there is much I find agreeable within it, though there are certain tangents, unnecessary to the main argument, that I would take issue with.
Secession has been in the news lately. Well, not the mainstream news, for the most part, but local, Internet and alternative news outlets have been reporting a growing number of signatures added to secession petitions submitted to Washington (one has it at over 750,000 signatures). This began almost immediately after President Obama’s reelection, and while no one really expects this particular movement to go anywhere, people on both sides of our political divide take it somewhat seriously as a sign of how polarized and unstable our situation has become.
I’m going to tell you what I think about secession, and my hope is that readers will find it somewhat reasonable. In short, I reject the absolutely hysterical and frothing narrative that comes from some leftist quarters about the evil of secession. I don’t much appreciate the haughty dismissal and contempt that comes from some on both the left and the right, as if only a mental patient would want to secede from what America has become. Lastly, I don’t agree with the secessionists, but it has nothing to do with any sort of moral or philosophical objection to the principle of secession (I don’t think it is racist or crazy, in other words). Now to the meat and bones.