Hattip to Amanda Servello. Joe Gallagher at Crisis reports that the powers that be at the Vatican are attempting to transform what it means to be pro-life:
Fair is foul and foul is fair at the Pontifical Academy for Life (PAV). Archbishop Vincenzo Paglia, President of the PAV, recently redefined the term “life” for the Catholic Church, stating that the PAV will now refocus its pro-life mission to include issues of migration, arms control, poverty and the environment. He suggested that to be authentically pro-life is to be pro-life in every way and everywhere. That is true, if we correctly understand the term pro-life. Correctly understood, it means defending innocent human life from targeted destruction from the moment of conception until natural death at all stages of development in every time, place and culture.
We should be extremely wary of accepting any new definition of “life.” The traditional definition only includes the issues of abortion, euthanasia, and bioethical concerns pertaining to embryonic stem cell research, cloning, IVF, etc. It excludes the death penalty, which involves those who are guilty of grotesque crimes such as murder and rape. The convicted may be put to death in rare cases as a matter of justice only after due process and especially if they remain a danger to society, which is in line with Catholic teaching despite Pope Francis’s recent statement that capital punishment always violates the Gospel. It excludes war, which may be waged after discernment for just cause, and killing in self-defense. But it also excludes the new areas of focus of the PAV. I am not suggesting that these issues are not constituent of the mission of the Church, or that they do not impinge on issues relating to human life, but they are not issues related to the Church’s traditional pro-life mission. There are other councils, institutes, academies, etc., wherein such issues should rightly be the focus, but to include them in the PAV is suspect.
This move to redefine “life” is highly disturbing for many in the Church suspicious of Pope Francis, his advisors and appointees, who believe that John Paul II’s original motive for the PAV outlined in his motu proprio Vitae Mysterium to spread the traditional “Gospel of Life” with “the specific task to study and provide information and training about the principal problems of law and biomedicine pertaining to the promotion and protection of life” is being undermined by those hell-bent on reforming Catholicism from within. It doesn’t help that Paglia is also Grand Chancellor of the recently and controversially renamed John Paul II Pontifical Theological Institute for Marriage and Family Sciences (which is now to be guided by Amoris Laetitia) who has expressed support for admitting the divorced and remarried to Communion, approved a controversial sex-education program in Spain entitled “The Meeting Point: Project for Affective and Sexual Formation,” commissioned and appeared in a mural on the façade of the cathedral church of the Diocese of Terni-Narni-Ameli that many describe as homoerotic, and, according to some critics, has equivocated on defending the Church’s position on same-sex relationships.
Go here to read the rest. This attempt to transform the meaning of life calls to mind this quotation from 1984:
By 2050—earlier, probably—all real knowledge of Oldspeak will have disappeared. The whole literature of the past will have been destroyed. Chaucer, Shakespeare, Milton, Byron—they’ll exist only in Newspeak versions, not merely changed into something different, but actually contradictory of what they used to be. Even the literature of the Party will change. Even the slogans will change. How could you have a slogan like “freedom is slavery” when the concept of freedom has been abolished? The whole climate of thought will be different. In fact there will be no thought, as we understand it now. Orthodoxy means not thinking—not needing to think. Orthodoxy is unconsciousness.