Father Gerald Murray at The Catholic Thing reminds us how the Pope is attempting to change doctrine.
The claim was widely made during the two Synods on the Family that the innovation of allowing persons living in adulterous second unions to receive Holy Communion, as proposed by Cardinal Kasper and others, was not a change in doctrine, but simply in discipline. I did not believe this to be true then (or now) and, apparently, neither did many of the supporters of this innovation.
The first evidence of that was the seemingly universal refusal to identify these unions as adulterous in fidelity to Christ’s words: “Every one who divorces his wife and marries another commits adultery.” (Lk 16:18) Instead of adulterous these sinful relationships were called “irregular” unions. This tactic reduces Christ’s teaching to the level of a regulation. The use of scare quotes further diminished the stature of Christ’s teaching by casting doubt on whether we should really consider these unions to be irregular at all.
A conference on the Apostolic Exhortation Amoris Laetitia was recently held at Boston College. Further evidence of the rejection of Christ’s plain teaching on marriage, divorce and adultery is found in the reported comments of two speakers: Professor Cathleen Kaveny and Fr. Antonio Spadaro, S.J.
Kaveny used curious language to describe Our Lord’s teaching on marital fidelity: “Jesus clearly disfavored adultery.” No, Jesus forbade adultery. One can disfavor things that are good in themselves, but simply do not appeal to one for a variety of reasons. One can never claim as good and right something that God has clearly forbidden.
Kaveny continued: ”It’s clear that he rejects divorce and remarriage as contrary to the original will of God. But nothing in Jesus’ words or conduct demand that the sin involved in divorce and remarriage must be conceptualized as a sin that continues indefinitely, without the possibility of effective repentance.”
Well, the original will of God remains in force unless God himself has indicated otherwise. Jesus clearly reaffirmed the prohibition of divorce and remarriage, harkening back to God’s original plan for man and woman as revealed in the Book of Genesis.
Understanding the sin involved in divorce and remarriage requires making distinctions. The responsibility for the break-up of marital life falls upon one or both parties, depending upon each one’s degree of culpability. The obtaining of a civil divorce is likewise to be evaluated as to the motives and responsibilities involved: is a divorce sought to free one to enter a new union, or is it sought to obtain legal protection of the financial and other interests of the offended spouse and children?
The decision to enter into an adulterous second union, however, is a public violation of the nature of indissoluble Christian marriage, and of one’s wedding vows. It involves the sin of adultery and the public scandal of living in opposition to Christ’s commandments.
Go here to read the rest.The stealth change of doctrine that the Pope is seeking to implement in regard to adulterous unions is becoming less stealthy each day. Alexander Pope aptly described how this papacy operates over three centuries ago:
Vice is a monster of so frightful mien,
As to be hated needs but to be seen;
Yet seen too oft, familiar with her face,
We first endure, then pity, then embrace.