Pat Archbold has highlighted this post from a professor at the “Catholic” Villanova University by the name of Katie Grimes. Grimes exhorts the Bishops at the upcoming Synod on the family to recognize some of the “injustices” of Christian marriage.
Bishops participating in the synod ought to consider issues of sexual morality in accordance with the preferential option for the poor. In this way, rather than blaming the decline of marriage on sexual immorality, the bishops ought to recognize the way in which, at least in the United States, marriage has increasingly become a privilege of the privileged. For example, today, the college-educated are both more likely to be married by the age of 30 and less likely to divorce than those who lack a college degree. Marriage seems the consequence not so much of moral righteousness but of socioeconomic privilege.
Bishops ought to also listen to those critics who point out that marriage also accords disproportionate benefits to the well to do. Marriage, they claim, is not just about sex and love and children and stability, it is also about acquiring andtransmitting wealth. Put another way, heterosexually married white and upper-middle class Catholics who follow all facets of magisterial sexual morality perpetuate social injustice not just in the political or economic spheres but also through their sex lives.*
In addition to insisting that all sex must be good sex, may the bishops also accord more attention to the relation between social justice and sexual goodness.
One can spend a day and a half unpacking all of this, not to mention the long-winded preamble where Grimes goes off on whitey putting African Americans in jail because, I guess, that’s what whites like to do. There’s certainly something to be said about the clunky academic jargon that Grimes not so masterfully uses as subterfuge to mask her dissent.
Instead of looking at all that, we should instead ponder that Grimes is actually kind of right about marriage. Just about every study shows a direct correlation between marriage and economic stability (for lack of a better term). Married men earn more than unmarried men. Married people are more financially secure. And yes, marriage rates for lower income individuals is lower than for upper and middle class people. Unfortunately Grimes comes to the wrong conclusion. Instead of looking at marriage as an institution for the privileged elite, Grimes fails to consider that the correlation between financial stability and marriage is a reason to promote marriage rather than to take swipes at it. In other words, she doesn’t seem to consider the possibility that the reason most married people are financially secure is due, at least in part, to being married. In other, other words, she may be mistaking cause and effect.
Now I’m not suggesting that marriage automatically makes the poor richer, nor that economic advancement should be anything close to a motivating factor in considering matrimony. And yes, people are delaying marriage until they are more “set.” But perhaps it is this latter attitude that needs adjusting. Too many people may be putting off marriage further and further into an ideal future that may never arrive. They may, in fact, be unintentionally putting off doing something that will ameliorate their financial situation. Perhaps Grimes ought to exhort herself to consider how the continued assault on marriage is one of the contributing causes of the social injustice she so decries. Perhaps she ought to recognize the way in which, at least in the United States, marriage has become a saving grace for the underprivileged.
Then again, this is a woman who thinks white married people perpetuate social injustice through our sex lives. We probably should not anticipate too much deep thought from such a mind.