I have a new piece up at Crisis regarding libertarianism and heresy inspired by a post on Mark Shea’s blog. Since I post there under my actual name, and since the reasons I had for writing under a pen name have largely vanished, I suppose my pen name is no longer needed here, though I will keep it because the Marquis de Bonchamps is still my hero. Anyway, I wanted to post some additional thoughts here for those interested, and since there are (as of 5/3, 11 am Pacific Time) 320 comments between my article and Shea’s reply, there might be a few. So here they are:
1) I didn’t choose the name of the piece – or the picture (above). Shea and I am sure others know that writers don’t often get this privilege when they submit something for publication. It’s not that I wholly object to the title and I like the painting, but I might have chosen something else. It wasn’t my intention to provoke the man.
2) Speaking of which, I haven’t followed Shea’s writings enough to know whether or not he deserves the almost unprecedented levels of animosity directed at him through the com-boxes. I’ve found some of his writing to be agreeable in the past and I have nothing personal against him. It was his claim, not his character, I was seeking to critique. I don’t approve of or condone the savaging of the man on a personal level.
3) Shea, through the com-boxes in his reply (though oddly not in the actual reply), thinks my argument is “silly” because if libertarianism is heretical, it can’t possibly be worth anything (thus rendering my probing questions in the opening of the piece superfluous). And yet in his original post (the second link above), he makes a practical argument against libertarianism and I am still not sure if it is the reason why he thinks it is heretical or if it is just some unrelated tangent. If libertarianism is heresy – end of story, end of debate – why proceed to make a rather half-hearted point against it, in this case, that it is somehow “utopian”? Or is that the reason he thinks it is heretical? He didn’t make that clear, hence the questions I pose in the piece. I also make clear that since I believe that a) libertarian arguments against confiscatory taxation are rooted in true and morally good principles and b) the Church does not reject what is true or good that c) it is very likely that at least what I call libertarianism is not “heretical.” I thought that was rather obvious.
One last thing: another publication will be posting a reply to my piece on Tuesday. I won’t give anymore details for now, but I expect a lively exchange to result.