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Patrick Cleburne and Emancipation

In January of 1864 the Confederate Army of Tennessee high command was roiled by a proposal of its best divisional commander Major General Patrick Cleburne, an Irish immigrant, that Southern slaves be freed, and that black men be enlisted in the Confederate Army.  This was not the first time that a Confederate officer had made such a proposal, General Richard Ewell had advised Jefferson Davis to free the slaves after First Bull Run for example, but this was the most elaborate, well thought out proposal yet made on the subject of emancipation by a Confederate officer.  The plan met with considerable opposition among the officers of the Army of Tennessee that learned of it, and on instructions from Richmond it was quietly shelved.  Cleburne would die leading a charge at the battle of Franklin on November 30, 1864.  By this time Confederate plans to enlist slaves were being discussed publicly.  A bill allowing the enlistment of blacks in the Confederate Army was passed on March 13, 1865 by the Confederate Congress, far too late to aid the Confederacy.  Even that Act did not stipulate freedom for slaves who served.  A different positive reception to Cleburne’s proposal is one of the more tantalizing what ifs of Civil War history.  Here is the text of the letter in which Cleburne set forth his plan:

Commanding General, The Corps, Division, Brigade, and Regimental Commanders of the Army of Tennessee

General:

Moved by the exigency in which our country is now placed we take the liberty of laying before you, unofficially, our views on the present state of affairs.  The subject is so grave, and our views so new, we feel it a duty both to you and the cause that before going further we should submit them for your judgment and receive your suggestions in regard to them.  We therefore respectfully ask you to give us an expression of your views in the premises.  We have now been fighting for nearly three years, have spilled much of our best blood, and lost, consumed, or thrown to the flames an amount of property equal in value to the specie currency of the world.  Through some lack in our system the fruits of our struggles and sacrifices have invariably slipped away from us and left us nothing but long lists of dead and mangled.  Instead of standing defiantly on the borders of our territory or harassing those of the enemy, we are hemmed in to-day into less than two-thirds of it, and still the enemy menacingly confronts us at every point with superior forces.  Our soldiers can see no end to this state of affairs except in our own exhaustion; hence, instead of rising to the occasion, they are sinking into a fatal apathy, growing weary of hardships and slaughters which promise no results. In this state of things it is easy to understand why there is a growing belief that some black catastrophe is not far ahead of us, and that unless some extraordinary change is soon made in our condition we must overtake it.  The consequences of this condition are showing themselves more plainly every day; restlessness of morals spreading everywhere, manifesting itself in the army in a growing disregard for private rights; desertion spreading to a class of soldiers it never dared to tamper with before; military commissions sinking in the estimation of the soldier; our supplies failing; our firesides in ruins.  If this state continues much longer we must be subjugated.  Every man should endeavor to understand the meaning of subjugation before it is too late.  We can give but a faint idea when we say it means the loss of all we now hold most sacred — slaves and all other personal property, lands, homesteads, liberty, justice, safety, pride, manhood.  It means that the history of this heroic struggle will be written by the enemy; that our youth will be trained by Northern school teachers; will learn from Northern school books their version of the war; will be impressed by all the influences of history and education to regard our gallant dead as traitors, our maimed veterans as fit objects for derision.  It means the crushing of Southern manhood, the hatred of our former slaves, who will, on a spy system, be our secret police.  The conqueror’s policy is to divide the conquered into factions and stir up animosity among them, and in training an army of negroes the North no doubt holds this thought in perspective.  We can see three great causes operating to destroy us:  First, the inferiority of our armies to those of the enemy in point of numbers; second, the poverty of our single source of supply in comparison with his several sources; third, the fact that slavery, from being one of our chief sources of strength at the commencement of the war, has now become, in a military point of view, one of our chief sources of weakness.

The enemy already opposes us at every point with superior numbers, and is endeavoring to make the preponderance irresistible.  President Davis, in his recent message, says the enemy “has recently ordered a large conscription and made a subsequent call for volunteers, to be followed, if ineffectual by a still further draft.”  In addition, the President of the United States announces that “he has already in training an army of 100,000 negroes as good as any troops,” and every fresh raid he makes and new slice of territory he wrests from us will add to this force. Every soldier in our army already knows and feels our numerical inferiority to the enemy. Want of men in the field has prevented him from reaping the fruits of his victories, and has prevented him from having the furlough he expected after the last reorganization, and when he turns from the wasting armies in the field to look at the source of supply, he finds nothing in the prospect to encourage him.  Our single source of supply is that portion of our white men fit for duty and not now in the ranks.  The enemy has three sources of supply:  First, his own motley population; secondly, our slaves; and thirdly, Europeans whose hearts are fired into a crusade against us by fictitious pictures of the atrocities of slavery, and who meet no hindrance from their Governments in such enterprise, because these Governments are equally antagonistic to the institution.  In touching the third cause, the fact that slavery has become a military weakness, we may rouse prejudice and passion, but the time has come when it would be madness not to look at our danger from every point of view, and to probe it to the bottom.  Apart from the assistance that home and foreign prejudice against slavery has given to the North, slavery is a source of great strength to the enemy in a purely military point of view, by supplying him with an army from our granaries; but it is our most vulnerable point, a continued embarrassment, and in some respects an insidious weakness.  Wherever slavery is once seriously disturbed, whether by the actual presence or the approach of the enemy, or even by a cavalry raid, the whites can no longer with safety to their property openly sympathize with our cause.  The fear of their slaves is continually haunting them, and from silence and apprehension many of these soon learn to wish the war stopped on any terms.  The next stage is to take the oath to save property, and they become dead to us, if not open enemies.  To prevent raids we are forced to scatter our forces, and are not free to move and strike like the enemy; his vulnerable points are carefully selected and fortified depots.  Ours are found in every point where there is a slave to set free.  All along the lines slavery  is comparatively valueless to us for labor, but of great and increasing worth to the  enemy for information.  It is an omnipresent spy system, pointing out our valuable men to the enemy, revealing our positions, purposes, and resources, and yet acting so safely and  secretly that there is no means to guard against it.  Even in the heart of our country, where our hold upon this secret espionage is firmest, it waits but the opening fire of the enemy’s battle line to wake it, like a torpid serpent, into venomous activity.

In view of the state of affairs what does our country propose to do?  In the words of President Davis “no effort must be spared to add largely to our effective force as promptly as possible.  The sources of supply are to be found in restoring to the army all who are improperly absent, putting an end to substitution, modifying the exemption law, restricting details, and placing in the ranks such of the able-bodied men now employed as wagoners, nurses, cooks, and other employe[e]s, as are doing service for which the negroes may be found competent.”  Most of the men improperly absent, together with many of the exempts and men having substitutes, are now without the Confederate lines and cannot be calculated on.  If all the exempts capable of bearing arms were enrolled, it will give us the boys below eighteen, the men above forty-five, and those persons who are left at home to meet the wants of the country and the army, but this modification of the exemption law will remove from the fields and manufactories most of the skill that directed agricultural and mechanical labor, and, as stated by the President, “details will have to be made to meet the wants of the country,” thus sending many of the men to be derived from this source back to their homes again.  Independently of this, experience proves that striplings and men above conscript age break down and swell the sick lists more than they do the ranks.  The portion now in our lines of the class who have substitutes is not on the whole a hopeful element, for the motives that created it must have been stronger than patriotism, and these motives added to what many of them will call breach of faith, will cause some to be not forthcoming, and others to be unwilling and discontented soldiers.  The remaining sources mentioned by the President have been so closely pruned in the Army of Tennessee that they will be found not to yield largely.  The supply from all these sources, together with what we now have in the field, will exhaust the white race, and though it should greatly exceed expectations and put us on an equality with the enemy, or even give us temporary advantages, still we have no reserve to meet unexpected disaster or to supply a protracted struggle.  Like past years, 1864 will diminish our ranks by the casualties of war, and what source of repair is there left us?  We therefore see in the recommendations of the President only a temporary expedient, which at the best will leave us twelve months hence in the same predicament we are in now.  The President attempts to meet only one of the depressing causes mentioned; for the other two he has proposed no remedy.  They remain to generate lack of confidence in our final success, and to keep us moving down hill as heretofore.  Adequately to meet the- causes which are now threatening ruin to our country, we propose, in addition to a modification of the President’s plans, that we retain in service for the war all troops now in service, and that we immediately commence training a large reserve of the most courageous of our slaves, and further that we guarantee freedom within a reasonable time to every slave in the South who shall remain true to the Confederacy in this war.  As between the loss of independence and the loss of slavery, we assume that every patriot will freely give up the latter — give up the negro slave rather than be a slave himself.  If we are correct in this assumption it only remains to show how this great national sacrifice is, in all human probabilities, to change the current of success and sweep the invader from our country.

Our country has already some friends in England and France, and there are strong motives to induce these nations to recognize and assist us, but they cannot assist us without helping slavery, and to do this would be in conflict with their policy for the last quarter of a century.  England has paid hundreds of millions to emancipate her West India slaves and break up the slave-trade.  Could she now consistently spend her treasure to reinstate slavery in this country?  But this barrier once removed, the sympathy and the interests of these and other nations will accord with our own, and we may expect from them both moral support and material aid. One thing is certain, as soon as the great sacrifice to independence is made and known in foreign countries there will be a complete change of front in our favor of the sympathies of the world.  This measure will deprive the North of the moral and material aid which it now derives from the bitter prejudices with which foreigners view the institution, and its war, if continued, will henceforth be so despicable in their eyes that the source of recruiting will be dried up.  It will leave the enemy’s negro army no motive to fight for, and will exhaust the source from which it has been recruited.  The idea that it is their special mission to war against slavery has held growing sway over the Northern people for many years, and has at length ripened into an armed and bloody crusade against it.  This baleful superstition has so far supplied them with a courage and constancy not their own.  It is the most powerful and honestly entertained plank in their war platform.  Knock this away and what is left?  A bloody ambition for more territory, a pretended veneration for the Union, which one of their own most distinguished orators (Doctor Beecher in his Liverpool speech) openly avowed was only used as a stimulus to stir up the anti-slavery crusade, and lastly the poisonous and selfish interests which are the fungus growth of the war itself.  Mankind may fancy it a great duty to destroy slavery, but what interest can mankind have in upholding this remainder of the Northern war platform?  Their interests and feelings will be diametrically opposed to it.  The measure we propose will strike dead all John Brown fanaticism, and will compel the enemy to draw off altogether or in the eyes of the world to swallow the Declaration of Independence without the sauce and disguise of philanthropy.  This delusion of fanaticism at an end, thousands of Northern people will have leisure to look at home and to see the gulf of despotism into which they themselves are rushing.

The measure will at one blow strip the enemy of foreign sympathy and assistance, and transfer them to the South; it will dry up two of his three sources of recruiting; it will take from his negro army the only motive it could have to fight against the South, and will probably cause much of it to desert over to us; it will deprive his cause of the powerful stimulus of fanaticism, and will enable him to see the rock on which his so-called friends are now piloting him.  The immediate effect of the emancipation and enrollment of negroes on the military strength of the South would be:  To enable us to have armies numerically superior to those of the North, and a reserve of any size we might think necessary; to enable us to take the offensive, move forward, and forage on the enemy.  It would open to us in prospective another and almost untouched source of supply, and furnish us with the means of preventing temporary disaster, and carrying on a protracted struggle.  It would instantly remove all the vulnerability, embarrassment, and inherent weakness which result from slavery.  The approach of the enemy would no longer find every household surrounded by spies; the fear that sealed the master’s lips and the avarice that has, in so many cases, tempted him practically to desert us would alike be removed.  There would be no recruits awaiting the enemy with open arms, no complete history of every neighborhood with ready guides, no fear of insurrection in the rear, or anxieties for the fate of loved ones when our armies moved forward.  The chronic irritation of hope deferred would be joyfully ended with the negro, and the sympathies of his whole race would be due to his native South.  It would restore confidence in an early termination of the war with all its inspiring consequences, and even if contrary to all expectations the enemy should succeed in over-running the South, instead of finding a cheap, ready-made means of holding it down, he would find a common hatred and thirst for vengeance, which would break into acts at every favorable opportunity, would prevent him from settling on our lands, and render the South a very unprofitable conquest.  It would remove forever all selfish taint from our cause and place independence above every question of property.  The very magnitude of the sacrifice itself, such as no nation has ever voluntarily made before, would appal [sic] our enemies, destroy his spirit and his finances, and fill our hearts with a pride and singleness of purpose which would clothe us with new strength in battle.  Apart from all other aspects of the question, the necessity for more fighting men is upon us.  We can only get a sufficiency by making the negro share the danger and hardships of the war.  If we arm and train him and make him fight for the country in her hour of dire distress, every consideration of principle and policy demand that we should set him and his whole race who side with us free.  It is a first principle with mankind that he who offers his life in defense of the State should receive from her in return his freedom and his happiness, and we believe in acknowledgment of this principle.  The Constitution of the Southern States has reserved to their respective governments the power to free slaves for meritorious services to the State.  It is politic besides.  For many years, ever since the agitation of the subject of slavery commenced, the negro has been dreaming of freedom, and his vivid imagination has surrounded that condition with so many gratifications that it has become the paradise of his hopes.  To attain it he will tempt dangers and difficulties not exceeded by the bravest soldier in the field.  The hope of freedom is perhaps the only moral incentive that can be applied to him in his present condition.  It would be preposterous then to expect him to fight against it with any degree of enthusiasm, therefore we must bind him to our cause by no doubtful bonds; we must leave no possible loop-hole for treachery to creep in.  The slaves are dangerous now, but armed, trained, and collected in an army they would be a thousand fold more dangerous; therefore when we make soldiers of them we must make free men of them beyond all question, and thus enlist their sympathies also.  We can do this more effectually than the North can now do, for we can give the negro not only his own freedom, but that of his wife and child, and can secure it to him in his old home.  To do this, we must immediately make his marriage and parental relations sacred in the eyes of the law and forbid their sale.  The past legislation of the South concedes that a large free middle class of negro blood, between the master and slave, must sooner or later destroy the institution.  If, then, we touch the institution at all, we would do best to make the most of it, and by emancipating the whole race upon reasonable terms, and within such reasonable time as will prepare both races for the change, secure to ourselves all the advantages, and to our enemies all the disadvantages that can arise, both at home and abroad, from such a sacrifice.  Satisfy the negro that if he faithfully adheres to our standard during the war he shall receive his freedom and that of his race.  Give him as an earnest of our intentions such immediate immunities as will impress him with our sincerity and be in keeping with his new condition, enroll a portion of his class as soldiers of the Confederacy, and we change the race from a dreaded weakness to a position of strength.

Will the slaves fight?  The helots of Sparta stood their masters good stead in battle.  In the great sea fight of Lepanto where the Christians checked forever the spread of Mohammedanism over Europe, the galley slaves of portions of the fleet were promised freedom, and called on to fight at a critical moment of the battle.  They fought well, and civilization owes much to those brave galley slaves.  The negro slaves of Saint Domingo, fighting for freedom, defeated their white masters and the French troops sent against them.  The negro slaves of Jamaica revolted, and under the name of Maroons held the mountains against their masters for 150 years; and the experience of this war has been so far that half-trained negroes have fought as bravely as many other half-trained Yankees.  If, contrary to the training of a lifetime, they can be made to face and fight bravely against their former masters, how much more probable is it that with the allurement of a higher reward, and led by those masters, they would submit to discipline and face dangers.

We will briefly notice a few arguments against this course.  It is said Republicanism cannot exist without the institution.  Even were this true, we prefer any form of government of which the Southern people may have the molding, to one forced upon us by a conqueror.  It is said the white man cannot perform agricultural labor in the South.  The experience of this army during the heat of summer from Bowling Green, Ky., to Tupelo, Miss., is that the white man is healthier when doing reasonable work in the open field than at any other time.  It is said an army of negroes cannot be spared from the fields.  A sufficient number of slaves is now administering to luxury alone to supply the place of all we need, and we believe it would be better to take half the able-bodied men off a plantation than to take the one master mind that economically regulated its operations.  Leave some of the skill at home and take some of the muscle to fight with.  It is said slaves will not work after they are freed.  We think necessity and a wise legislation will compel them to labor for a living.  It is said it will cause terrible excitement and some disaffection from our cause.  Excitement is far preferable to the apathy which now exists, and disaffection will not be among the fighting men.  It is said slavery is all we are fighting for, and if we give it up we give up all.  Even if this were true, which we deny, slavery is not all our enemies are fighting for.  It is merely the pretense to establish sectional superiority and a more centralized form of government, and to deprive us of our rights and liberties.  We have now briefly proposed a plan which we believe will save our country.  It may be imperfect, but in all human probability it would give us our independence.  No objection ought to outweigh it which is not weightier than independence.  If it is worthy of being put in practice it ought to be mooted quickly before the people, and urged earnestly by every man who believes in its efficacy.  Negroes will require much training; training will require much time, and there is danger that this concession to common sense may come too late.

P. R. Cleburne, major-general, commanding division D. C. Govan, brigadier-general John E. Murray, colonel, Fifth Arkansas G. F. Baucum, colonel, Eighth Arkansas Peter Snyder, lieutenant-colonel, commanding Sixth and Seventh Arkansas E. Warfield, lieutenant-colonel, Second Arkansas M. P. Lowrey, brigadier-general A. B. Hardcastle, colonel, Thirty-second and Forty-fifth Mississippi  F. A. Ashford, major, Sixteenth Alabama John W. Colquitt, colonel, First Arkansas Rich. J. Person, major, Third and Fifth Confederate G. S. Deakins, major, Thirty-fifth and Eighth Tennessee J. H. Collett, captain, commanding Seventh Texas J. H. Kelly, brigadier-general, commanding Cavalry Division 

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Donald R. McClarey

Cradle Catholic. Active in the pro-life movement since 1973. Father of three and happily married for 35 years. Small town lawyer and amateur historian. Former president of the board of directors of the local crisis pregnancy center for a decade.

10 Comments

  1. “should the American Revolution be considered the Second English Civil War, since the Crown obviously believed the colonies to be British, yet both in England and on this side of the pond there were those who supported either loyalty or independence? Some colonies were more loyal (Long Island being almost 90% loyalist) so the parallels are consistent.”

    I have often thought that the appellation First American Civil War is applicable to the American Revolution. That conflict was even more complex than the Civil War involving international conflicts and global war in addition to civil war, various wars against Indians, rebellion and a traditional war between nation states. Time and history both tend to simplify periods that were maddeningly complicated to live through.

  2. Hey, Don.

    I have a question that has been a quiet “rock in my OCD shoe” for some time: In that a civil war is a conflict between two (or more) opposing forces that contend for control of a single country, isn’t “Civl War” a misnomer for the aka “War Between the States?” The Confederacy had no designs on taking over the Union – they simply wanted to be their own country.

    The French and Russian Revolutions could more accurately be called civil wars, whereas both major contests seen on American soil were proper revolutions of independence it seems. If the “War of Southern Independence” (among other monikers) was a “civil war,” then the American Revolution could also be considered the same thing. Then we get into all kinds of naming confusion.

    This has bothered me ever since I cracked my first Harry Turtledove book some years back, and you are the most approchable resource for reliable information on the subject.

    Thanks for your time.

  3. From a Union perspective WK it was a civil war since the Union viewed the entire country as remaining one nation. In states like Kentucky, Missouri, Tennessee, West Virginia and Maryland it was clearly a civil war, and not infrequently quite literally brother against brother. In the Confederacy there were areas of substantial Unionist support and of course black slaves who were often tacitly Unionist. In the North there were areas of support for simply letting the Confederacy go its own way. The War was a complex conflict which had features of both a war between two nations and a civil war. The official name for the War is War of the Rebellion which has always struck me as one of the more accurate names given to the Late Unpleasantness.

  4. Because I enjoy the mental gymnastics, if it is the case that “From a Union perspective . . . it was a civil war since the Union viewed the entire country as remaining one nation,” should the American Revolution be considered the Second English Civil War, since the Crown obviously believed the colonies to be British, yet both in England and on this side of the pond there were those who supported either loyalty or independence? Some colonies were more loyal (Long Island being almost 90% loyalist) so the parallels are consistent.

    In the bigger scheme it means beans, of course, but my “inner Sheldon” has always been unsettled with the seeming lack of parallel nomenclature. I’m sure that many rounds of high-quality craft beer could be consumed debating the various ramifications.

    Thanks again!

  5. The War of American Revolution is what the colonies were doing not about who they were. Since there was no America as of yet, it was a War of Revolution. I suppose if Britain had won we would still be English colonies.

  6. It is said by historians that slavery was America’s Original Sin. The contents of this letter back that up, as they offer an attempt to repent, half-hearted as it may be. Too bad our high school students will never see it.

  7. In my Jesuit college my history prof DEFINITELY described the American Revolution as the Second English Civil War. One stat tells all: by 1776 two out of every seven Englishmen were living in the Colonies.

  8. WK, I noticed you mentioned something about consuming ” … many rounds of high-quality craft beer.” Good Lord, Sir, I hope you don’t have that “Sam Adams” stuff made in the eastern part of the old Massachusetts Bay Colony, given that Adams’ and his pals in the banking, legal, shipping and merchantile coastal cities’ one percent crowd of his time was a horrible tyrant whose designs on the rock-scrabble farmers of western MA pushed them into open rebellion during Shay’s Rebellion. (This is THE most successful peoples’ uprising since gaining our Independence from Britain.) What Adams and his crowd tried to pull made George III look meek n’ mild. Long before Tip O’Neill there was Daniel Shays and his “Regulators” who sharply reminded his 1 pct’ers not to forget “all politics is local.” Shays was beaten in Springfield, but his winning legacy still lives every day so long as our Constitution remains the law of the entire land. Entire land, and those words cover all fifty states just as they did the far fewer we had when Andrew Jackson rightly threatened to hang every pro-secesh pol from the So. Carolina leg, especially including John Calhoun. Lincoln just quietly looked at the later and more fatal secesh movement as a criminal legal matter, thus denying the secesh states any legitimacy they so desperately fought for and bitterly hang on to, with all that these states stood for and fought for, especially including inhumane slavery.
    Somehow I just can’t separate the terms “states’ rights” from “right to work,” and growing numbers of mostly Southern “red states” clamoring for tighter voting restrictions, aka “voter suppression.” Oh, I forgot, SC’s Gov. Nikki Haley’s recent enthusiasm for a new old fav of the Old South, Tenth Amendment.
    Far cry from Daniel Shay’s reaction to his loss to Boston. Once the storm was over, he simply lived a quiet life, picked up the plow forever and died quietly in NY State, leaving no serious historian any reason to doubt his loyalty to the Nation he helped to nudge into existence through his first act of resistance at the Hampshire County C.H. in Northampton, MA.
    I’d still like to know what on earth would motivate an intelligent Irishman, who escaped John Bull’s tyranny only to fight for one of the worst in mankind’s history, The Confederate States of America, aka Slaveocracy States of America.
    When I was younger and less educated, I used to believe the term “states rights” didn’t always have to be associated with its more nefarious use in the past by a much more treasonous bunch. Glad I managed to grow out of past mistaken thoughts. Give up the Ghosts!

  9. Steven Barrett – I do NOT consider Sam Adams a craft beer. While it is a product superior to the mass-produced rice beers of previously American-owned brewing family enterprises, my imediate locale has seen such an awesome explosion of tremendously well-crafted brews, from light-as-a-daisy pilsners, through reds, creams, ambers and wheat ales substantial enough that they could serve as collations during fast, to porters and stouts so creamy they could be pancake syrup, that I need travel no more than 10 miles at most to fill my growler full of exceptional craftwork, and can do so most usually while conversing with the brewmaster.
    .
    As far as the rest, well, history is about people, and when people are involved, incredible complexity follows. One may stipulate that the American Revolution (First American Civil War, Second English Civil War, First World War, however you want to view it) was about slavery and economics, and that fourscore & seven years later, the same conflict arose, only simply internalized.
    .
    It may be stipulated that the conflict was the labor pain of Enlightenment Ideal coming to practice, or perhaps the pain needed to divorce Dominionism, even via a throne, from government of any kind. It may be all of those and more, and probably much more.
    .
    I posit that it is impossible to arrive at an absolute standpoint through which all of history can be viewed with unerring consistancy in the fulfillment of any modern political canon and remain loyal to honest objectivity, or at least the honorable pursuit thereof. Instead, it is up to us to take from what has gone before, use what seems to be correct, forgive the rest as we hope to be forgiven, and strive to be better than our forebears.
    .
    Even if the men who wrote the Constitution, DoI, etc. did not live up to those ideals, it does not mean we should abandon them. Instead, we can use the failures and errors committed along the way as signposts of where not to go, and how to stay true to course. What can be taken is that government begins not with the imposition of force by “some” on “others,” but by the mutual defense of right – even in disagreement – through the mutual support of chracter, diminution of sefishness, disdain of aggrandizement and inculcation of responsibility as the much larger part of Freedom than is right. The violation of these themes has resulted in disaster – their pursuit, although staccato and imperfect, has usually resulted in the brighter periods we look back upon.
    .
    We cannot change the past, no doubt. But to employ it selectively, or to ignore profound illustration in pursuit of contemporary political aim – especially any aim that promotes imbalances of power to the advantage of its promoters – is as derisible and dismissable a notion as is choosing anything called “Ultra” over a great, grassy IPA right out of the hopper. It is an indication of shallowness and immaturity, and should be dealt with accordingly.

  10. Some commenters contribute little aside from class warfare and race baiting.

    “It is said by historians that slavery was America’s Original Sin. […] attempt to repent, . . .”

    Obama is our retribution. Haven’t we suffered enough?

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