Messianic Prophecies: Zechariah 12: 10
Continuing our Advent look at Messianic prophecies for this year, which we began in Advent 2011 and continued last year, the earlier posts of the series may be read here, here, here ,here, here, here, here, here , here , here, here and here, we come to Zechariah 12: 10:
10. And I will pour out upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace, and of prayers: and they shall look upon me, whom they have pierced: and they shall mourn for him as one mourneth for an only son, and they shall grieve over him, as the manner is to grieve for the death of the firstborn.
Saint Justin Martyr views this as a prophecy of the Second Coming of Christ:
For the prophets have proclaimed two advents of His: the one, that which is already past, when He came as a dishonoured and suffering Man; but the second, when, according to prophecy, He shall come from heaven with glory, accompanied by His angelic host, when also He shall raise the bodies of all men who have lived, and shall clothe those of the worthy with immortality, and shall send those of the wicked, endued with eternal sensibility, into everlasting fire with the wicked devils. And that these things also have been foretold as yet to be, we will prove. By Ezekiel the prophet it was said:
Joint shall be joined to joint, and bone to bone, and flesh shall grow again; and every knee shall bow to the Lord, and every tongue shall confess Him. And in what kind of sensation and punishment the wicked are to be, hear from what was said in like manner with reference to this; it is as follows:
Their worm shall not rest, and their fire shall not be quenched; and then shall they repent, when it profits them not. And what the people of the Jews shall say and do, when they see Him coming in glory, has been thus predicted by Zechariah the prophet:
I will command the four winds to gather the scattered children; I will command the north wind to bring them, and the south wind, that it keep not back. And then in Jerusalem there shall be great lamentation, not the lamentation of mouths or of lips, but the lamentation of the heart; and they shall rend not their garments, but their hearts. Tribe by tribe they shall mourn, and then they shall look on Him whom they have pierced; and they shall say, Why, O Lord, have You made us to err from Your way? The glory which our fathers blessed, has for us been turned into shame.