November 19, 1863: Lincoln Delivers The Gettysburg Address

 

 

 

Presidents during their presidencies make hundreds of speeches.  Most are utterly forgotten soon after they are delivered.  Even most of the speeches by a president who is also a skilled orator, as Lincoln was, are recalled only by historians and trivia buffs.  Yet the Gettysburg address has achieved immortality.

Lincoln was invited to say a few words at the dedication of the Soldiers’ National Cemetery in Gettysburg on November 19, 1863.  The featured speaker was Edward Everett, one of the most accomplished men in American public life, who gave a two hour oration.  It is a fine example of nineteenth century oratory, full of learning, argument and passion.  It may seem very odd to contemplate in our sound bite age, but audiences in America in Lincoln’s time expected these type of lengthy excursions into eloquence and felt cheated when a speaker skimped on either length or ornateness in his efforts.

Lincoln then got up and spoke for two minutes.

We are not really sure what Lincoln said.  There are two drafts of the speech in Lincoln’s hand, and they differ from each other.  It is quite likely that neither reflects precisely the words that Lincoln used in the Gettysburg Address.  For the sake of simplicity, and because it is the version people usually think of when reference is made to the Gettysburg address, the text used here is the version carved on the walls of the Lincoln Memorial.

Fourscore and seven years ago our fathers brought forth on this continent a new nation, conceived in liberty, and dedicated to the proposition that all men are created equal. Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure. We are met on a great battle- field of that war. We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that this nation might live. It is altogether fitting and proper that we should do this. But, in a larger sense, we cannot dedicate…we cannot consecrate…we cannot hallow…this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract. The world will little note nor long remember what we say here, but it can never forget what they did here. It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced. It is rather for us to be here dedicated to the great task remaining before us…that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion; that we here highly resolve that these dead shall not have died in vain; that this nation, under God, shall have a new birth of freedom; and that government of the people, by the people, for the people, shall not perish from the earth.

Here was the masterpiece of Lincoln’s passion for concise, almost terse, argument.  No doubt many in the audience were amazed when Lincoln sat down, probably assuming that this was a preamble to his main speech.

“Fourscore and seven years ago”

Lincoln starts out with an attention grabber.  Rather than the prosaic eighty-seven years, he treats his listeners to a poetic line that causes them to think and follow Lincoln back in time to the founding.

“our fathers brought forth on this continent a new nation,”

Not an alliance, but a new nation, brought forth by the founding fathers, the fount of Lincoln’s political philosophy.

“and dedicated to the proposition that all men are created equal”

Here we have the heart of Lincoln’s lifelong abhorrence and battle against slavery, and against those who attacked the phrase “that all men are created equal” in the Declaration.  In this letter to Joshua Speed in 1855 he summed up his fear that the nation was falling away from this basic truth of the founding: “Our progress in degeneracy appears to me to be pretty rapid. As a nation, we began by declaring that “all men are created equal.” We now practically read it “all men are created equal, except negroes” When the Know—Nothings get control, it will read “all men are created equal, except negroes, and foreigners, and Catholics.” When it comes to this I should prefer emigrating to some country where they make no pretence of loving liberty —— to Russia, for instance, where despotism can be taken pure, and without the base alloy of hypocracy [sic]. “

In the Dred Scott decision Chief Justice Taney stated his belief that the opinion of whites was more favorable to the negro in the 1850s than it was in 1776.  Lincoln ridiculed this opinion:

“In these the Chief Justice does not directly assert, but plainly assumes, as a fact, that the public estimate of the black man is more favorable now than it was in the days of the Revolution. This assumption is a mistake. In some trifling particulars, the condition of that race has been ameliorated; but, as a whole, in this country, the change between then and now is decidedly the other way; and their ultimate destiny has never appeared so hopeless as in the last three or four years. In two of the five States—New Jersey and North Carolina —that then gave the free Negro the right of voting, the right has since been taken away; and in a third—New York—it has been greatly abridged; while it has not been extended, so far as I know, to a single additional State, though the number of the States has more than doubled. In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery, in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man’s bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the Negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrent of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is.
It is grossly incorrect to say or assume, that the public estimate of the Negro is more favorable now than it was at the origin of the government.”

Lincoln was more correct than he knew.  Traditional racism was receiving reinforcement from “scientific racism”,  the putrid fruits of which were seen during the era of Jim Crow after the Civil War, and enshrined in most of our more prestigious colleges.  I have a book in my private library entitled Reconstruction and the Constitution by John W. Burgess, Dean of the Department of Political Science at Columbia University, and published in 1902.  Burgess, a Union veteran, was one of the founders of political science as an academic discipline in this country.  He states baldly throughout the book that blacks are an inferior race and that this was the prime error of Reconstruction in attempting to place political power in the hands of a race manifestly unable to wield it wisely.  While deploring  the violence of whites against blacks during and after Reconstruction, he regards the political subjugation of the blacks as the natural order of things.  On page 298 he has this chilling sentence:  “The white men of the South need now have no further fear that the Republican party, or Republican Administrations, will ever again give themselves over to the vain imagination of the political equality of man.”    Well educated racism of this type, fortunately, never reached the nadir in this country that was reached in Europe in the forties of the last century.  Lincoln and his anti-slavery colleagues were fighting against not just bigotry but a strong intellectual tide that was very much against the basic equality of man set forth in Mr. Jefferson’s immortal phrase.  Who can say what bleaker path our history may have taken if Lincoln’s attempt to defend the proposition that all men are created equal had been forgotten in the aftermath of defeat for the Union and the creation of a new American nation dedicated to the proposition that all men are not created equal.

“Now we are engaged in a great civil war, testing whether that nation, or any nation so conceived and so dedicated, can long endure.”

Republics had proven themselves fragile things since 1776.  The Latin American republics had entered into their disheartening dance of republics punctuated by dictatorships and chaos.  France after two attempts at being a republic was a Napoleonic empire again.  Now the great American republic, the beacon light of free institutions, was shattered by civil war.  Whether republicanism was a viable form of government was very much in doubt in 1863.

“We are met on a great battle-field of that war.”

And a great Union victory, the only great victory the Union had thus far attained over Robert E. Lee and his hitherto well-nigh invincible Army of Northern Virginia.  No wonder that Lincoln was willing to take time to visit this battlefield.

“We have come to dedicate a portion of that field as a final resting-place for those who here gave their lives that this nation might live. It is altogether fitting and proper that we should do this. 

But, in a larger sense, we cannot dedicate…we cannot consecrate…we cannot hallow…this ground. The brave men, living and dead, who struggled here, have consecrated it far above our poor power to add or detract.”

Lincoln here shifts the focus from the ceremony to the battle and the soldiers who fought it.  He views their sacrifice as the consecration of the ground, and not the words he, or anyone else, says after the battle.  Note how Lincoln does not limit his last sentence to the Union soldiers.

“The world will little note nor long remember what we say here, but it can never forget what they did here.”

This was a safe bet on Lincoln’s part since speeches by politicians are ephemeral in nature and Gettysburg was the biggest battle of the war.  He would have been astonished and saddened if told that 150 years later the Gettysburg address is the one speech by a president that most Americans have heard of, while the details of the battle itself grow dimmer in the public mind as the years roll by.

“It is for us, the living, rather, to be dedicated here to the unfinished work which they who fought here have thus far so nobly advanced.”

Lincoln skillfully shifts from a remembrance of the dead to a clarion call to finish the war.

“It is rather for us to be here dedicated to the great task remaining before us…that from these honored dead we take increased devotion to that cause for which they gave the last full measure of devotion;”

The last full measure of devotion.  Amazing that someone in as prosaic a profession as the law could have so much of the poet about him.

“that we here highly resolve that these dead shall not have died in vain;”

Lincoln here addresses the nightmare that haunted both North and South throughout the Civil War:  “After so much pain, suffering and death, what if my side loses?”

This pro-Lincoln illustration played upon this theme during the election campaign in 1864 where a crippled Union soldier shakes hands with a victorious Confederate soldier across a symbolic grave for the Union war dead.  Lady Liberty is weeping by the grave.  To the right a Union black soldier and his wife and child, abandoned to re-enslavement, are shackled and weeping.

peace_poster

“that this nation, under God, shall have a new birth of freedom;”

What Lincoln meant by the phrase “under God” is open to conjecture.  Reading it together with the Second Inaugural I believe that Lincoln was stating that if God willed it that the nation would pass through its terrible trial.  A new birth of freedom is clear enough.  The nation needed to embrace again the revolutionary faith embodied in the Declaration of Independence.

“and that government of the people, by the people, for the people, shall not perish from the earth.”

Lincoln viewed our experiment in Democracy as something that could “perish from the earth”.  In one of his earliest public addresses on January 27, 1838 Lincoln stated his fear that free government in America could die of suicide.

“How then shall we perform it?–At what point shall we expect the approach of danger? By what means shall we fortify against it?– Shall we expect some transatlantic military giant, to step the Ocean, and crush us at a blow? Never!–All the armies of Europe, Asia and Africa combined, with all the treasure of the earth (our own excepted) in their military chest; with a Buonaparte for a commander, could not by force, take a drink from the Ohio, or make a track on the Blue Ridge, in a trial of a thousand years.

At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.”

What Lincoln said was quite true in his time and is just as true in our time.  Every generation of Americans determines through their actions whether “government of the people, by the people and for the people shall not perish from the earth.”

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