Fr. Dwight Longenecker provides not only a good analysis of the Papal interview that was republished in America, but offers one of the most clear-headed commentaries about Pope Francis’s approach that I’ve read everywhere. Long story short, we need to remember that Pope Francis comes from a much different cultural setting.
All this is well and good, but I have some worries. Every pope is both empowered and limited by his own history and culture. Pope Francis is from a generation and a culture which is Catholic. For the most part everyone is Catholic. They understand the basics of Christian morality and the fundamentals of the Christian story and the basic elements of the Catholic faith. Too often, however, that Catholic culture was impeded by a Church that had become overly clericalized, legalistic, condemnatory and hide bound.
Francis’ message to that kind of Catholic culture and that kind of Catholic Church is sharp and necessary. It’s fresh, creative and powerful. He’s basically saying, “Get out of your churchiness and get into the streets. Be with the people and share your faith together and bring Christ to those who have forgotten how to find him in the church.” As such his message is relevant and vital for the Church in South America and Central America where Catholics are being wooed away by Evangelicals who do present a vital, relevant and compassionately involved message.”
Francis’ message of forgiveness, acceptance and embrace of all works well enough in a Catholic culture where people know they are sinners and have a basic understanding of confession, reconciliation, forgiveness and healing. The problem in translating Francis’ message to post-Christian Europe, Liberal Protestant America and other developed countries is that most of the population either have no concept of sin in their lives or they deny the idea completely. Therefore Francis’ message of forgiveness, acceptance and embrace simply comes across as condoning whatever lifestyle people happen to have chosen. Catholics might make the distinction between loving the sinner and hating the sin…non Catholics both don’t and won’t make that distinction. Consequently, the Pope’s message simply comes across as him being a real nice guy who doesn’t judge anybody–like everybody else in our relativistic society.
Much more at the link.
Just in case the article I linked to yesterday about the debt wasn’t depressing enough, here’s Kevin Williamson.
The CBO, to its credit, has attempted to get a handle on how heavily that growing debt will weigh upon economic activity in the next 25 years, and the answer is worrisome: Taking into account the economic effect of those deficits, instead of our debt hitting 100 percent of GDP in 25 years, CBO estimates that it will hit something closer to 200 percent of GDP — or 250 percent under the least sunny scenario. (There are even less-sunny scenarios, but the CBO does not believe that it can model them reliably.) Note here that these estimates also assume that the sequester and other deficit-control measures remain in place, which would consequently mean that spending on everything outside of Medicare, Medicaid, Social Security, and debt service — everything else the government does — will be reduced far below current levels, in fact reverting to pre–World War II levels as a share of GDP. That is unlikely to be the case. Assume, then, that those spending and debt numbers look worse to the extent that the ladies and gentlemen in Washington lack the brass to resist demands for more domestic spending — and more military spending, too. The loudest and most insistent critics of the sequester have been defense contractors and the cluster of politicians in Maryland and Northern Virginia most sensitive to their complaints.
An important statement from the Archbishop for the Military Services.
Indeed Catholic apologists ought to really be careful about how they persuade people. Tone is just so important.
Truly the collapse of the Communist government was a marvelous thing. Imagine if Russians were still ruled by an autocratic regime that never relinquished power.
Rick Reilly has this insane notion that actual Native Americans’ views on the name of the Washington football team might be more relevant than those of rich white liberals. Silly Rick.
Of course this controversy could really heat up when the Redskins reach the Super Bowl again. So look to hear plenty about this in another decade or two.